SECTION II. The second voyage of Jacques Cartier, to Canada, Hochelega, Saguenay, and other lands now called New France; with the Manners and Customs of the Natives
   On Whitsunday, the 16th of May 1535, by command of our captain, Jacques Cartier, and by common consent, we confessed our sins and received the holy sacrament in the cathedral of St Maloes; after which, having all presented ourselves in the Quire, we received the blessing of the lord bishop, being in his robes. On Wednesday following, the 19th of that month, we set sail with a favourable gale. Our squadron consisted of three ships. The great Hermina of an hundred to an hundred and twenty tons, of which Jacques Cartier was captain and general of the expedition, Thomas Frosmont chief master, accompanied by Claudius de Pont Briand, son to the lord of Montceuell cupbearer to the Dauphin, Charles de Pomeraies, John Powlet, and other gentlemen. In the second ship of sixty tons, called the Little Hermina, Mace Salobert and William Marie were captains under the orders of our general. The third ship of forty tons, called the Hermerillon, was commanded by William Britton and James Maingare. The day after we set sail, the prosperous gale was changed into storms and contrary winds, with darksome fogs, in which we suffered exceedingly till the 25th of June, when our three ships lost sight of each other, and never rejoined again till after our arrival at Newfoundland. We in the generals ship continued to be tossed about by contrary winds till the 7th of July, when we made the island of Birds38, 14 leagues from the main of Newfoundland. This island is so full of birds that our ships might have been loaded with them, and the quantity taken away not missed. We took away two boat loads, to increase our sea stores. The Isle of Birds is in lat. 49° 40' N.
   We left this island with a fair wind on the eighth of July, and came to the harbour of White Sands, or Blanc Sablon, in the Grand Bay or Baye des Chateaux, where the rendezvous of the squadron had been appointed. We remained here till the 26th of July, when both of the other ships joined us, and we then laid in a stock of wood and water for enabling us to proceed on our voyage. Every thing being in readiness, we set sail from the White Sands early in the morning of the 29th, and sailing along the northern coast, which runs from S.W. to N.E. we passed by two islands, lying farther out than the others, which we named St Williams Islands, being twenty leagues or more from the port called Brest. All the coast from the Bay of Castles to that place, lies E. and W.-N.E. and S.W. off which there are sundry small islands, the whole being stony and barren, without soil or trees, except in a few narrow vallies. Next day, we sailed twelve leagues and a half westwards, in search of other islands, among which there is a great bay towards the north, all full of islands and great creeks, among which there seemed to be many good harbours. We named these the Islands of St Martha, off which, about a league and a half farther out to sea, there is a dangerous shallow, and about seven leagues from the islands of St Martha, on the east and on the west, as you pass to these islands, there are five rocks. We passed these about one in the afternoon; and from that time till midnight, we sailed about 15 leagues, passing to the south-eastwards of a cape of the lower islands, which we named St Germans Islands; about three leagues from which cape there is a very dangerous shallow. Likewise between Cape St Germans and Cape St Martha, about two leagues from the before-mentioned islands, there is a bank of sand on which the water is only four fathoms deep. On account of the dangerous nature of this coast, we struck sail and came to anchor for the rest of the night.
   Next day, being the last of July, we went along all that part of the coast which runs east and west, or somewhat south-easterly, all of which is beset with islands and dry sands, and is consequently of very dangerous navigation. The distance from Cape St Germans to these islands is about 17-1/2 leagues, beyond which is a goodly plot of ground39, surrounded by large tall trees; but all the rest of the coast is encompassed with sand-banks, without any appearance of harbours till we come to Cape Thiennot, about 7 leagues north-west from these islands. Having noted this cape in our former voyage, we sailed on all this night to the west and west-north-west till day; and as the wind then became contrary, we looked out for a harbour in which to shelter our ships, and found one for our purpose which we named Port St Nicholas. This port lies amid four islands off the main-land, and we set up a cross on the nearest of these islands as a land-mark or beacon. In entering Port St Nicholas, this cross must be brought to bear N.E. and passed on the left hand of the steersman, by which means you find six fathom water in the passage, and four within the port. Care must be taken however to avoid two shelves which stretch out about half a league to seawards.
   The whole of this coast is full of dangerous shoals, yet having the deceitful appearance of many good havens. We remained at Port St Nicholas till Sunday the 7th of August, when we made sail and approached the land southwards by Cape Rabart, which is twenty leagues from Port St Nicholas S.S.W. Next day the wind became boisterous and contrary, and as we could not find any haven to the southward, we coasted along northward about ten leagues beyond Port St Nicholas, where we found a goodly great gulf, full of islands, passages and entrances, answerable for any wind whatever. This gulf may easily be known by a great island resembling a cape, stretching somewhat farther out than the other islands, and about two leagues inland there is a hill which resembles a corn rick. We named this the Gulf of St Lawrence. On the 12th of the month, we sailed westwards from this gulf, and discovered a cape of land toward the south, about 25 leagues W. and by S. from the Gulf of St Lawrence. The two savages whom we took with us on our former voyage, informed us that this cape formed part of the great southern coast; and that, by the southern part of an island which they pointed out, was the way to Canada from Honguedo, whence we took them last year. They said farther, that at two days journey from this cape and island the Kingdom of Saguenay began. On the north shore of this island, extending towards Canada, and about three leagues off this cape, there are above 100 fathoms water; and I believe there never were as many whales seen at once as we saw that day around this cape. Next day, the 15th of August, having passed the strait, we had notice of certain lands which we had left towards the south, which are full of extensive high hills. We named the before-mentioned cape the Island of Assumption; from which one cape of the before-mentioned high country trends E.N.E. and W.S.W. distant 25 leagues. The northern country, for more than thirty leagues in length, is obviously higher than that which is to the southwards. We coasted along the southern lands till noon of the 17th, when the wind came round to the west; after which we steered for the northern coast which we had before seen, and found it low toward the sea, and the northern range of mountains within this low land stretch from east to west one quarter south. Our two savages informed us that Saguenay began here, which is an inhabited land producing copper, which they call caignetdaze. The distance between the southern and northern lands is about 30 leagues, and the gulf between is above 200 fathoms deep. The savages informed us likewise that the great river Hochelega40 began here, by which was the direct way to Canada; and which river becomes always narrower as we approach towards Canada, where the water is fresh. They said farther that it penetrates so far inland that they had never heard of any one who had reached its head. On considering their account, our captain resolved to proceed no farther at this time, more especially as they said there was no other passage, meaning to examine in the first place the northern coast between the Gulf of St Lawrence and this great river, to see if any other passage could be discovered.
   We accordingly turned back on Wednesday the 18th of August along the northern coast, which trends from N.E. to S.W. like half of a bow, and is very high land, yet not so high as the southern coast. Next day we came to seven high round islands, which we named the Seven Isles, which stretch 3 or 4 leagues out to sea, and are 40 leagues from the southern shore of the gulf. Over against these, the northern shore consists of good low grounds full of fine trees, having various sand-banks almost dry at low water, and reaching two leagues from shore. At the farther extremity of these low lands, which, continue for ten leagues, there is a river of fresh water which runs with such rapidity into the sea that the water is quite fresh a league from its mouth. Entering this river with our boats, we had about a fathom and half water at its mouth. In this river we found many fishes resembling horses, which our savages told us lay all day in the water and went on shore at night. We set sail at day-break of the 21st, continuing our progress along the northern coast of the gulf which we traced the whole of that day to the north-east, and then stood over to the Island of Assumption41, being assured that no passage was to be found in that direction. Returning to the harbour at the Seven Islands, which has 9 or 10 fathoms water, we were detained there by mists and contrary winds till the 24th, when we stood over to the southern coast, and came to a harbour about 80 leagues from these islands. This harbour is over against three flat islands in the middle of the river, between which islands and the harbour there is a very great river which runs between high and low lands. For more than three leagues out to sea there are many dangerous shelves, leaving not quite two fathoms water, so that the entrance is very dangerous; yet near these shelves the water is from 15 to 20 fathoms deep from shore to shore. All the northern42 coast runs from N.E. and by N. to S.W. and by S. This haven is but of small value, as it is only formed by the tide of flood, and is inaccessible at low water. We named the three small flat islets St Johns Isles, because we discovered them on the day of St John the Baptists decapitation. Before coming to this haven, there is an island about 5 leagues to the eastward, between which and the land there is no passage except for small boats. The best station for ships in this harbour is to the south of a little island and almost close to its shore. The tide here flows at least two fathoms, but ships have to lie aground at low water.
   Leaving this harbour on the 1st of September, we proposed sailing for Canada; and at about 15 leagues W.S.W. we came to three islands, over against which is a deep and rapid river, which our two savages told as leads to the country and kingdom of Saguenay43. This river runs between very high and steep hills of bare rock, with very little soil; yet great numbers of trees grow among these rocks, as luxuriantly as if upon level and fertile land, insomuch that some of them would make masts for vessels of 30 tons. At the mouth of this river we met four canoes full of savages, who seemed very fearful of us, and some of them even went away. One of the canoes however, ventured to approach within hail, when one of our savages spoke to the people, telling his name, on which they came to us. Next day, leaving that river we proceeded on for Canada; and in consequence of the rapidity of the tide, we found the navigation very dangerous; more especially as to the southward of that river there are two islands, around which for above three leagues there are many rocks and great stones, and only two fathoms water. Besides the direction of the tide among these islands and rocks is very uncertain and changeable; so that if it had not been for our boats, we had been in great danger of losing our pinnace. In coasting along, we found above 30 fathoms water just off shore, except among these rocks and islands. About 5 leagues beyond the river Saguenay, to the S.W. there is another island on the north side containing high land, where we proposed to have come to anchor in waiting for the next tide of flood, but we had no ground with a line of 120 fathom only an arrow-shot from shore; so that we were obliged to return to that island, where we had 35 fathoms. We set sail again next morning to proceed onwards; and this day we got notice of a strange kind of fish which had never been seen before, which are called Adhothuys by the natives. They are about the bigness of a porpoise, but no way like them, having well proportioned bodies and heads like a greyhound, their whole bodies being entirely white without spot. There are great numbers of them in this river, and they always keep in the water, the natives saying that they are very savoury and good eating, and are nowhere else to be found but in the mouth of this river. On the 6th of September we proceeded about 15 leagues farther up the river, where we found an island having a small haven towards the north, around which there were innumerable large tortoises. There are here likewise vast numbers of the fish called Adhothuys, already mentioned; and the rapidity of the tide at this place is as great as it is at Bourdeaux in France. This island is about three leagues long and two broad, all of rich fertile soil, having many fine trees of various kinds; among which were many filbert trees, full of nuts, which we found to be larger and better than ours but somewhat harder, on which account we named it Isle aux Condres, or Filbert Island.
   On the 7th of the month we went seven or eight leagues up the river from Filbert Island to 14 other islands, where the country of Canada begins. One of these islands is ten leagues long and five broad, thickly inhabited by natives who live entirely by fishing in the river44. Having cast anchor between this island and the northern coast, we went on shore accompanied by our two savages, whose names were Taignoagny and Domagaia. At first the inhabitants of the island avoided us, till at length our two savages got speech of some of them, telling who they were, on which the natives seemed much rejoiced, dancing and singing and shewing many other ceremonies; many of their chief men came now to our boats, bringing great numbers of eels and other fishes, likewise two or three burdens of great millet or maize, and many very large musk-melons. On the same day many canoes filled with natives, both men and women, came to visit our two savages, all of whom were received in a kindly manner by our captain, who gave them many things of small value with which they were much gratified. Next day the lord of Canada came to our ships with twelve canoes and many people; but causing ten of his canoes to go back again, he came up to our ships with only two canoes and sixteen men. The proper name of this person was Donnacona, but his dignified name, as a lord or chief, was Agouhanna. On coming near the smallest of our ships, he stood up in his canoe and made a long oration, moving his body and limbs in an extraordinary manner, which among them pass for signs of friendship and security. He then came up towards the generals ship, in which were Taignoagny and Domagaia, with whom he entered into conversation. These men related to him all that they had seen in France, and what good treatment they had received in that country, at all which Agouhanna seemed much pleased, and desired our captain to hold out his arm for him to kiss. Our captain now went into Agouhannas canoe, and made bread and wine be handed down to him, which he offered to the chief and his followers, with which they were much gratified. When all this was over, our captain came again on board, and the chief went with his canoes to his own abode.
   The captain ordered all the boats to be made ready, in which we went up the river against the stream for ten leagues, keeping close to the shore of the island, at which distance we found an excellent sound with a small river and haven, in which there is about three fathoms water at flood tide. As this place seemed very pleasant and safe for our ships, we brought them thither, calling it the harbour of St Croix, because discovered on Holy Cross Day. Near this is a village named Stadacona, of which Donnacona is lord, and where he resides. It stands on a piece of as fine fertile ground as one would wish to see, full of as goodly trees as are to be seen in France, such as oaks, elms, ashes, walnut-trees, maples, cydrons, vines, and white thorns which bear fruit as large as damson plumbs, and many other sorts of trees. Under these there grows great abundance of fine tall hemp, which springs up spontaneously without cultivation. Having examined this place and found it fit for the purpose, the captain proposed returning to the ships to bring them to this port; but we were met, when coming out of the river, by one of the chiefs of Stadacona, accompanied by many men, women, and children. This chief made a long oration to us, all the women dancing and singing for joy up to the knees in water. The captain caused the canoe to come along side of his boat, and presented them all with some trifles, such as knives, glass beads, and the like, with which they were so much delighted that we could hear them singing and dancing when we were three leagues off.
   After returning to the ships, the captain landed again on the island to examine and admire the beauty, variety, and luxuriance of its trees and vegetables. On account of the great number of vines which it produced everywhere in profusion, he named it the Island of Bacchus, but it is now called the Isle of Orleans. It is in length twelve leagues, exceedingly pleasant and fruitful, and everywhere covered with trees, except in some places where there are a few huts of fishers, around which some small patches are cleared and cultivated. We departed with our ships next day, and on the 14th of September we brought them up to Port St Croix, and were met on the way by the lord Donnacona, accompanied by our two savages, Taignoagny and Domagaia, with 25 canoes full of natives; all of whom came to our ships with every sign of mirth and confidence, except our own two savages, who would on no account come on board though repeatedly invited, on which we began to suspect some sinister intentions. On the next day, the captain went on shore to give directions for fixing certain piles or stakes in the water for the greater security of our ships, and Donnacona with a considerable number of the natives came to meet him; but our two savages kept aloof under a point or nook of land at some distance, and would on no account join our company. Understanding where they were, our captain went towards them, accompanied by some of our men; and, after the customary salutations, Taignoagny represented that Donnacona was much dissatisfied because the captain and his men were always armed, while the natives were not. To this the captain answered, that he was sorry this should give offence; but as they two who had been in France knew that this was the custom of their country, he could not possibly do otherwise. Yet Donnacona continued to converse with our captain in the most friendly manner, and we concluded that Taignoagny and Domagaia had invented this pretence of their own accord; more especially as Donnacona and our captain entered into the strictest bonds of friendship, on which all the natives set up three horrible yells, after which the companies separated, and we went on board. On the following day, we brought the two largest of our ships into the harbour within the mouth of the small river, in which there are three fathoms water at flood tide, and only half a fathom at the ebb. The pinnace, or smallest vessel, was left at anchor without the harbour, as we intended to use her for exploring the Hochelega.45 As soon as our ships were placed in safety, we saw Donnacona coming towards us, accompanied by Taignoagny, Domagaia, and above 500 natives, men, women, and children. Donnacona and ten or twelve of the principal persons came on board the captains ship, where they were courteously received by the captain and all of us, and many gifts of small value were given them. Then Taignoagny informed our captain, that Donnacona was dissatisfied with our intention of exploring the Hochelega, and would not allow any one to go with us. The captain said in reply, that he was resolved to go there if possible, as he had been ordered by his sovereign to penetrate the country in that direction as far as was practicable: That if Taignoagny would go along with him, as he had promised, he should be well used, and should be rewarded to his satisfaction on their return. This was refused by Taignoagny, and the whole of the savages immediately retired.
   Next day, the 17th September, Donnacona and his company came back to us, bringing many eels and other fishes, which they procure in great abundance in the river. On their arrival at the ships, all the savages fell a dancing and singing as usual, after which Donnacona caused all his people to stand off on one side; then, making our captain and all our people stand within a circle which he drew on the sand, he made a long oration, holding a female child of ten or twelve years old by the hand, whom he presented to our captain at the end of his speech; upon which all his people set up three loud howls, in token of joy and friendship, at least so we understood them. Donnacona afterwards presented two boys successively, who were younger than the girls, accompanied by other ceremonies, among which were very loud shrieks or yells as before. For these presents our captain gave many hearty thanks. Then Taignoagny told the captain that one of the boys was his own brother, and that the girl was daughter to a sister of Donnacona; and that the presents had been given on purpose to induce him not to go to Hochelega. To this the captain answered, that he would certainly return the children, if that were the purpose of the gift; as he could on no account desist from going where he had been commanded by his king. But Domagaia, the other savage who had been in France, told the captain that the children had been presented as a token of friendship and security, and that he Domagaia was willing to accompany us to Hochelega. On this high words arose between Taignoagny and Domagaia, by which we inferred that the former was a crafty knave, and intended to do us some treacherous act of mischief as indeed sufficiently appeared from his former conduct. The captain sent the children to our ships, whence he caused two swords and two brass basons to be brought, which he presented to Donnacona, who was much gratified and expressed great thankfulness, commanding all his people to sing and dance. The chief then expressed a desire to have one of our cannons fired off, as our two savages had told him many wonderful things respecting them. He accordingly ordered twelve cannons, loaded with ball, to be fired off into the woods close by, at which all the savages were greatly astonished, as if heaven had fallen upon them, and ran away howling, shrieking and yelling, as if all hell had broke loose. Before we went on board, Taignoagny informed us that our people in the pinnace, which we had left at anchor without the harbour, had slain two men by a shot from one of their cannons, on which all the natives had fled away. This we afterwards found to be false, as our men had not fired any that day.
   The savages still endeavoured to hinder us from going to Hochelega, and devised the following stratagem to induce us not to go. They dressed up three men like devils, in black and white dogs skins, having their faces blackened, and with horns on their heads a yard long. These men were put secretly into a canoe, while all the savages lay hid in the wood waiting the tide to bring the canoe with the mock devils. On the approach of that canoe, all the savages came out of the wood, but did not come so near us as usual. Taignoagny came forwards to salute our captain, who asked if he would have a boat sent to bring him on board; but he declined to do so then, saying he would come on board afterwards. At this time the canoe with the three devils made its appearance, and on passing close by the ships, one of these men stood up and made a long oration, without ever turning round to look at us. The boat floated past us towards the land, on which Donnacona and all his people pursued them and laid hold of the canoe, on which the three devils fell down as if dead, when they were carried out into the wood, followed by all the savages. We could hear them from our ships in a long and loud conference above half an hour; after which Taignoagny and Domagaia came towards us, holding their hands joined above their heads, and carrying their hats under their upper garments, as if in great astonishment. Taignoagny, looking up to heaven, exclaiming three times Jesus! Jesus! Jesus! Domagaia in the same manner cried out, Jesus Maria! Jacques Cartier! On seeing these gestures and ceremonies, our captain asked what was the matter, and what had happened. They answered that they had very ill news to tell, saying in French Nenni est il bon, or it is not good. On being again asked what all this meant; they said, that their god Cudruaigny had spoken in Hochelega, and had sent these three men to say there was so much ice and snow in that country, that who ever ventured there would surely die. On this we laughed mocking them, saying that their god Cudruaigny was a fool, and knew not what he said; and desired them to shew us his messengers, saying that Christ would defend them from all cold if they believed in him. They then asked the captain if he had spoken with Jesus; who answered no, but the priests had, who had assured him of fair weather. They then thanked the captain for this intelligence, and went into the wood to communicate it to the rest, who all now rushed from the wood as if glad of the news, giving three great shouts, and then fell to dancing and singing as usual. Yet our two savages declared that Donnacona would not allow any one to accompany us to Hochelega, unless some hostage was left for his safe return. The captain then said, if they would not go willingly they might stay, and he would go without them.
   On the 19th of September, we hoisted sail in the pinnace accompanied by two of our boats, the captain taking most of his officers and fifty mariners along with him, intending to go up the river towards Hochelega with the tide of flood. Both shores of the river, as far as the eye could see, appeared as goodly a country as could be desired, all replenished with fine trees, among which all along the river grew numerous vines as full of grapes as they could hang, which, though quite natural, seemed as if they had been planted. Yet, as they were not dressed and managed according to art, their bunches were not so large, nor their grapes so sweet as ours. We also saw many huts along the river, inhabited by fishers, who came to us with as much familiarity and kindness as if we had been their countrymen, bringing us great quantities of fish and such other things as they had, for which we paid them in trifles to their great contentment. We stopped at the place named Hochelay, 25 leagues above Canada,46 where the river becomes very narrow with a rapid current, and very dangerous on account of certain stones or rocks. Many canoes came off to us, in one of which came the chief man of the place, who made us a long oration, explaining by signs and gestures that the river became more dangerous the higher we went, and advising us to take good care of ourselves. This chief presented two of his own children to our captain, one of which only he received, being a girl of 7 or 8 years old, returning the boy who was too young, being only 2 or 3 years of age. The captain entertained this chief and his company as well as he could, presenting them all with some trifles, with which they returned to the shore well pleased. This chief and his wife came down afterwards to Canada to visit their child, and brought with them some small presents for our captain.
   From the 19th to the 28th of September, we sailed up this great river, never losing an hour of time, finding the whole land on both sides as pleasant a country as could be desired, full of fine tall trees, as oak, elm, walnut, cedar, fir, ash, box, willow, and great store of vines loaded with grapes, so that when any of our people went on shore, they brought back as many as they could carry. There were likewise, cranes, swans, geese, ducks, pheasants, partridges, thrushes, blackbirds, finches, redbreasts, nightingales, sparrows, and many other birds like those of France in vast abundance. On the 28th of September we came to a wide lake, or enlargement of the river, 5 or 6 leagues broad and 12 long, which we called the Lake of Angoulesme47, all through which we went against the tide, having only two fathoms water. On our arrival at the upper extremity of the lake, we could find no passage, as it seemed entirely shut up, and had only a fathom and a half water, a little more or less. We were therefore obliged to cast anchor here with our pinnace, and went with our two boats to seek out some passage; and in one place we found four or five branches which seemed to come from the river of Hochelega into the lake; but at the mouths of these branches, owing to the great rapidity of the currents, there were bars or shallows having only six feet water. After passing these shallows, we had 4 or 5 fathoms at flood tide, this being the season of the year when the water is lowest; for at other times the tide flows higher by three fathoms. All these four or five branches of the river surround five or six very pleasant islands, which are at the head of the lake; and about 15 leagues higher up, all these unite into one. We landed on one of these islands, where we met five natives who were hunting wild beasts, and who came as familiarly to our boats as if they had always lived amongst us. When our boats were near the shore, one of these men took our captain in his arms, and carried him to the land with as much ease as if he had been a child of five years old. We found that these people had taken a great number of wild rats which live in the water, which are as large as rabbits and very good to eat. They gave these to our captain, who gave them knives and glass-beads in return. We asked them by signs if this were the way to Hochelega, to which they answered that it was, and that we had still three days sail to go thither.
   Finding it impossible to take the pinnace any higher, the captain ordered the boats to be made ready for the rest of the expedition, taking on board as much ammunition and provisions as they could carry. He departed with these on the 29th September, accompanied by Claudius de Pont Briand, Charles de Pommeraye, John Govion, and John Powlet, with 28 mariners, intending to go up the river as far as possible. We sailed with prosperous weather till the 2d of October, when we arrived at Hochelega, which is 45 leagues above the head of the lake of Augoulesme, where we left the pinnace. At this place, and indeed all the way up, we met with many of the natives, who brought us fish and other provisions, always dancing and singing on our arrival. To gratify them and keep them our friends, the captain always rewarded them on these occasions with knives, beads, and such trifles to their full satisfaction. On approaching Hochelega above 1000 natives, men, women and children came to meet us, giving us as friendly and hearty welcome as if we had been of their own nation come home after a long and perilous absence, all the men dancing in one place, the women in another, and the children in a third; after which they brought us great abundance of fish and of their bread made of maize, both of which they threw into our boats in profusion. Observing their gentle and friendly dispositions, our captain went on shore well accompanied, on which the natives came clustering about us in the most affectionate manner, bringing their young children in their arms, eager to have them touched and noticed by the captain and others, and shewing every sign of mirth and gladness at our arrival. This scene lasted above half an hour, when the captain got all the women to draw up in regular order, to whom he distributed many beads and baubles of tin, and gave some knives among the men. He then returned to the boats to supper and passed the night on board, all the people remaining on the shore as near as possible to the boats, dancing merrily and shouting out aguiaze, which in their language is an expression of joy and satisfaction.
   Very early next morning, 3d October, having dressed himself splendidly, our captain went on shore to see the town in which these people dwelt, taking with him five of the principal officers and twenty men, all well armed, leaving the remainder of the people to take care of the boats. The city of Hochelega is six miles from the river side, and the road thither is as well beaten and frequented as can be, leading through as fine a country as can be seen, full of as fine oaks as any in France, the whole ground below being strewed over with fine acorns. When we had gone four or five miles we were met by one of the chief lords of the city accompanied by a great many natives, who made us understand by signs that we must stop at a place where they had made a large fire, which we did accordingly. When we had rested there some time, the chief made a long discourse in token of welcome and friendship, shewing a joyful countenance and every mark of good will. On this our captain presented him with two hatchets and two knives, and hung a cross from his neck, which he made him kiss, with all which the chief seemed much pleased. After this we resumed our march, and about a mile and a half farther we found fine large fields covered with the corn of the country, resembling the millet of Brasil, rather larger than small pease. In the midst of these cultivated fields the city of Hochelega is situated, near and almost joined to a great mountain, which is very fertile and cultivated all round, to which we gave the name of Mount Royal48.
   The city of Hochelega is circular, and encompassed all round with three rows of ramparts made of timber, one within the other, "framed like a sharp spire but laid across above, the middlemost is made and built as a direct line but perpendicular, the ramparts are framed and fashioned with pieces of timber laid along the ground, well and cunningly joined together49." This inclosure is about two roods high, and has but one gate of entrance, which is shut when necessary with piles, stakes, and bars. Over the gate, and in many other parts of the wall, there are scaffolds having ladders up to them, and on these scaffolds there are large heaps of stones, ready for defending the place against an enemy. The town consisted of about fifty large houses, each of them about fifty paces long and twelve broad, all built of wood and covered with broad strips of bark, like boards, nicely joined. These houses are divided within into many rooms, and in the middle of each there is a court or hall, in which they make their fire. Thus they live in communities, each separate family having a chamber to which the husband, wife, and children retire to sleep. On the tops of their houses they have garrets or granaries, in which they store up the maize of which their bread is made, which they call caracouny, and which is made in this manner. They have blocks of wood hollowed out, like those on which we beat hemp, and in these they beat their corn to powder with wooden beetles. The meal is kneaded into cakes, which they lay on a broad hot stone, covering it up with other heated stones, which thus serve instead of ovens. Besides these cakes, they make several kinds of pottage from their maize, and also of beans and pease, both of which they have in abundance. They have also a variety of fruits, such as musk-melons and very large cucumbers. They have likewise large vessels in all their houses, as big as butts or large hogsheads, in which they store up their fish for winter provision, having dried them in the sun during summer for that purpose, and of these they lay up large stores for their provision during winter. All their victuals, however, are without the smallest taste of salt. They sleep on beds made of the bark of trees spread on the ground, and covered over with the skins of wild beasts; with which likewise their garments are made.
   That which they hold in highest estimation among all their possessions, is a substance which they call esurgny or cornibotz, which is as white as snow, and which is procured in the following manner. When any one is adjudged to death for a crime, or when they have taken any of their enemies during war, having first slain the person, they make many deep gashes on the buttocks, flanks, thighs, and shoulders of the dead body, which is then sunk to the bottom of the river, in a certain place where the esurgny abounds. After remaining 10 or 12 hours, the body is drawn up, and the esurgny or cornibotz is found in the gashes. Of this they make beads, which they wear about their necks as we do chains of gold and silver, accounting it their most precious riches. These ornaments, as we have proved by experience, have the power to staunch bleeding at the nose50. This nation devotes itself entirely to husbandry and fishing for subsistence, having no care for any other wealth or commodity, of which they have indeed no knowledge, as they never travel from their own country, as is done by the natives of Canada and Saguenay; yet the Canadians and the inhabitants of eight or ten other villages on the river, are subject to the people of Hochelega.
   When we came near the town, a vast number of the inhabitants came out to meet us, and received us in the most cordial manner, while the guides led us to the middle of the town, in which there is a large open square, a good stones throw from side to side, in which they desired us by signs to remain. Then all the women and girls of the place gathered together in the square, many of whom carried young children in their arms; as many of them as could get forwards came up and rubbed our faces, arms, and bodies, giving every token of joy and gladness for having seen us, and requiring us by signs to touch their children. After this, the men caused the women to withdraw, and all sat down on the ground round about us, as if they meant to represent some comedy or shew. The women came back, each of them carrying a square matt like a carpet, which they spread out on the ground and caused us to sit down on them. When this was done, Agouhanna, the king or lord of the town, was brought into the square on the shoulders of nine or ten men. He sat upon a large deer skin, and was set down on one of the matts near our captain, all the people signifying to us by signs that this was their king. Agouhanna was apparently about fifty years old, and no way better clothed than any of the rest, except that he had a kind of red wreath round his head instead of a crown, which was made of the skins of hedgehogs. He was full of palsy, and all his limbs were shrunk and withered. After he had saluted our captain and all the company, welcoming us all to his town by signs and gestures, he shewed his shrunk legs and arms to the captain, desiring him to touch them, which he did accordingly, rubbing them with his hands. Then Agouhanna took the crown or fillet from his own head, and gave it to our captain; after which several diseased men were brought before the captain, some blind and others cripple, lame or impotent of their limbs, that he might touch them, as they seemed to think that God had come down from heaven to heal them. Some of these men were so old that the hair of their eyebrows grew down over their cheeks. Seeing the misery and devotion of these ignorant people, our captain recited the commencement of the gospel of St John, "In the beginning was the word," &c. touching all the diseased persons, and prayed to God that he would open the hearts of these deluded people, making them to know his holy word, and to receive baptism and the Christian faith. He then opened a service-book, and read over the passion of Christ with an audible voice; during which all the natives kept a profound silence, looking up to heaven and imitating all our gestures. He then caused all the men to stand orderly on one side, the women on the other, and the young people on a third, giving hatchets to the chiefs, knives to the others, beads and other trifles to the women, and rings, counters, and broaches of tin to the children. He then caused our trumpets and other musical instruments to be sounded, which made the natives very merry. We then took leave of them to return to our boats, on which the women placed themselves in our way, offering us of their provisions which they had made ready for us, such as fish, pottage, beans, and other things; but, as all their victuals were dressed without salt, we did not like them, and gave them to understand by signs that we were not hungry.
   When we left the town, many of the men and women followed us, and conducted us to the top of Mount Royal, which is about a league from the town, and whence we had a commanding view of the country for thirty leagues round. To the north we saw many hills stretching east and west, and a similar range to the south, between which the whole country was exceedingly pleasant, being level and fit for husbandry. In the midst of these pleasant plains, we could see the river a great way farther up than where we had left our boats; and at about fifteen leagues from us, as far as we could judge, it came through the fair round mountains to the south in a great rapid fall, the largest, widest, and swiftest that ever was seen. The natives informed us that there were three such falls besides; but as we did not understand their language, we could not learn the distance between these. They likewise informed us by signs, that after passing above these three falls, a man might sail three months continually up the river, and that along the hills to the north, there is another great river coming from the west, which we believed to be that which runs through the country of Saguenay. One of the natives, without any sign or question made to him, took hold of the silver chain of our captains whistle, and the dagger haft of one of the mariners, which was of gilt brass, giving us to understand that such metals came from that river, where there were evil people named Agouionda, armed even to their finger ends, shewing us the way in which their armour was made, being wrought of cords and wood very ingeniously. They gave us also to understand that these Agouionda were continually at war among themselves, but we could not learn how far their country lay, for want of understanding their language. Our captain shewed them some copper, which they call caignetadize, and asked them by signs if any came from thence. They answered no, shaking their heads, but intimated that it came from Saguenay, which is in quite a different direction. We now proceeded towards our boats, accompanied by great numbers of the people, some of whom, when they noticed any of our men weary, took them up on their shoulders and carried them along. As soon as we got to the boats, we set sail to return to our pinnace, being afraid lest any accident might have happened in our absence. Our departure seemed to grieve these friendly natives, who followed us along the shore as far as they were able. We went so fast down the river, that we came to our pinnace on Monday the 4th October; and set off next day with the pinnace and boats to return to the port of the Holy Cross in the province of Canada, where our ships lay. On the 7th of the month we came to a river running from the north, having four small islands at its mouth, overgrown with fine large trees, which we named the Fouetz River. Entering this river, we found one of the islands stretched a great way up. Our captain caused a large cross to be set up at the point of this river, and went up the river with the tide as far as possible; but finding it very shallow and of no importance, we soon returned and resumed our voyage down the Great River.
   On Monday the 11th October, we came to the port of the Holy Cross, where we found that the masters and mariners who were left there had constructed a stockade before the ships, of large timber set upright and well fastened together, having likewise planted several cannon, and made all other needful preparations for defence against the natives, in case of any attack. As soon as Donnacona heard of our return, he came to visit us, accompanied by Taignoagny and Domagaia and many others, pretending to be very glad of our arrival, and making many compliments to our captain, who entertained them in a friendly manner, although they had not so deserved by their former conduct. Donnacona invited our captain to come and see Canada, which he promised to do next day, being the 13th of the month. He accordingly went, accompanied by all the gentlemen and fifty mariners well armed. Their place of abode, named Stadacona, was about a league from the ships; and when we were arrived within a stones throw of the place, many of the inhabitants came to meet us, drawing up in two ranks, the men on one side and the women on the other, all dancing and singing. After mutual salutation, the captain distributed knives and other trifles among them, giving a tin ring to each of the women and children, with which they were much pleased. After this, Donnacona and Taignoagny conducted the captain to see the houses, which were very well provided with victuals for winter use. Among other things, they shewed us the scalps of five men spread on boards as we do parchment, which Donnacona told us were taken from a people called Toudamani, dwelling to the south, who are continually engaged in war against his nation. They told us that, about two years ago, as they were going to war in Hognedo, having 200 persons, men, women, and children, and were all asleep in a fort which they had made in an island over against the mouth of the Saguenay River, they were assaulted during the night by the Toudamans, who set their fort on fire, and as they endeavoured to come out, their enemies slew the whole party, five only making their escape. They were greatly grieved at this loss, but signified by signs that they hoped to be amply revenged at some future opportunity.
   This nation has no knowledge of the true God, but believe in one whom they call Cudruaigni, who they say often informs them of future events, and who throws dust into their eyes when angry with them51. They believe that they go to the stars after death, and thence descend gradually towards the earth, as the stars do to the horizon; after which they inhabit certain pleasant fields, abounding in precious trees, sweet flowers, and fine fruits. We endeavoured to convince them, of their erroneous belief, telling them that Cudruaigni was only a devil or evil spirit, who deceived them; and affirmed that there is only one God of heaven, the creator of all, from whom we have all good things, and that it is necessary to be baptised, otherwise they would all be damned. They readily acquiesced in these and other things concerning our faith, calling their Cudruaigni agouiada, or the evil one, and requested our captain that they might be baptised; and Donnacona, Taignoagny, Domagaia, and all the people of the town came to us hoping to receive baptism. But as we could not thoroughly understand their meaning, and there was no one with us who was able to teach them the doctrines of our holy religion, we desired Taignoagny and Domagaia to tell them that we should return to them at another time, bringing priests and the chrysm along with us, without which they could not be baptised. All of this was thoroughly understood by our two savages, as they had seen many children baptised when in Brittany, and the people were satisfied with these reasons, expressing their great satisfaction at our promise.
   These savages live together in common, as has been already mentioned respecting the inhabitants of Hochelega, and are tolerably well provided with those things which their country produces. They are clothed in the skins of wild beasts, but in a very imperfect and wretched manner. In winter they wear hose and shoes made of wild beasts skins, but go barefooted in summer. They observe the rules of matrimony, only that every man has two or three wives, who never marry again if their husbands happen to die, wearing all their lives after a kind of mourning dress, and smearing their faces with charcoal dust and grease, as thick as the back of a knife, by which they are known to be widows. They have a detestable custom with regard to their young women, who are all placed together in one house as soon as they are marriageable, where they remain as harlots for all who please to visit them, till such time as they may find a match. I assert this from experience, having seen many houses occupied in this manner, just as those houses in France where young persons are boarded for their education; and the conduct of the inhabitants of these houses is indecent and scandalous in the extreme. The men are not much given to labour, digging the ground in a superficial manner with a wooden implement, by which they cultivate their corn resembling that which grows in Brazil, and which they call effici. They have also plenty of melons, pompions, gourds, cucumbers, and pease and beans of various colours, all different from ours. They have likewise a certain kind of herb of which they lay up a store every summer, having first dried it in the sun. This is only used by the men, who always carry some of this dried herb in a small skin bag hanging from their necks, in which they also carry a hollow piece of stone or wood like a pipe. When they use this herb, they bruise it to powder, which they put into one end of the before-mentioned pipe, and lay a small piece of live coal upon it, after which they suck so long at the other end that they fill their bodies full of smoke, till it comes out of their mouth and nostrils, as if from the chimney of a fire-place. They allege that this practice keeps them warm and is conducive to health, and they constantly carry some of this herb about with them for this purpose. We have tried to use this smoke, but on putting it to our mouths it seemed as hot as pepper. The women among these savages labour much more than the men, in tilling the ground, fishing, and other matters; and all of them, men, women, and children, are able to resist the extremity of cold better even than the wild beasts; for we have seen them in the extremest cold, which is most amazingly severe, come stark naked to our ships over the ice and snow, which must appear incredible to those who have not witnessed such hardiness. During winter, when the whole country is covered with ice and snow, they take great numbers of wild beasts; such as stags, fauns, bears, martins, hares, foxes, and many other kinds, the flesh of which they eat almost raw, being only dried in the sun or in smoke, as they do their fish. So far as we were acquainted with these people, it were an easy matter to civilize them and to teach them any thing whatever: May God of his great mercy give a blessing to this, in his good time. Amen!

SECTION III. Wintering of Jacques Cartier in Canada in 1536, and return to France in 1537
   The great river of Canada or Hochelega, begins at the sea or gulf of St Lawrence below the Island of Assumption, or Anticosti. Over against the high mountains of Hognedo and the Seven Islands, the breadth of this river is from 35 to 40 leagues, being 200 fathoms deep in the mid channel. The surest way to sail up this river is on the south side52. On the north side, at about seven leagues distance from the Seven Islands, there are two considerable rivers which come from the hills of Saguenay, and occasion several very dangerous shoals. At the entrance of these rivers we saw vast numbers of whales and sea-horses; and near these islands a small river runs in through marshy grounds, which is frequented by immense numbers of water-fowl. From these Seven Islands to Hochelega or Montreal, the distance is about 300 leagues53. The original beginning of this great river may be considered as at the mouth of the Saguenay river, which comes from high and steep hills, from whence upwards is the province of Canada on the north side. That river is high, deep, and straight, wherefore it is dangerous for any vessel to navigate it. Beyond that river upwards is the province of Canada, in which are abundance of people who inhabit villages or open towns. In this river there are many islands great and small, among which is one ten leagues long54, full of large tall trees and many vines. This island maybe passed on both sides, but the safest way is on its south side. To the westwards, on the shore or bank of the river there is an excellent and pleasant bay or creek, in which ships may safely ride. Near this, one part of the river for about the third part of a league is very narrow and deep with a swift current, opposite to which is a goodly piece of high land on which a town stands. The country around is of excellent soil and well cultivated. This place is called Stadacona, and is the abode of Donnacona and of the two men we took in our first voyage, Domagaia and Taignoagny. Before coming up to it there are four other towns, named Ayraste, Starnatay, Tailla on a hill, and Scitadin. And near Stadacona to the north is the harbour of St Croix, in which we wintered from the 15th September 1535 to the 16th May 1536, during all which time our ships remained dry. Beyond Stadacona, going up the river, is the habitation of the people called Teguenondahi, on a high mountain, and the valley or champain country of Hochelay, all of which for a great extent on both sides of the river is as fine a plain as ever was seen. There are mountains to be seen at a distance from the great river, whence several rivers descend to join the Hochelay. All the country is over-grown with many different kinds of trees and many vines, except around the towns, where the inhabitants have grubbed up the trees to admit of cultivating the ground, and for the purpose of building their houses. This country abounds in stags, deer, bears, rabbits, hares, martins, foxes, otters, beavers, weasels, badgers, and rats of vast size, besides many other kinds of wild beasts, in the skins of which the inhabitants clothe themselves, having no other materials. It abounds also in a variety of birds, as cranes, swans, bustards, geese both white and grey, ducks, thrushes, black-birds, turtles, wild-pigeons, linnets, finches, redbreasts, stares, nightingales, and many others. No part of the world was ever seen producing greater numbers and varieties of fish, both these belonging to the sea and to fresh water, according to their seasons. Among these many whales, porpoises, sea-horses, and a kind named Adhothuis which we had never seen or heard of before. These are as large as porpoises, as white as snow, having bodies and heads resembling grey-hounds, and are accustomed to reside between the fresh and salt water about the mouth of the Saguenay river.
   After our return from Hochelega or the Isle of Montreal, we dwelt and trafficked in great cordiality with the natives near our ships, except that we sometimes had strife with certain ill-disposed people, much to the displeasure of the rest. From Donnacona and others, we learnt that the river of Saguenay is capable of being navigated by small boats for a distance of eight or nine days journey; but that the most convenient and best way to the country of Saguenay is to ascend the great river in the first place to Hochelega, and thence by another river which comes from Saguenay, to which it is a navigation of a month55. The natives likewise gave us to understand that the people in that country of Saguenay were very honest, were clothed in a similar manner to us Frenchmen, had many populous towns, and had great store of gold and red copper. They added, that beyond the river of Hochelega and Saguenay, there is an island environed by that and other rivers, beyond which and Saguenay the river leads into three or four great lakes, and a great inland sea of fresh water, the end whereof had never been found, as they had heard from the natives of Saguenay, having never been there themselves. They told us likewise that, at the place where we left our pinnace when we went to Hochelega or Montreal, there is a river which flows from the south-west, by which in a months sailing they reach a certain other land having neither ice nor snow, where the inhabitants are continually at war against each other, and which country produces abundance of oranges, almonds, nuts, apples, and many other kinds of fruit, the natives being clad in the skins of beasts. On being asked if there were any gold or red copper in that country, they answered no. So far as I could understand their signs and tokens, I take this country to be towards Florida56.
   In the month of December, we learnt that the inhabitants of the neighbouring town of Stadacona were infected by a pestilential disease by which above fifty of them had been cut off before we got the intelligence. On this account we strictly enjoined them not to come to our fort or ships, or to have any intercourse with us; notwithstanding which precaution this unknown sickness began to spread among us in the strangest manner that ever was seen or heard of. Some of our men lost their strength so completely that they could not stand, their legs being excessively swelled and quite black, and their sinews shrunk up. Others also had their skins spotted all over with spots of a dark purple or blood colour; which beginning at the ankles, spread up their knees, thighs, shoulders, arms and neck: Their breath did stink most intolerably; their gums became so rotten that the flesh fell off even to the roots of their teeth, most of which fell out57. So severely did this infection spread among us, that by the middle of February, out of 110 persons composing the companies of our three ships, there were not ten in perfect health to assist the rest, so that we were in a most pitiable case, considering the place we were in, as the natives came every day to the outside of our fort and saw but few of us. Eight were already dead, and fifty more so extremely ill that we considered them past all hopes of recovery. In consideration of our misery, our captain commanded all the company to prepare by devout prayer in remembrance of Christ our Saviour, and caused his holy image to be set upon a tree about a musquet-shot from the fort, giving us to understand that divine service was to be performed there on the Sunday following, every one who could possibly do so attending in solemn procession, singing the seven psalms of David and other litanies, and praying most heartily to our Lord Christ Jesus to have compassion upon our wretched state. Service being accordingly performed as well as we could, our captain made a vow, if it should please God to permit his return into France, that he would go on pilgrimage to the shrine of our Lady of Rocquemado.
   On that day Philip Rougement died, being 22 years old; and because the nature of the sickness was utterly unknown, the captain caused his body to be opened, to see if by any means the cause of the disease could be discovered, or any thing found out by which to preserve the rest of the people. His heart was found to be white, but rotten, with more than a quart, of red water about it. The liver was tolerably sound; but the lungs were black and mortified. The blood was all collected about the heart; so that a vast quantity of rotten blood issued from thence when opened. The milt or spleen was rough and somewhat perished, as if it had been rubbed against a stone. One of his thighs being very black was opened, but it was quite sound within. The sickness increased, to such a pitch that there were not above three sound men in the whole company; all the rest being unable to go below hatches to bring up victuals or drink for themselves or others. We were sometimes obliged to bury such as died under the snow, being unable to dig graves for them, as the ground was frozen quite hard, and we were all reduced to extreme weakness. To add to our distress, we were sore afraid that the natives might discover our weakness and misery. To hide this, our captain, whom it pleased God always to keep in health, used to make his appearance with two or three of the company, some sick and some well, whenever any of the natives made their appearance, at whom he threw stones, commanding them to go away or he would beat them: And to induce the natives to believe that all the company were employed in work about the ships, he caused us all to make a great noise of knocking, with sticks, stones, hammers, and such like, as if caulking and repairing the ships. At this time we were so oppressed with this horrible sickness that we lost all hope of ever returning to France, and we had all died miserably, if God of his infinite goodness and mercy had not looked upon us in compassion, and revealed a singular and most excellent remedy against our dreadful sickness, the best that was ever found on earth, as shall be related hereafter.
   From the middle of November till the middle of March, we were dwelling among ice above two fathoms in thickness, and the snow lay above four feet thick on our decks; and so great was the frost that all our liquors were frozen. Even the inside of our ships below hatches was covered with ice above the thickness of a hand-breadth. In that period twenty-five of our best men died, and all the rest were so exceedingly ill, three or four only excepted, that we had not the smallest hopes of their recovery. At this time it pleased God to cast an eye of pity upon our forlorn state, and to send us knowledge of a remedy which restored us to health in a most wonderful manner. Our captain happened one day to walk out upon the ice beyond the fort, when he met a company of Indians coming from Stadacona, among whom was Domagaia, who only ten or twelve days before had his knees swollen like the head of a child two years old, his sinews all shrunk, his teeth spoiled, his gums all rotten and stinking, and in short in a very advanced stage of this cruel disease. Seeing him now well and sound, our captain was much rejoiced, being in hopes to learn by what means he had healed himself, so that he might in the same manner cure our sick men. Domagaia informed him, that he had taken the juice of the leaves of a certain tree, which was a sovereign remedy against that disease. Our captain then asked him if that tree was to be found thereabout, and desired him to point it out, that he might cure one of his servants who had got the disease when up at Canada with Donnacona. He said this that it might not be known how many of us were sick. Domagaia sent immediately two women, who brought ten or twelve branches of that tree, and shewed the manner of using it; which was to boil the bark and leaves of the tree in water, to drink of this decoction every other day, and to put the dregs upon the legs of the sick. He said likewise that this tree was of great efficacy in curing many other diseases. This tree is called Ameda or Hanneda in their language, and is thought to be that which we call Sassafras. Our captain immediately caused some of that drink to be prepared for his men; but at first only one or two would venture to use it, who were followed by the rest, and in a short time they were all completely cured, not only of this dreadful sickness, but even of every other with which any of them were at that time afflicted. Some even who had been four or five years diseased with the Lues became quite cured. After this medicine was found to be effectual, there was so much eagerness to get it that the people were ready to kill each other as to who should be first served. Such quantities were used, that a tree as large as a well grown oak was completely lopped bare in five or six days, and the medicine wrought so well that if all the physicians of Montpelier or Louvain had been to attend us, with all the drugs of Alexandria, they could not have done so much for us in a whole year as that tree did in six days, all who used it recovering their health by the blessing of God.
   While the disease lasted among us, Donnacona, Taignoagny, and many others of the natives went from home, pretending that they went to catch stags and deer, called by them Aiounesta and Asquenoudo. They said that they were only to be away a fortnight, but they staid away above two months, on which account we suspected they had gone to raise the country against us while we were so weak. But we had used so much diligence in fortifying ourselves, that the whole power of the country could only have looked at us, without being able to have done us any harm. While they were away, many of the natives used to come daily to our ships with fresh meat, such as stags, deer, fishes and other things; but held them at a high price, and would often take them away again, rather as sell them moderately. It must be allowed however that the winter that year was uncommonly long, and there was even some scarcity of provisions among the natives.
   On the 21st of April 1536, Domagaia came to the shore accompanied by several strong men whom we had not seen before, and told us that the lord Donnacona would come next day to visit us, and was to bring abundance of venison and other things along with him. Next day Donnacona came to Stadacona with a great number of men, for what purpose we know not; but as the proverb says, "He who takes heed of all men may hap to escape from some." Indeed we had great cause to look about us, being much diminished in numbers, and those who remained being still very weak; insomuch that we were under the necessity to leave one of our ships at the port of St Croix. Our captain was informed of the arrival of that great number of men along with Donnacona, as Domagaia came to tell him, yet dared not to cross the river between us and Stadacona as he used to do, which circumstance made us suspect some intended treachery. Upon this our captain sent one of his servants along with John Poulet, who was much in favour among the natives, to endeavour to discover their intentions towards us. Poulet and his companion pretended only to come on a visit to Donnacona, to whom they carried some presents; but as soon as Donnacona heard of their approach he went to bed, feigning himself very sick. After visiting the chief, they went to the house of Taignoagny, and wherever they went they saw a prodigious number of people, so that they could hardly stir for each other, most of whom they had not been used to see before. Taignoagny would not allow our men to go into any other house in the town, always keeping company with them wherever they went; and while accompanying them back to the ships, desired them to ask our captain to carry off with him to France, a native chief named Agouna, from whom he had received some injury, and that if our captain was pleased to do him this service he would esteem it a great favour and would do in return whatever he was desired; requesting that the servant might be sent back next day with the answer.
   When our captain learnt that so great a number of natives were collected apparently with some evil intentions towards us, he proposed to make prisoners of Donnacona, Taignoagny, Domagaia and some others of the principal men, that he might carry them into France, to shew them to our king along with other rarities from this western part of the world. Donnacona had formerly told us that he had been in the country of Saguenay, in which were infinite riches in rubies, gold, and other precious things. He said also that there were white men in that country, whose dresses were of woollen cloth like that we wore. He likewise said that he had been in another country inhabited by a people called Picquemians58, and other tribes. Donnacona was an old man, who even from his childhood had been accustomed to travel into distant regions, both by means of the rivers and by land. When Poulet and the other told their message to our captain from Taignoagny, he sent back the servant desiring Taignoagny to come and visit him, promising him good entertainment, and a compliance with his request. Taignoagny sent back word that he would wait upon our captain next day, bringing Donnacona and Agouna along with him; yet he staid away two days, during which time none of the natives came from Stadacona to our ships as they were wont, but seemed anxiously to avoid us, as if we had meant to slay them, which added much to our suspicions.
   At this time the natives of Stadacona, understanding that we were visited by the inhabitants of Sidatin, and that we were pulling one of our ships to pieces to get out the old nails and other iron work, meaning to leave it behind, came to visit us on the third day, crossing the river in their skiffs and seeming to have laid aside their former shyness. Taignoagny and Domagaia remained however above an hour on the other side of the river, conversing across the stream, before they would come over. At length they came to our captain, whom they requested to order the before mentioned chief, Agouna, to be apprehended and carried over to France. The captain refused to do this, saying that he had been expressly forbidden by the king to bring over any men or women; being only permitted to take over two or three young boys to learn French that they might serve as interpreters, but that he was willing to carry Agouna to Newfoundland and leave him there. Taignoagny was much rejoiced at this, being satisfied that he was not to be carried back to France, and promised to bring Donnacona and all the other chiefs with him to the ships next day. Next day being the 3d of May or Holyrood Day, our captain caused a goodly fair cross to be erected in honour of the day, thirty-five feet in height, under the cross tree of which he hung up a shield of the arms of France, with this inscription in antique letters,
   Franciscus primus Dei gratia Francorum Rex.
   About noon, according to the promise of Taignoagny, a great number of men, women, and children came from the town of Stadacona, saying that their lord Donnacona was coming to visit our captain attended by Taignoagny and Domagaia. They came accordingly about two o'clock in the afternoon, and when near our ships, our captain went to salute Donnacona, who endeavoured to assume a cheerful countenance, yet his eyes were ever and anon bent towards the wood as if in fear. As Taignoagny endeavoured to dissuade Donnacona from going on board, our captain ordered a fire to be kindled in the open air; but at length Donnacona and the others were prevailed upon to go on board, when Domagaia told the captain that Taignoagny had spoken ill of him and had endeavoured to dissuade Donnacona from going to the ships. Seeing likewise that Taignoagny was sending away the women and children, and that the men only remained, which indicated some hostile intentions, our captain gave a signal to his men who immediately ran to his assistance, and laid hold on Donnacona, Taignoagny, Domagaia, and two more of the principal natives. On seeing their lord taken, the Canadians immediately ran away, some crossing the river towards Stadacona and others taking to the woods; whereupon we retired within our bulwarks, and placed the prisoners under a secure guard. During the ensuing night great numbers of the natives came to the river side near our ships, crying and howling like so many wolves, and continually calling upon Agouhanna, being the name of office or dignity of Donnacona, whom they wished to speak with, but our captain would not allow of this. Next day about noon the natives indicated by signs that they supposed we had killed their chief. About this time, the natives in the neighbourhood of the ships were in prodigious numbers, most of them skulking about the edge of the forest, except some who continually called with a loud voice on Donnacona to come and speak to them. Our captain then commanded Donnacona to be brought up on high to speak to his people, and desired him to be merry, assuring him that when he had spoken to the king of France, and told him all that he had seen in Saguenay and other countries through which he had travelled, that he should be sent back to his own country in ten or twelve months with great rewards. Donnacona rejoiced at this assurance, and communicated the intelligence to his people, who made three loud cheers in token of joy. After this Donnacona and his people conversed together for a long time; but for want of interpreters we could not know the subjects of their discourse. Our captain then desired Donnacona to make his people come over to our side of the river, that they might talk together with more ease, and desired him to assure them of being in perfect safety; which Donnacona did accordingly, and a whole boatful of the principal people came, over close to the ships, where they renewed their conversation, giving great praise to our captain, to whom they presented twenty-four chains esurgney59, as the most precious thing they possess, and which they hold in higher estimation than gold or silver. After a long talk, as Donnacona saw that there were no means of avoiding the voyage to France, he commanded his people to bring him some victuals to serve him during the passage. At this time our captain gave Donnacona two frying pans of copper, eight hatchets, with several knives, strings of beads, and other trifles, with which he seemed highly pleased, and sent them to his wives and children. Our captain also made similar presents to the chiefs who had come to speak with Donnacona, who thanked him for the gifts and retired to their town.
   Very early on the 5th of May, a great number of the people came back to speak with their lord, on which occasion they sent a boat, called casnoni in their language, loaded with maize, venison, fish, and other articles of provision after their fashion, and lest any of their men might be detained, this boat was navigated by four women, who were well treated at our ships. By the desire of Donnacona, our captain sent a message on shore by these women, to assure the natives that their chief would be brought back by him to Canada at the end of ten or twelve months: They seemed much pleased at this intelligence, and promised when he brought back Donnacona that they would give him many valuable presents, in earnest of which each of the women gave him a chain of esurgney. Next day, being Saturday the 6th of May 1536, we set sail from the harbour of St Croix, and came to anchor at night in another harbour about twelve leagues down the river, a little below the Isle of Orleans. On Sunday the 7th we came to the Island of Filberts, or Coudres, where we remained till the 16th of the month, waiting till the great flood in the river had spent its force, as the current was too violent to be safely navigated. At this time many of the subjects of Donnacona came to visit him from the river Saguenay, who were much astonished upon being told by Domagaia that Donnacona was to be carried to France, but were reassured by Donnacona who informed them he was to come back next year. They gave their chief on this occasion three packs of beaver skins and the skins of sea wolves or seals, with a great knife made of red copper which is brought from Saguenay, and many other things. They also gave our captain a chain of esurgney, in return for which he presented them with ten or twelve hatchets, and they departed well pleased.
   On the 16th of May we departed from the Isle of Filberts, and came to another island about fifteen leagues farther down the river, which is about five leagues in length, where we remained the rest of that day and the following night, meaning to take advantage of the next day to pass by the river Saguenay, where the navigation is very dangerous. That evening we went ashore on the island, where we took such numbers of hares that we called it Hare Island. But during the night the wind became quite contrary and blew so hard that we were forced back to the Isle of Filberts, where we remained till the 21st of the month, when fine weather and a fair wind brought us down the river. On this occasion we passed to Honguedo, which passage had not been seen before. Passing Cape Prat, which is at the entrance into the bay of Chaleur; and having a fair wind we sailed all day and night without stopping, and came next day to the middle of Brions Islands. These islands lie north-west and south-east, and are about fifty leagues asunder, being in lat. 47-1/2° N60. On Thursday the 26th of May, being the feast of the Ascension, we coasted over to a land and shallow of low sands, about eight leagues south-west from Brions Island, above which are large plains covered with trees, and likewise an enclosed lake or sea into which we could find no entrance. On Friday following, being the 27th of the month, in consequence of the wind becoming foul, we returned to Brions Island, where we remained till the beginning of June. To the south-east of this island we saw land which we supposed another island, which we coasted for two or three leagues, and had sight of three other high islands towards the sands, after which we returned to the cape of the said land, which is divided into two or three very high capes61. At this place the water is very deep and runs with a prodigiously swift current. That day we came to Cape Lorain which is in 47 1/2 degrees toward the south. This cape is low land, and has an appearance as of the mouth of a river, but there is no harbour of any worth. At a short distance we saw another head-land toward the south, which we named Cape St Paul.
   Sunday following, being the 4th of June, we saw other lands at about twenty-two leagues east-south-east from Newfoundland, and as the wind was contrary we went into a harbour which we named the Bay of the Holy Ghost. We remained there till the Tuesday following, when we sailed along the coast to St Peters Islands, passing many very dangerous rocks and shoals, which lie east-south-east and west-north-west, stretching about twenty-three leagues out to sea. While at St Peters Islands, we saw many French and British ships, and remained there from the 11th to 16th of June, after, which we sailed to Cape Race, where we went into a harbour named Rognoso, where we took in a supply of wood and water to serve us on the voyage home, and at this place we left one of our boats. We left that harbour on Monday the 19th of June, and had such excellent weather and fair winds, that we arrived in the Port of St Maloes upon the 6th of July 1536.
   * * * * *
   In Hakluyts Collection, III. 286-289, there is a short imperfect fragment of a third voyage by Jacques Cartier to Canada, Hochelega, and Saguenay in 1540; but as it breaks off abruptly and gives hardly any additional information respecting the country and its inhabitants or productions, beyond what is contained in the two voyages already inserted, it has not been deemed necessary to adopt it into the present collection. –E.

   Specimen of the language of Hochelega and Canada.
   1. Secada. 2. Tigneni. 3. Hasche. 4. Hannaion. 5. Ouiscon. 6. Indahir. 7. Aiaga. 8. Addigue. 9. Madellan. 10. Assem.

   Aggonzi, the head.
   Hegueniascon, the brow.
   Higata, the eyes.
   Abontascon, the ears.
   Esahe, the mouth.
   Esgongay, the teeth,
   Osnache, the tongue.
   Agonpon, the throat.
   Hebelim, the beard.
   Hegouascon, the face.
   Aganiscon, the hair.
   Aiayascon, the arms.
   Aissonne, the flanks.
   Aggruascon, the stomach.
   Eschehenda, the belly.
   Hetnegradascon, the thighs.
   Agotschinegodascon, the knees.
   Agouguenehondo, the legs.
   Onchidascon, the feet.
   Aignoascon, the hands.
   Agenuga, the fingers.
   Agedascon, the nails.
   Aguehum, a man.
   Agrauste, a woman.
   Addegesta, a boy.
   Agniaquesta, a girl.
   Exiasta, a child.
   Conda, woods.
   Hoga, leaves.
   Cabata, a gown.
   Caioza, a doublet.
   Hemondoha, stocking.
   Adogne, a hatchet.
   Ahencu, a bow.
   Quaetan, a dart.
   Canada, a town.
   Agogasy, the sea.
   Coda, the waves.
   Cohena, an island.
   Agacha, a hill.
   Hounesca, ice.
   Camsa, snow.
   Athau, cold.
   Odazani, hot.
   Azista, fire.
   Quea, smoke.
   Canoca, a house.
   Addathy, my father.
   Adauahoe, my mother.
   Addagrim, my brother.
   Adhoasseue, my sister.
   Atha, shoes.
   Amgoua, a shirt.
   Castrua, a cap.
   Osizi, corn.
   Carraconny, bread.
   Sahe, beans.
   Ame, water.
   Quahouascon, flesh.
   Honnesta, damsons.
   Absconda, figs.
   Ozoba, grapes.
   Quahoya, nuts.
   Esgueny, an eel.
   Undeguezi, a snail.
   Hueleuxima, a tortoise.
   Sahomgahoa, a hen.
   Zisto, a lamprey.
   Ondacon, a salmon.
   Ainne-honne, a whale.
   Sadeguenda, a goose.
   Aionnesta, a stag.
   Asquenondo, a sheep.
   Saurkanda, a hare.
   Agaya, a dog.
   Achide, to-morrow.
   Cudragny, God.
   Quenhia, heaven.
   Damga, the earth.
   Ysmay, the sun.
   Assomaha, the moon.
   Stagnehoham, the stars.
   Copoha, the wind.

   Quaza hoa quea, Give me some drink.
   Quaza hoa quascaboa, Give me my breakfast.
   Quaza hoa quatfriam, Give me my supper.

   Casigno agnydahoa, Let us go to bed.
   Casigno donnascat, Let us go a hunting.
   Casigno caudy, Let us go to play.
   Casigno casnouy, Let us go in the boat.

   Assigni quaddadia, Come speak with me.
   Quagathoma, Look at me.
   Aignag, Good morrow.
   Aista, Hold your peace.
   Buazahca agoheda, Give me a knife.

BOOK III.
CONTINUATION OF THE DISCOVERIES AND CONQUESTS OF THE PORTUGUESE IN THE EAST; TOGETHER WITH SOME ACCOUNT OF THE EARLY VOYAGES OF OTHER EUROPEAN NATIONS TO INDIA

CHAPTER I.
DISCOVERIES, NAVIGATIONS, AND CONQUESTS OF THE PORTUGUESE IN INDIA, FROM 1505 TO 1539, BOTH INCLUSIVE: RESUMED FROM BOOK I. OF THIS PART62

   We have formerly in the First BOOK of this Second PART of our general arrangement, given a historical account of the Portuguese Discoveries along the Coast of Africa, with their Discovery of and early Conquests in India, from the glorious era of DON HENRY prince of Portugal in 1412, down to the year 1505. Necessarily called off from that interesting subject, to attend to the memorable Discovery of the NEW WORLD by the immortal COLUMBUS, we have detailed at considerable, yet we hope not inconvenient length, in the III. IV. and V. Volumes of our Collection, the great and important Discovery of America, and the establishment of the principal Spanish colonies in that grand division of the world, with some short notices of the earliest American Discoveries by the Portuguese, English, and French nations. We now return to a continuation of the early Discoveries and Conquests in India, taking that word in its most extensive signification as comprehending the whole of southern Asia, from the Persian Gulf to Japan and Eastern China. In the present portion of our Collection, we propose chiefly to direct our attention to the transactions of the Portuguese; adding however such accounts as we may be able to procure of the early Voyages to India made by other European nations.
   It is not necessary to particularize the various sources from which the different articles to be contained in this Book or division of our work has been collected, as these will be all referred to in the several chapters and sections of which it is composed. Indeed as the introductions we prefix, on the present and other similar occasions, are necessarily written previous to the composition of the articles to which they refer, contrary to the usual practice, it would be improper to tie ourselves too strictly on such occasions, so as to preclude the availment of any additional materials that may occur during our progress, and therefore we here beg leave to notify that we reserve a power of including the earliest voyages of other European nations to the Atlantic and eastern coasts of Africa, together with Arabia and Persia, among the early voyages to India, if hereafter deemed necessary; which is strictly conformable to what has been already done in PART II. BOOK I, and what must necessarily be the case on the present occasion. It may be proper however to mention, that the present chapter, containing a continuation of the early Discoveries, Navigations, and Conquests of the Portuguese in India, is taken from the PORTUGUESE ASIA, of Manuel de Faria y Sousa, taking that author up in 1505, where we had to lay down Castaneda at the end of our Second BOOK. Faria63, who is designated as a member of the Portuguese military order of Christ, was a celebrated historian among his countrymen, and his work, entitled ASIA PORTUGUEZA, contains an account somewhat in the form of Annals, of the Transactions of his countrymen in India, from their first going there in 1497, to the year 1646. This work contains all the Portuguese Voyages and Discoveries, from their first attempt to extend along the western coast of Africa, to their final discovery of the farthest parts of China and Japan: All their battles by sea and land, with their expeditions, sieges, and other memorable actions: The whole interspersed with descriptions of the places and countries they discovered, visited, or conquered; including accounts of the manners, customs, government, and religion of the natives. This author is remarkable for a concise and clear narrative, and for judicious reflections on the conduct of the Portuguese kings, ministers, governors, and commanders, as well as for his remarks on many other occasions. These are always just, and have often an air of freedom that might not have been expected under an arbitrary government: But in matters regarding religion, he often discovers a surprising reverse of character, full of weak and puerile credulity, the never-failing consequence of education and publication under the influence of that eternal and abominable stain of the peninsula, the Inquisition.
   This work of De Faria has gone through various impressions in Portugal, where it is esteemed a curious and accurate performance, though on some occasions it is alleged that he has placed too much reliance on Mendez Pinto, a dealer in bare-faced fiction. The first impression of the Portuguese Asia was printed at Lisbon in 1666, in 3 vols. small folio, and it has been often reprinted, and translated into Spanish, Italian, French, and English.
   The English translation used on the present occasion, and we know of no other or later edition, was made by Captain John Stevens, and published at London in 1695, in 3 vols. 8vo. dedicated to Catherine of Portugal, Queen Dowager of England. In his Preface, Mr Stevens informs the reader, that he had reduced the work to considerably less size than the Spanish original, yet without omitting any part of the history, or even abridging any material circumstances; having cut off long speeches, which were only added by the author as rhetorical flourishes, and omitted many tedious lists of the names of officers who were present at the principal actions, and extended reflections of the author which were only useful to increase the size of the work. In this account of the work by the translator, the Spanish is mentioned as the original. Indeed the Portuguese and Spanish original editions appear to have both appeared contemporaneously in 1666.64
   In the employment of Faria we have followed the example of Astleys Collection of Voyages and Travels, of which Mr John Green is said to have been the Editor. But although in that former Collection, published at London in 1745, an absolutely verbal and literal transcript is used so far as the Editor has been pleased to follow the translation of Stevens, many very curious and important particulars contained in that author are omitted, or slurred over by a hasty and careless abridgement. From where we take up Faria, in consequence of the loss of Castaneda, we have given his work nearly entire, only endeavouring to reduce the language of Captain Stevens to the modern standard, and occasionally using the freedom to arrange incidents a little more intelligibly, and to curtail a few trifling matters that seemed to possess no interest for modern readers. We have however availed ourselves of many valuable notes and illustrations of the text by the Editor of Astleys Collection, all of which will be found acknowledged and referred to in their proper places. And we have adopted from the same source some valuable additions to the text of Faria, intimately connected with the subject, which are likewise carefully acknowledged. Thus, like many former articles in this Collection, we trust that the present, as being greatly fuller, will be found more satisfactory and informing than any similar account in former Collections of Voyages and Travels.
   After so considerable an interval employed on the Discoveries in America, it may be proper to remark that the former Account of the Discovery of the maritime route to India by the Cape of Good Hope, and the commencement of the Portuguese Conquests in the East, as contained in the Second Volume of this Work, Part II. Chap. VI. Sections I. to IX. pp. 292-505, comprises only a period of nine years, from the setting out of Vasco de Gama in July 1497, on his adventurous Voyage, by which he completed the discovery of the way by sea to India from Europe, projected by Prince Henry in 1412, eighty-five years before. On that former occasion, following the narrative of Hernan Lopez de Castaneda, we brought down the Transactions of the Portuguese in India to the year 1505; including the almost incredible defence of Cochin by the intrepid Pacheco against the immensely more numerous forces of the Zamorin of Calicut; the relief of the chivalric besieged, by the arrival of Lope Suarez de Menezes in September 1505; and the voyage of Suarez back to Portugal in 1505, leaving Manuel Telez de Vasconcelles as captain-general of the Portuguese possessions in India. It has been formerly mentioned, Vol. II. p.500, note 5, that Castaneda names this person Lope Mendez de Vasconcelles, and that he is named Manuel Telez de Barreto by the editor of Astleys Collection, in which we now find that he had followed the author of the Portuguese Asia. The difference between these authorities is irreconcileable, but is quite immaterial to the English reader. –E.

SECTION I. Course of the Indian Trade before the Discovery of the Route by the Cape of Good Hope, with some account of the settlement of the Arabs on the East Coast of Africa65
   Before the Discovery of the Route to India by the Cape of Good Hope, formerly related in PART II. CHAPTER VI. the spices and other productions of India were brought to Europe with vast trouble and at great expence, so that they were necessarily sold at very high prices. The cloves of the Moluccas, the nutmegs and mace of Banda, the sandal-wood of Timor, the camphor of Borneo, the gold and silver of Luconia, with all the other and various rich commodities, spices, gums, perfumes, and curiosities of China, Japan, Siam, and other kingdoms of the continent and islands of India, were carried to the great mart of Malacca, a city in the peninsula of that name, which is supposed to have been the Aurea Chersonesus of the ancients. From that place the inhabitants of the more western countries between Malacca and the Red Sea procured all these commodities, dealing by way of barter, no money being used in this trade, as silver and gold were in much less request in these eastern parts of India than foreign commodities. By this trade, Calicut, Cambaya, Ormuz, Aden, and other cities were much enriched. The merchants of these cities, besides what they procured at Malacca as before mentioned, brought rubies from Pegu, rich stuffs from Bengal, pearls from Calicare66, diamonds from Narsinga67, cinnamon and rich rubies from Ceylon, pepper, ginger, and other spices, from the coast of Malabar and other places where these are produced. From Ormuz these commodities were conveyed up the Persian gulf to Basorah at the mouth of the Euphrates, and were thence distributed by caravans through Armenia, Trebisond, Tartary, Aleppo, and Damascus; and from these latter cities, by means of the port of Barat in Syria, the Venetians, Genoese, and Catalonians carried them to their respective countries, and to other parts of Europe. Such of these commodities as went up the Red Sea, were landed at Tor or Suez at the bottom of that gulf, whence they were conveyed over land to Cairo in Egypt, and thence down the Nile to Alexandria, where they were shipped for Europe.
   Many princes apprehending vast loss to their revenues, by this new course which the Portuguese had discovered for carrying on a direct trade by sea between Europe and India, used their endeavours to drive them from that country. For this purpose, the Soldan of Egypt68, who was principally affected by this new trade, gave out that he would destroy the holy places in Jerusalem, if the Portuguese persisted in trading to Malabar. Believing him in earnest, Maurus, a monk of Mount Sinai, went to Rome with a letter from the Soldan to the pope, signifying his intention to destroy those places, sacred in the estimation of the Christians, in revenge for the injury done to his trade by the Portuguese. The pope sent Maurus into Portugal, where the purport of his message was known before his arrival, and such preparations made for driving the Moors from the trade of India, that Maurus returned to Cairo with more alarming intelligence than he had brought. The king of Portugal informed his holiness by letter, that his intentions in prosecuting these eastern discoveries were to propagate the holy faith, and to extend the papal jurisdiction over the countries of the heathen, by which the pope was entirely reconciled to his proceedings.
   Along the eastern coast of Africa, the Moors or Arabs had several settlements. From Cape Guardafu, the most eastern point of Africa, to Mozambique, is a hollow coast like a bent bow, extending 550 leagues. From Cape Mozambique to Cape Corrientes is 170 leagues, and thence to the Cape of Good Hope 340 leagues. Hence turning again to the northwards and a little towards the west, the western coast of Africa reaches to Congo. Drawing a line east across the continent, there remains a large peninsula or promontory, to which the Arabs have given the name of Kafraria, naming the inhabitants Kafrs or unbelievers; an appellation bestowed by the Mahometans on all who are not of their religion, but chiefly those who worship images, whence they call most of the Christians by the opprobrious name of Kafrs. To the north of this line on the east coast of Africa is the maritime country of Zanguebar, or more properly Zenjibar, so named from a Negro nation called the Zenji, who had formerly conquered all that coast before the settlement of the Arabs. From Zanguebar all the way to Cape Guardafu and the mouth of the Red Sea, the coast is called Ajam or Ajen, signifying in Arabic the country of the barbarians; the maritime parts being occupied by the Arabs, and the inland country by heathen Negroes. Most of this coast is very low, covered by impenetrable woods, and subject to inundations, so that it is excessively hot and unwholesome. The Negroes of this country are black with crisp curled hair, and are wonderfully addicted to superstition, being all idolaters; insomuch that upon the most frivolous motives they will give over the most important enterprises: Thus the king of Quiloa failed to meet Don Francisco de Almeyda, because a black cat crossed his way when going out. The cattle, fruit, and grain are answerable to the wildness of the country. The Moors or Arabs, who inhabit this coast and the adjacent islands, seldom cultivate the ground, and mostly subsist on wild beasts and several loathsome things. Such as live more towards the interior, and have intercourse with the barbarous Kafrs, use milk as a part of their diet.
   As this country has been endowed by nature with much gold, an eager desire to procure that precious metal has induced, first the Arabs, and afterwards the Europeans, to possess themselves of various parts along the coast. The first of the Arabs who came here were called Emozadi, which signifies subjects of Zayde, who built two inconsiderable towers, merely sufficient to defend them against the barbarous Kafrs. Afterwards still greater numbers came from the ports about the city of Lazah, forty leagues from the island of Baharem69 in the Persian gulf, who settled first Magadoxa and afterwards Brava. The first Arabs separated from these, new comers, and mixing with the Kafrs became Bedouins, or Badwis, signifying people of the desert. Those Arabs who first possessed themselves of the gold trade of Sofala were from Magadoxa, and discovered the gold mines by accident. From thence they spread themselves farther towards the south, but durst never venture to navigate beyond Cape Corrientes, which is opposite to the south-wester-most part of the Island of St Lawrence or Madagascar. Along this coast the Arabs had possessed themselves of Quiloa, Mombaza, Melinda, and the islands, of Pemba, Zanzibar, Monfia, Comoro, and others; Quiloa being the principal of their settlements, from whence many others had been formed, particularly on the coast of Madagascar. Quiloa had been originally a peninsula, but by the encroachments of the sea it had become an island. The soil produces many palms and thorn trees, and various herbs and plants; and the wild beasts, cattle, and birds resemble those of Spain. The buildings in the places possessed by the Arabs resemble those in Spain, having flat roofs, with gardens and orchards behind.

SECTION II. Voyage of Don Francisco de Almeyda from Lisbon to India, in quality of Viceroy, with an account of some of his transactions on the Eastern coast of Africa, and Malabar
   On the 25th of March 1505, Don Francisco de Almeyda sailed from Lisbon with a fleet of twenty-two ships, carrying 1500 soldiers, being bound for India of which he was appointed viceroy. Eleven of these ships were to return with merchandize to Portugal, and other eleven were to remain in India. On the 2d of July the fleet met with a terrible storm, by which it was separated. In one of the ships commanded by Diego Correa, the sails were split to pieces and three men washed overboard, two of whom perished; but the third, named Fernando Lorenzo, called out that he would keep above water till morning, and begged of them to keep an eye upon him, and on the storm abating next morning he was taken on board. Owing to the separation of the fleet by the storm, Almeyda arrived at Quiloa with only eight vessels; and on saluting the port without receiving any answer, he called a council of his officers to deliberate upon his proceedings, as he had orders from the king to erect a fort at this place, which was accordingly resolved upon. He landed therefore with 500 men, accompanied by his son Don Lorenzo, and attacked the town in two places. Amir Ibrahim fled over to the continent with his wives and riches, having previously hoisted the Portuguese standard, by which device he stopped the pursuit and gained time to escape. The city was taken and plundered, without any loss on the side of the Portuguese, though a great number of the inhabitants were slain. Ibrahim though the forty-fourth successive sovereign, was an usurper, who had murdered the former king, and Almeyda raised Mohammed Ankoni, a relation of the former king and who had espoused the Portuguese interests to the throne, placing a crown of gold on his head with great pomp and solemnity. On this occasion Mohammed declared that if the former king Alfudail had been alive he would have refused the crown; and he actually appointed the son of Alfudail to be his successor, though he had children of his own. This rare example in an unbeliever may put to shame the inhumanity and barbarism of the Christians, who wade through seas of blood, contemn the most sacred bonds of consanguinity and alliance, spoil provinces, oppress the good, exalt the wicked, convert loyalty to treason, perjury into duty, and religion into a cloak to work out their accursed purposes, and to bereave of their crowns and sceptres those to whom Providence had been pleased to confide them as most worthy of rule.
   Having settled every thing to his mind, and constructed a fort in twenty days, Almeyda left a garrison of 550 men, together with a caravel and brigantine, and sailed on the 8th of August with thirteen sail for Mombaza, which is seated like Quiloa in an island about fourteen leagues in circumference. This city is beautiful and strong, having a large bay before it capable of containing many ships. Before entering the bay, two vessels were sent to sound the bar, which is commanded by a battery of eight cannons, which fired upon these vessels; but a ball from the Portuguese happening to fall among the powder belonging to the enemy, blew it up and did great injury to the natives, so that they were obliged to abandon the work. Two smaller works being likewise abandoned, the fleet entered the bay without farther resistance. Being informed that the king of Mombaza had hired 1500 Kafr archers to assist in defending the place, Almeyda sent him a message demanding submission; but the answer was, that the Moors of Mombaza were not to be frightened by the noise of cannon like those of Quiloa, and he might do his worst. Enraged at this contemptuous answer, and because several of his men had been wounded, while attempting to burn some ships in the port belonging to Cambaya, Almeyda landed his men on the 15th of August and attacked the city. He succeeded in the assault, driving the enemy out at the other side of the town, and their king along with them, whose palace he took possession of, on which he planted a cross. Immediately after gaining possession of the town, he received notice that his ships had succeeded in their attack on those belonging to the Moors of Cambaya, all of which were burnt. In this action the Portuguese lost only five men; while of the Moors 1513 were slain and 1200 made prisoners, of which only 200 were retained and all the rest set free. Having plundered the city of every thing worth carrying off or which his ships could contain, Almeyda burnt Mombaza to the ground.
   At this place Almeyda was joined by most of the remaining ships, and continuing his voyage for India, he stopped by the way at a bay called Angra de Santa Elena, where he found Juan Homem, who had been separated along with other ships, and had discovered some islands. Sailing from thence in continuation of his voyage, the first place he came to in India was the island of Anchediva70, where according to orders from the king he constructed a fort in which he placed a garrison of 80 men, leaving two brigantines to protect the trade. While at this place he was visited by ambassadors from the king or rajah of Onore, a small kingdom of Malabar, who brought presents and a friendly message from their sovereign. Several considerable merchants also waited upon him, assuring him of the good will of their prince towards the Portuguese; and several Moors from Cincatora brought him considerable presents. All this however was the effect of fear, as they had heard of his successes at Quiloa and Mombaza. He was informed at this place that the prince Saboga had built a fort at no great distance on the banks of the river Aliga on the borders of Onore, which was garrisoned by 800 men. Meaning to make himself master of this place, he sent his son Don Lorenzo under pretence of a friendly visit to take a view of the fort, which he effected and remained there some days. Having completed the fort at Anchediva, he sailed to the port of Onore, and being ill received, he determined to shew himself as terrible there as he had done at Quiloa and Mombaza. The inhabitants however amused him with excuses and pretended submission, till they had removed their wives, children, and effects to a neighbouring mountain, and then stood upon their defence. On this Almeyda landed most of his forces to attack the town, sending his son Lorenzo with 150 men in boats to set some ships on fire which were in the port. Though the natives defended themselves with much bravery, and discharged prodigious flights of arrows, by one of which Almeyda was wounded, both the town and ships were set on fire; and as the wind blew the smoke in the faces of the Portuguese they were much incommoded for a time; but Don Lorenzo by taking a compass got away from the smoke, and fell in with a body of 1500 of the enemy, whom he immediately attacked. In this engagement Lorenzo had like to have been defeated, his men falling into disorder; but was fortunately succoured by his father, when the enemy fled to the mountain. At this time, Timoja, who was governor of the city and proprietor of some of the ships which were destroyed, waited on Almeyda making excuses for the conduct of the king; and being a man of graceful manners and appearance, and engaging for his master to become vassal to the king of Portugal, Almeyda was pacified and agreed to a treaty of peace.
   Leaving Onore, Almeyda went to Cananor, where he had an interview on shore with the rajah, who was attended by 5000 men well armed. He informed the rajah that he was to reside for some time in India, in consequence of the troubles which had arisen between the Portuguese and the zamorin of Calicut, and desired permission to build a fort at this place for protecting the Portuguese trade against the Moors. This being granted and the fort begun, he left Lorenzo de Brito in the command with 150 men, and two vessels to cruize along the coast. Going from thence to Cochin, he received intelligence that the Portuguese factor at Coulan and all his men had been killed by the Moors. He sent however his son Don Lorenzo with three ships and three caravels, with orders to endeavour to procure loading for the vessels without taking any notice of what had happened; but in case loading were denied he was to take ample revenge for the murder of the factor and his people. The messenger sent upon this occasion was answered by a flight of arrows, and twenty-four ships belonging to Calicut and other places put themselves in readiness to oppose the Portuguese. After a short resistance Lorenzo burnt them all, only a very small number of the Moors saving themselves by swimming to the shore. Don Lorenzo then went to load at another port, after which he rejoined the viceroy at Cochin.
   It had been the intention of Almeyda, according to his orders from the king of Portugal, to crown Triumpara in a solemn manner, with a golden crown richly adorned with jewels, brought on purpose from Lisbon, as a recompence for the gallant fidelity with which he had protected the Portuguese against the zamorin and their other enemies. But as Triumpara had abdicated in favour of his nephew Nambeadora71, Almeyda thought proper to confer the same honour upon him, and he was accordingly crowned with great pomp, as a mark of the friendship of the Portuguese, and a terror to others. From this place Almeyda sent home six ships richly laden for Lisbon.

SECTION III. Some Account of the state of India at the beginning of the sixteenth Century, and commencement of the Portuguese Conquests72
   As the viceroyalty of Don Francisco de Almeyda laid the foundation of the Portuguese dominion in India, once so extensive and powerful, it may be proper in this place to give a general view of its principal ports and provinces along the sea-coast. Asia is divided from Europe by the river Don, anciently the Tanais, by the Euxine or Black Sea, and by the Bosphorus and Dardanelles, or Straits of Constantinople. It is parted from Africa by the Red Sea, and a line drawn from Suez at the head of that gulf to the Mediterranean, across a narrow neck of land measuring only twenty-four leagues in breadth, called the Isthmus of Suez. Its principal religions are four, the Christian, Mahometan, Pagan, and Jewish. That portion of Asia which principally belongs to our present purpose, may be divided into nine parts, following the coast from the west to the east.
   The first, commencing at the mouth of the Red Sea in the west, reaches to the mouth of the gulf of Persia, being the oceanic coast of Arabia. From the mouth of the Red Sea in lat. 12° 40' N. to the city of Aden, is 44 leagues: Thence to Cape Fartaque in lat. 12° 30' N. is 100 leagues, containing the towns of Abian, Ax, Canacan, Brun, Argel, Zebel which is the metropolis, Herit, Cayem, and Fartach. Thence to Curia Muria is 70 leagues of coast, on which is the city of Dolfor, famous for frankincense, and Norbate 20 leagues farther east. From Curia Muria to Cape Ras-Algate, in lat. 22° 30' N. is 120 leagues all barren and desert. Here begins the kingdom of Ormuz, and hence to Cape Mozandan are 90 leagues, having the cities or towns of Colagate, Curiate, Mascate, Soar, Calata, Orfacam, Doba, and Lima, 8 leagues from Monbazam which Ptolomey calls Cape Assaborum in lat. 26° N. All this track is called Ayaman or Yemen by the Arabians, and was the Arabia Felix of the ancients, because the most fertile and best inhabited country of all Arabia.
   The second division, from Cape Jacques or Jask to the mouth of the river Indus, is 200 leagues in extent, called Chirman or Kerman, and is divided into the two kingdoms of Macran and Madel, with these towns, Guadel, Calara, Tibique, Calamate, Goadel, and Diul. This coast is barren and most of it desert, and cannot be approached on account of the shallowness of the sea near the shore.
   The third division contains 150 leagues, of which 38 from Diu73 to Cape Jaquete or Jigat, whence to Diu in the kingdom of Guzerat are 50 leagues, having these towns, Cotinna, Mangalor, Chervar, Patan, and Corinar74. From Diu to Cambaya is 50 leagues, with these towns Madrafavat, Moha, Talica, Goda, and Gundin75. Between Cambaya and Cape Jaquete or Jigat, is included a part of the kingdom of Guzarate and the mountainous region of the Resboutos, or Rajputs.
   The fourth division measures 290 leagues, being the most valuable part of India and the most frequented by the Portuguese. This is subdivided into three portions by two rivers which run from east to west. The first of these separates the kingdom of the Decan from Guzerate on the north, and the second divides the Decan from Canara which is to the south. There are other rivers, all of which have their sources in the mountains called Gaut; the chief among them being the Ganga, or Gangue, which falls into the sea near the mouth of the Ganges, between the cities of Angali and Pisolta, in about lat. 22° N 76. The river Bate, rising in the Gauts, falls into the sea near Bombaim, dividing the kingdoms of Guzerate and Decan, the mouth of that river being 70 leagues from the city of Cambaya. From Chaul south of that river to the river Aliga, the south boundary of the Decan, is 75 leagues, with these towns Bandor, Dabul, Debitele, Cintapori, Coropatan, Banda, Chapora, and Goa the metropolis and archiepiscopal see of Portuguese India.
   The fifth division begins where Canara parts from the Decan and ends at Cape Comorin, containing above 140 leagues. From the Aliga to Mount Delli or Dilly is about 46 leagues, with these towns, Onor, Baticale, Barcalor, Baranor, and others of the province of Canara which is subject to the king of Bisnagar. Below or south from Mount Delli to Cape Comorin is Malabar, extending 93 leagues, and divided into three kingdoms which own no superior. The kingdom of Cananor has 20 leagues of coast, in which are the towns of Cota, Coulam, Nilichilam, Marabia, Bolepatam, Cananor the metropolis in lat. 12° N. Tremapatam, Cheba, Maim, and Purepatam. At this place the kingdom of Calicut begins and extends 27 leagues, of which Calicut the metropolis is in lat. 11° 17' N. besides the following towns Coulete, Chale, Parangale, Tanor, the last of which is the capital of a small kingdom subject to the zamorin of Calicut, and Chatua the last in this kingdom. Next to Calicut to the south is the small kingdom of Cranganor, which borders on Cochin, after which is Coulan, and last of all Travancore, which is subject to Narsinga. Near Travancore is the famous Cape Comorin, the southernmost point of the continent of Indostan or India on this side the Ganges, in lat. 7° 30' N 77. at which place the coast of Malabar ends, being the fourth of the nine districts into which I have divided the coast of Asia.
   From Cape Comorin in the west to Cape Cincapura in the east, which is the southernmost point of the Aurea Chersonesus or Malacca, the distance is 400 leagues, within which line is contained the great bay of Bengal, sometimes called the Sinus Gangeticus, because the river Ganges falls into this bay in about the lat. of 22° N. after watering the kingdom of Bengal. This river discharges a prodigious quantity of water, and is esteemed holy by the neighbouring nations, who believe that its water conduces to their salvation when at the point of death, and are carried therefore that they may die with their feet in its water, by which means the king of Bengal derives a considerable revenue, no one being allowed to bathe in that river without paying a certain tax. This river has many mouths, the two most remarkable of which are Satigan on the west and Chatigan78 on the east, near 100 leagues from each other, and here ends the fifth of the nine districts, which may be divided into three subordinate parts. In the first place the kingdom of Bisnagar79 contains 200 leagues, and the following towns, Tarancurii, Manapar, Vaipar, Trechendur, Caligrande, Charcacale, Tucucurii, Benbar, Calicare, Beadala, Manancort, and Cannameira, giving name to a cape which stretches out into the sea in lat. 10° N.80 then Negapatnam, Hahor, Triminapatnam, Tragambar, Trimenava, Colororam, Puducheira, Calapate, Connumeira, Sadraspatnam, and Meliapour, now called St Thomas because the body of that apostle was found there. From St Thomas to Palicata is 9 leagues, after which are Chiricole, Aremogan, Caleturo, Caleciro, and Pentepolii, where the kingdom of Bisnagur ends and that of Orixa begins. The second part of this district, or Orixa, contains 120 leagues and reaches to Cape Palmiras, with these towns, Penacote, Calingan, Visgapatan, Bimilepatan, Narsingapatan, Puacatan, Caregare and others. Here begins the third part of this district, or the kingdom of Bengal, the coast of which extends about 100 leagues.
   The sixth district of the nine begins at the east mouth of the Ganges, called Chatigan or Chittagong, and ends at Cape Cincapura, in little more than 1° N. Along this coast from. Chittagong to Cape Negrais or Diamond Point, the southwestern point of Pegu, in lat. 16° N. is 100 leagues, with these towns, Sore, Satalolu, Arracan the capital of a kingdom of the same name, and Dunadiva on the cape. Hence to Tavay in the lat. 13° is 16 leagues81, being the extent of the kingdom of Pegu. From Tavay to Cincapura is 220 leagues, the chief towns on this part of the coast being Martaban, Lugor, Tanacerim, Lungar, Pedam, Queda, Salongor, and Malacca the capital of the kingdom of that name.
   The seventh district begins at Cape Cincapura or Sincapure, and ends at the great river of Siam, which falls into the sea in lat. 14° N.82 and has its rise in the lake of Chiammay, called by the natives Menam, signifying the source of two rivers. Upon this coast are the towns of Pam, Ponciam, Calantaon, Patane, Ligor, Cuii, Perperii, and Bamplacot at the mouth of the Siam river.
   The eighth district contains the kingdom of Cambodia, through which runs the river Mecon, otherwise called the Japanese river, which has its rise in China; the kingdom of Champa or Tsiompa, whence comes the true aloes-wood; next to that is the kingdom of Cochin-China;83 and last of all the great empire of China, divided into fifteen provinces of governments, each of which is equal to a great kingdom. The provinces of this vast empire on the sea-coast are Quantung, Fokein, and Chekiang, where ends the eighth district84
   The ninth district begins with the province of Nanking, and extends to the farthest discovered land on the coast of Tartary.
   I shall speak in the sequel concerning the many islands along this extensive coast of Asia, as they came to be discovered in the navigations of the Portuguese; but the principal of them may be here mentioned by name, as the Maldives, Ceylon, Sumatra, Java, Borneo, Banda, Timor, Celebes, the Moluccas, Mindanao, Luconia, and Japan. Having thus given a sketch of the Asian coast, we proceed to consider its inhabitants. Although there are many and various modes of worship in Asia, the chief religions may be mentioned under four heads, the Christian, Jewish, Mahometan, and Pagan; the two first of which are for the most part under the slavery of the other two, against which the Portuguese waged war. The power of the Mahometans and Pagans is thus divided. All the coast from the river Cintacora opposite the island of Anchediva, to the north and west is subject to the Mahometans, and all to the eastwards to the Pagans; except the kingdom of Malacca, part of Sumatra, and some parts of Java and the Moluccas, which are held by the Mahometans. In that tract are the following sovereign princes. The kings of Aden, Xael, and Fartaque, who have many ports of great trade, and their subjects, the Arabs, are brave and warlike. Next is the king of Ormuz, greater than the other three put together. Then the king of Cambaya, equal in grandeur and warlike power to Xerxes, Darius, or Porus. From Chaul to Cincatora belong to Nizamaluco and Hidalcan, two powerful princes, who maintain great armies composed of sundry warlike nations well armed. The Moors85 of Sumatra, Malacca, and the Moluccas were well disciplined, and much better provided with artillery than we who attacked them. The heathen sovereigns were the kings of Bisnagar, Orixa, Bengal, Pegu, Siam, and China, all very powerful, but chiefly the last, so that it is difficult to express and scarcely credible the prodigious extent of his power. Siam extends above 500 leagues, and has seven subject kingdoms, which are Cambodia, Como, Lanchaam, Cheneray, Chencran, Chiamay, Canibarii, and Chaypumo. The king of Siam has 30,000 elephants, 3000 of which are armed for war, and he has 50,000 soldiers in Udia alone, the metropolis of his kingdom. The kingdom of China exceeds them all in extent, and the king of that country is as powerful as all the sovereigns in Europe together. His empire is above 700 leagues in extent, possessing abundance of metals, and far exceeds Europe in manufactures, some of which seem to exceed human art, and the silks, provisions, and luxuries with which it abounds are beyond computation.
   All the heathens of India, particularly between the Indus and Ganges, write without ink on palm leaves, with pens or stiles rather of wood or steel, which easily cut the letters on the leaves. Some of these I have seen in Rome curiously folded. What they intend to be lasting is carved on stone or copper. In writing they begin at the left hand and write towards the right, as we do in Europe. Their histories are extremely fabulous. About 600 years before the arrival of the Portuguese in India, there reigned in Malabar a powerful monarch, from, whose reign the people begin their era or historical computations, as they did afterwards from our arrival. This king was persuaded by the Moors who traded to his port to turn Mahometan, and gave them liberty to build houses at Calicut. When he grew old, he divided his kingdom among his kindred, giving Coulam to the chief, where he placed the principal seat of his religion of the Bramins, and gave him the title of Cobritim, which signifies high-priest. To his nephew he gave Calicut, with the tide of Zamorin, which means emperor. This dignity continues in the sovereign of Calicut, but the other has been removed to Cochin. Having disposed of his dominions, he resolved to die at Mecca, but was drowned by the way. Calicut is a plain country well watered, and abounds in pepper and ginger; but all the other spices are procured from other neighbouring countries. The inhabitants are wonderfully superstitious, and do not suffer those of one trade or profession to marry with those of a different occupation, or to put their children to learn any other trade but that of their fathers. The Nayres, who are their nobles, if they chance to touch any of the common people, purify themselves by ablution, as was done by the Jews and Samaritans. The women among the Nayres axe common to all, but chiefly those, of the Bramin cast, so that no one knows his father, nor is any one bound to maintain the children. These Nayres are wonderfully expert in the use of their weapons, in which they begin to exercise themselves at seven years of age. They are prone to all the ancient superstitions of augury and divination.

SECTION IV. Continuation of the Portuguese Transactions in India, during the Viceroyalty of Almeyda
   Besides the forts already erected on the eastern coast of Africa at Quiloa and Mozambique, and the factory at Melinda, King Manuel determined to build a fort at Sofala to secure the trade in gold at that place; for which purpose he sent out Pedro de Annaya with six ships in the year 1506: three of these ships being destined to remain on the African coast, and the other three to proceed to India. This fleet was separated in a storm, during which one of the captains was washed overboard and drowned, and another lost sixteen men who were slain by the natives of an island on which they landed. The squadron rejoined in the port of Sofala, where Annaya found twenty Portuguese mariners in a miserable condition. The ship to which they had belonged, commanded by Lope Sanchez, was forced to run on shore at Cape Corientes, being so leaky as to be in a sinking condition. After landing, the crew refused obedience to their officers, and separated into different parties, endeavouring to make their way through the unknown countries and barbarous nations of Africa; but all perished except these twenty, and five who were found at the river Quiloma by Antonio de Magelhaens, who brought them to Sofala.
   According to his orders, and by permission of the sheikh or king of Sofala, Annaya erected a strong wooden fort at that place. The king soon afterwards repented of his concession, and was for some time in hopes that the Portuguese would be soon obliged to abandon the place on account of its unhealthiness. About this time, three of the ships were dispatched for India, and two of these which were destined for protecting the coast from the attempts of the Moors were sent off upon a cruise to Cape Guardafu, both of which were lost; the captains and part of their crews saving themselves in the boats: In consequence of the unwholesomeness of Sofala, the Portuguese garrison became so weakened by sickness that it required six of them to bend a single cross-bow. Encouraged by these disasters and instigated by his son-in-law, the king collected a force of 5000 Kafrs with which he invested the fort, filled up the ditch with fascines, and made a violent assault, darkening the sun with incessant clouds of arrows. Though only 35 Portuguese were able to stand to their arms, they made such havock among the assailants with their cannon, that the part of the ditch which had not been filled up with wood was levelled with dead bodies. The enemy being thrown into confusion Annaya made a sally at the head of fifteen or twenty men86, with whom he drove the Kafrs before him to a grove of palms, and thence into the town, crying out in consternation that their king had sent them to contend against the gods. In the ensuing night, Annaya attacked the town, and even penetrated into the house where the king resided, who, standing behind a door, wounded Annaya in the neck with his cymeter as he entered, but was soon killed with many of his attendants. Next day the two sons of the slain king made a new assault on the fort, but without success, many of the garrison who were sick, being cured by the alarm, joined in the defence, and the Moors were again repulsed with great slaughter. The two sons of the deceased King of Sofala fell out about the succession, and one of them named Solyman made an alliance with Annaya to procure his aid to establish himself in the sovereignty.
   The kingdom of Sofala, now called Sena by the Portuguese who monopolize its whole trade, is of great extent, being 750 leagues in circumference; but the inland parts are all subject to the Monomotapa, who is emperor of this southern part of Africa, his dominions being likewise known by the same name of Monomotapa, called by the ancients Ethiopia Inferior. This country is watered by two famous rivers, called Rio del Espiritu Santo and Cuama, the latter of which is navigable 250 leagues above its mouth. These and many other rivers which fall into them, are famous for their rich golden sands. Most part of this country enjoys a temperate climate, being pleasant, healthy, and fertile. Some parts are covered with large flocks of sheep, with the skins of which the natives are clothed to defend them from the cold south winds. The banks of the Cuama river are covered with wood, and the interior country rises into hills and mountains, being abundantly watered with many rivers, so that it is delightful and well peopled, being the ordinary residence of the Monomotapa or emperor. Its woods contain many elephants, and consequently produces much ivory. About 50 leagues southwest from Sofala are the gold mines of Manica, in a valley of 30 leagues circumference, surrounded by mountains on the tops of which the air is always clear and serene. There are other gold mines 150 leagues farther inland, but which are not so much valued.
   In the interior of the country there are some buildings of wonderful structure, having inscriptions in unknown characters; but the natives know nothing respecting their origin. The natives of Monomotapa believe in one God, whom they name Mazimo, and have no idols. Witchcraft, theft, and adultery are the crimes most severely punished among them. Every man is permitted to have as many wives as he pleases or can maintain. The monomotapa has a thousand, but the first wife commands over all the rest, and her children only are entitled to inherit the throne. Their houses are built of wood; their apparel is made of cotton, those of the better sort being mixed with gold threads; their funerals are very superstitious. The attendance on the monomotapa is more ceremonious than grand, his usual guard being 200 dogs, and he is always attended by 500 buffoons. His dominions are ruled over by a great many princes or governors, and to prevent them from rebelling he always keeps their heirs about him. They have no law-suits. Their arms are bows and arrows, javelins, daggers, and small sharp hatchets, and they all fight on foot. The women of this country are used with so much respect, that even the kings sons when they meet a woman, give way to her and stand still till she has gone past. The Moors of Magadoxa were the first who possessed the mines of Sofala, after which they were seized by the King of Quiloa: But Yzuf, one of their governors, rebelled and usurped the government to himself, assuming the title of king. This was the same person with whom Annaya had now to contend, and whose son Solyman he established in the sovereignty, under the protection and vassalage of Portugal.
   While these things happened at Sofala, the zamorin of Calicut was using every exertion to raise up enemies to the Portuguese, even entering into alliance with the Mameluke Soldan of Egypt, hoping by his assistance to drive the Christians from the Indian seas. His measures and preparations however became known to the Rajah of Cochin, who communicated the intelligence to the viceroy Almeyda. He accordingly sent his son Lorenzo with eleven vessels to endeavour to counteract the designs of the zamorin by destroying the fleet he had prepared. Learning that the Calicut fleet was in the port of Cananor, consisting of 260 paraos, 60 of which were larger than the Portuguese ships, Lorenzo sailed thither and put them to flight after a severe engagement. In the pursuit, some of the paraos were taken, but many were sunk and run aground, by which the enemy sustained great loss, while only five or six of the Portuguese were slain. The principal booty taken on this occasion was four ships loaded with spice. Almost immediately after this victory, Don Lorenzo received notice that the fort of Anchediva was beset by 60 vessels belonging to the Moors and Malabars, well armed and manned with a number of resolute men under the command of a renegado. On this occasion the besieged behaved with great gallantry, and the besiegers pressed their attacks with much bravery, but several of their vessels having been destroyed and others much damaged by the cannon of the fort, and hearing of the approach of Lorenzo, the enemy withdrew in all haste.
   Finding their trade almost destroyed by the Portuguese, the Moors endeavoured to shun their cruisers by keeping out to sea in their voyages from Cambaya and the ports of the Red Sea and Persian Gulf, passing through the Maldive Islands, and keeping to the south of Ceylon in their way to Sumatra and Malacca. The viceroy on learning this new course of the Moorish trade, sent his son Lorenzo with nine ships to intercept the trade of the enemy. While wandering through seas unknown to the pilots, Lorenzo discovered the island of Ceylon, formerly called Taprobana, and came to anchor in the port of Gale, where many Moors were taking in cinnamon and elephants for Cambaya. To induce Lorenzo not to molest or destroy them, the Moors made him an offer of 400 bahars of cinnamon in the name of the king of Ceylon; and although he well knew this proceeded only from fear, he thought it better to dissemble and accept the present, contenting himself with the discovery of the island, on which he erected a cross with an inscription of the date of his discovery. On his return to Cochin, he attacked the town of Biramjam or Brinjan, which he burnt to the ground and put all the inhabitants to the sword, in revenge for the slaughter of the factor and his people at Coulam, as this place belonged to that kingdom.
   While Cide Barbudo and Pedro Quaresme were coming out from Portugal with two ships, they arrived after many misfortunes at Sofala, where they found Annaya and most of his men dead, and the rest of the Portuguese garrison sick. Quaresme remained there to defend the fort; and Barbudo proceeding towards India found Quiloa in as bad a condition, of which he carried intelligence to Almeyda. The viceroy sent immediately Nunno Vaz Pereyra to relieve the forts of Quiloa and Sofala87. But that of Quiloa was soon afterwards abandoned and destroyed, after having lost many lives, owing to the ill usage of the Portuguese to the natives, whom they treated with insufferable pride, and boundless avarice.
   Having been informed by Diego Fernandez Pereyra that the island of Socotora near the mouth of the Red Sea was inhabited by Christians who were subject to the Moors, the king of Portugal ordered Tristan de Cunna and Alfonso de Albuquerque to direct their course to that island, and to endeavour to possess themselves of the fort, that the Portuguese ships might be enabled to winter at that island, and to secure the navigation of the Arabian Gulf against the Moors; for which purpose they carried out with them a wooden fort ready to put up. De Cunna was destined to command the trading ships which were to return to Europe, and Albuquerque to cruise with a small squadron on the coast of Arabia against the Moors. These two commanders sailed from Lisbon on the 6th of March 1507, with thirteen vessels in which were 1300 soldiers, some of whom died by the way, having been infected by the plague then raging in Lisbon; but when they came under the line, the sickness left them. Having come in sight of Cape Augustine in Brasil, they took a new departure from thence to cross the Southern Atlantic for the Cape of Good Hope; but in this course De Cunna held so far to the south that he discovered the islands still called by his name. At this place the ships were parted in a storm, each following a separate course till they met again at Mozambique. Alvaro Tellez, however, who commanded one of these ships, overshot Mozambique and proceeded to Cape Guardafu, where he took six ships belonging to the Moors, so laden with all kind of goods, that he made a sort of bridge from them to his own vessel, consisting of bales thrown into the sea, over which his men passed as on dry land.
   During this part of the voyage likewise, Ruy Pereyra put into the port of Matatama in the island of Madagascar; and being informed that this island abounded in spice, especially ginger, Tristan de Cunna was induced to go there, and anchored in a bay which his son Nunno named Angra de Donna Maria, after a lady whom he courted. By others it is named the bay of Santa Maria delta Conception. As some Negroes appeared on the coast, De Cunna sent a Moor to converse with them; but when he mentioned that the ships belonged to Christians, they endeavoured to kill him, and had to be driven away by the Portuguese cannon. About three leagues farther on, they came to a village, the xeque or sheikh of which carried them to another town on an island in a well sheltered bay into which the great river Lulangan discharges its waters. This town was inhabited by Moors88 somewhat civilized, who, being afraid of the fleet made their escape to the main-land, but so overloaded their boats that many of them perished by the way. The Portuguese surrounded the island and took 500 prisoners, only twenty of whom were men, among whom was the xeque or chief, an aged man of a respectable appearance. Next morning the sea was covered with boats, bringing over 600 men to demand the release of their wives and children. After some negociation, the Portuguese commander restored the prisoners to their liberty. He here learnt that the island of Madagascar was chiefly inhabited by negro cafrs, and produced but little ginger. He afterwards wished to have entered a town on this island called Zada, but the inhabitants set it on fire.
   From this place, De Cunna sent on Alfonso de Albuquerque with four ships to Mozambique, with orders to reduce some places on the coast of Melinda; while he went himself with three ships to Matatama in Madagascar, where he was told that cloves, ginger, and silver were to be had. On this expedition however, he lost one of his ships, only the pilot and seven men being saved; on which account he steered for Mozambique, but was forced by stress of weather into the island of Angoza. At night he discovered the lights of the ship St Jago which he had left at Mozambique, and soon after Juan de Nova arrived from Angoza, where he had wintered89, laden with pepper. At Mozambique he rejoined Albuquerque, whom he sent on before him to Melinda; and meeting two other ships of his squadron at Quiloa, he proceeded to Melinda. To oblige the king of Melinda, the Portuguese attacked the city of Oja, the king of which place, aided by the king of Mombaza, made war on the king of Melinda. In this country, which is inhabited by Arabs, there are some ancient and wonderful structures. Each city, and almost every village has a separate king, whom they call xeque or sheikh; but the principal among these are the sheikhs of Quiloa, Zanzibar, and Mombaza, while the sheikh of Melinda pretends to be the most ancient, deducing his pedigree from the sheikhs of Quitau, which, though in ruins, shows evident marks of ancient grandeur, having been superior to all its neighbours. These are Luziva, Parimunda, Lamon, Jaca, Oja, and others. This country is watered by the river Gulimanja, up which George Alfonso sailed for the space of five days, finding the banks every where covered with impervious woods, and the river inhabited by a prodigious number of sea horses or hippopotami.
   Having now only six ships out of thirteen with which he left Portugal, one being lost, some separated by storms, and others sent away, Tristan de Cunna appeared before the city of Oja, on an open shore seventeen leagues from Melinda, and defended by a wall towards the land, to protect it against the Kafrs. De Cunna sent a message to the sheikh desiring an interview, as having some important matters to arrange with him; but the sheikh answered, that he was subject to the soldan of Egypt, caliph or head of the Musselmans, and could not therefore treat with a people who were enemies to the prophet. Considering delay dangerous, Tristan resolved upon an immediate attack, and dividing his men into two parties, one commanded by himself and the other by Albuquerque, made for the shore as soon as day light appeared. The Moors were drawn up on the shore to resist the landing, but were soon forced to take shelter behind their walls; and, not trusting to them for protection, no sooner entered at the sea gate but they ran out at the gate opposite. Nunno de Cunna and Alfonso de Noronha pursued the sheikh and his people to a grove of palm trees, in which the sheikh and many of his attendants were slain. At this time, George Silveyra observed a grave Moor leading a beautiful young woman through a path in the wood, and made towards them. The Moor turned to defend himself, desiring the woman to make her escape while he fought; but she followed him, declaring she would rather die or be taken along with him, than make her escape alone. Seeing them thus strive who should give the strongest demonstration of affection, Silveyra allowed both to go away unhurt, unwilling to part so much love. The town was plundered and set on fire, and burnt with such fury that some of the Portuguese perished in the flames while in anxious search of plunder.
   On being informed of what had happened at Oja, the sheikh of Lamo, fifteen leagues distant, came to make his submission, and to render himself more acceptable offered to pay a tribute of 600 meticals of gold yearly, about equal to as many ducats, and paid the first year in advance. From hence De Cunna proceeded to Brava, a populous town which had been formerly reduced, but the sheikh was now in rebellion, trusting to a force of 6000 men with which he opposed the landing of the Portuguese. But De Cunna and Albuquerque landed their troops next day in two bodies, in spite of every opposition from showers of arrows, darts, and stones, and scaled the walls, routing the Moors with prodigious slaughter. The city was plundered, and burnt; but in this enterprise the Portuguese lost forty-two men; not the half of them by the sword, but in consequence of a boat sinking which was overloaded with spoil. Those who were drowned had been so blinded with covetousness while plundering the town, that they barbarously cut off the hands and ears of the women to save time in taking off their bracelets and earrings. Sailing from Brava, Tristan de Cunna was rejoined off Cape Guardafu by Alvaro Tellez, who had been in great danger in a storm of losing his ship with all the rich booty formerly mentioned. Having got sight of Cape Guardafu, De Cunna now stood over for the island of Socotora, according to his instructions.
   Socotora, or Zakatra is an island twenty leagues long and nine broad, stretching nearly east and west, in lat. 12° 40' N. and is the largest of the islands near the mouth of the Red Sea, but has no ports fit for any great number of ships to ride in during winter. Through the middle of this island there runs a chain of very high hills, yet covered over with sand blown up by the north winds from the shore to their tops, so that they are entirely barren and destitute of trees or plants, excepting some small valleys which are sheltered from these winds. It is 30 leagues from Cape Guardafu, and 50 leagues from the nearest part of the Arabian continent. The ports principally used by us are Zoco or Calancea to the westwards, and Beni to the east, both inhabited by Moors, who are very unpolished. In those valleys that are sheltered from the sand, apple and palm trees are produced, and the best aloes in the world, which from its excellence is called Socotorine aloes. The common food of the people is maize, with milk and tamarinds. The inhabitants of this island are Christians of the Jacobite church, similar in its ceremonies and belief to that which is established in Ethiopia90. The men generally use the names of the apostles, while most of the women, are named Maria. They worship the cross, which they set up in all their churches, and wear upon their clothes, worshipping thrice a-day in the Chaldean language, making alternate responses as we do in choirs. They have but one wife, use circumcision, pay tythes, and practice fasting. The men are comely, and the women so brave that they go to war like Amazons. They are clothed mostly in skins, but some of the better sort use cloth; their weapons are stones, which they sling with much dexterity, and they live mostly in caves91. This island was subject to the sheikh or king of Caxem92 in Arabia.
   At this place93 De Cunna found a tolerable fort, not ill manned, and decently provided for defence. He sent a friendly message to the sheikh, but receiving an insolent answer he resolved to attack the place, though the attempt seemed dangerous. He and Albuquerque went towards the shore with the troops, but Don Alfonso de Noronha, nephew to De Cunna, leapt first on shore, determining to shew himself worthy of the choice which the king had made of him to command in Socotora, if gained. Noronha immediately advanced against the sheikh with a few brave men. The sheikh defended himself with great resolution, and had even almost repulsed the assailants, when he was struck down by the lance of Noronha. The Moors endeavoured with much valour to rescue their wounded chief, but he and eight more were slain, on which the rest fled to the castle. This was immediately scaled by a party of the Portuguese, who opened the gate for the rest, who now rushed into the large outer court.
   The Moors bravely defended their inner fort to the last man, so that of eighty-three men only one was taken alive, besides a blind man who was found hidden in a well. Being asked how he had got there, being blind, he answered that blind men saw only one thing, which was the way to liberty. He was set free. In this assault the Portuguese lost six men. During the assault the natives of the island kept at a distance, but now came with their wives and children, joyfully returning thanks to the Portuguese commander for having delivered them from the heavy yoke of the infidels; and De Cunna received them to their great satisfaction under the protection of the crown of Portugal94. The Mosque was purified by the solemnities of the Catholic church, and converted into a church dedicated to the Invocation of Neustra Sennora della Vittoria, in which many were baptised by the labours of Father Antonio of the order of St Francis. De Cunna gave the command of the fort, now named San Miguel, to Don Alfonso de Noronha, his nephew, who had well deserved it by his valour, even if he had not been nominated to the command by the king. Noronha was provided with a garrison of an hundred men, with proper officers; after which De Cunna wintered at the island of Socotora, though very ill accommodated, and then sailed for India, sending Albuquerque, according to the royal orders, to cruise on the coast of Arabia95.
   While these things occurred at Socotora, the zamorin of Calicut was arming afresh against the Portuguese, relying on the promises of his wizards and soothsayers; who, finding that the succours under Tristan de Cunna were long delayed, assured him of success in that lucky opportunity, and predicted a great change of affairs, as indicated by an earthquake and a great eclipse of the sun, so complete that the stars were seen at noon for a considerable time, and which they pretended was a sure sign of the approaching destruction of the Portuguese. But on the viceroy Almeyda receiving notice of the preparations at Calicut, he sent his son Don Lorenzo thither with a squadron of ten ships. At this time Gonzalo Vaz was in Cananor with his ship, taking in water; and on his voyage to join Don Lorenzo he fell in with a ship belonging to Cananor having a Portuguese pass, which he sunk with all her moorish crew sewed up in a sail that they might never be seen. But this wicked action was afterwards discovered, for which Vaz was broke; a very incompetent punishment for so great a crime, owing to which the Portuguese afterwards suffered severe calamities, as will appear in the sequel.
   On his way towards Dabul in search of the Calicut fleet, Don Lorenzo cast anchor at the entrance of the port of Chaul, into which seven vessels belonging to the Moors entered without making any return to his salute. On this Lorenzo followed them in his boats, and the Moors leaped overboard to escape on shore, but many of them were slain by the Portuguese in the water. Lorenzo then took possession of the ships, which were laden with horses and other goods; and as the Moors endeavoured to overreach him with regard to ransoming their vessels, greatly underrating their cargoes, he ordered them all to be burnt. Going thence to Dabul, where he found the Calicut fleet, he anchored off the mouth of the river, and called a council of his officers to consult on the proper measures for an attack; but owing to the narrowness of the river it was carried in the council not to attack, contrary to the opinion of Lorenzo, who was eager to destroy the enemies ships. Passing on therefore to a river four leagues beyond Dabul, a brigantine and parao which led the van saw a ship sailing up the river, and pursued the vessel till it came to anchor over against a town, where there were many other vessels. Seeing the two vessels in pursuit of the ship Lorenzo sent a galley after them, and the three began to clear the shore with their shot of many Moors who flocked thither to defend their ships. Supposing from the noise of firing that his assistance was necessary, Lorenzo made all possible haste up the river; but before his arrival the others had taken all the vessels in the harbour, and had burnt a house on shore full of valuable commodities. All the ships in this harbour were burnt, except two from Ormuz having very rich cargoes, which were carried away. On his return to Cochin with victory and rich spoil, expecting to be received by his father with applause, he was astonished to find himself threatened with severe punishment for not having fought with and destroyed the Calicut fleet. He was however excused, as it appeared he had been overruled by the votes of the other captains, contrary to his own opinion. The viceroy broke them all therefore, and sent them home in disgrace to Portugal. By this severity, Don Lorenzo was much troubled, and in afterwards endeavouring to restore himself to the esteem of his father, he lost his life in rashly displaying his valour.
   The body of one of the Moors who had been basely destroyed by Vaz, as formerly mentioned, was washed on shore, and discovered to be the nephew of Mamale, a rich merchant of Malabar. Founding on this circumstance, the zamorin prevailed upon the rajah of Cananor to break with the Portuguese; and as it was not known who had been guilty of that barbarous act, the blame fell upon Lorenzo de Brito, captain of the fort at Cananor, who got notice of his danger, and not being in sufficient force to defend himself, sent intelligence to the viceroy. This message was delivered to Almeyda while in church assisting at the service on Maunday Thursday; and was of so pressing a nature that he immediately left the church, to give orders for the immediate shipment of provisions and men to succour Brito; and these orders were executed with such speed, that those who had lent their arms to others to watch the sepulchre, as the custom is, had to go to the church to get them back. Don Lorenzo was appointed to command this relief of Cananor, with orders on his arrival at that place to put himself under the command of Brito, who insisted that as son to the viceroy and an officer of reputation and experience he should take the command: But Lorenzo was positive that he would not take the command over Brito, pursuant to the orders of his father; and being unable to prevail, he left the relief at Cananor, and returned to Cochin.
   By this time the rajah of Cananor had drawn together a force of 20,000 men, with which he besieged the Portuguese fort, which Brito determined to defend to the last extremity, and used every possible means to strengthen the place. Much blood was spilt about the possession of a well, which the Portuguese at length made themselves masters of by means of a mine. After this loss, the enemy retired to a wood of palm-trees, meaning to prepare engines to batter the fort, of which circumstance intelligence was conveyed to Brito by a nephew to the rajah of Cananor, who wished to acquire the friendship of the Portuguese, so that Brito was prepared to receive the intended assault. Having completed their preparations, the enemy moved on to fill up the ditch and assault the fort; but were opposed with so much energy, at first by incessant discharges of cannon, and afterwards by means of a sally, that the ditch was filled with dead bodies instead of fascines. After losing a prodigious number of men, the enemy retreated to the wood; and next night, which was cold and rainy, Brito sent out eighty men to beat up their quarters under the command of a Spanish officer named Guadalaxara, who was next in command. This enterprise was so vigorously executed, that after the discharge of a few small pieces of artillery, the enemy fled in every direction to save themselves, leaving 300 of their men slain. The joy for this victory on the side of the Portuguese was soon miserably abated in consequence of the destruction of their entire magazine of provisions by fire, by which they were reduced to the extremity of famine, and under the necessity of feeding on all kinds of vermin that could be procured. In this extreme distress, they were providentially relieved by a rough sea throwing up vast quantities of crabs or lobsters on the point of land where the chapel of the Virgin stands, which was the only food which could be procured by the garrison for a long while. While in this situation, in consequence of powerful assistance from the zamorin, the rajah of Cananor made a fresh assault upon Brito with 50,000 men, and was again repulsed with prodigious slaughter, without the loss of one man on the side of the Portuguese. Immediately after this exploit, Tristan de Cunna arrived at Cananor with a reinforcement and a supply of provisions, by which and the noble defence made by Brito the rajah of Cananor was so much intimidated that he sued for peace, which was granted upon conditions highly honourable and advantageous to the Portuguese.
   As Tristan de Cunna was now ready to depart for Portugal with the homeward bound ships, the viceroy went along with him to Paniani, a town belonging to Calicut which he proposed to destroy, as it was much frequented by the Moors, who took in loadings of spices at that place under the protection of four ships belonging to the zamorin commanded by a valiant Moor named Cutiale96. The viceroy and Tristan, having anchored off the bar, held a council of war to deliberate upon a plan of attack, when it was determined to send their two sons in two barks and several boats to attack the place, while the viceroy and admiral should follow in a galley. When the foremost of the Portuguese assailants were attacking the trenches, on which some of them had mounted, Pedro Cam having even planted the colours of Lorenzo Almeyda on the summit, the viceroy on coming up observed his son climbing up with some difficulty. He immediately called out, "How comes it Lorenzo that you are so backward?" When the young man answered, "I have given way, Sir, to him who has gained the honour of the day." At this moment a gigantic Moor assailed Lorenzo and even wounded him; but in return he cleft the head of the Moor down to the breast. The town was now carried by storm, and all its defenders put to the sword, after which all the ships in the port were burnt. In this exploit the Portuguese lost only eighteen men, none of whom were of any note; but above 500 of the enemy were slain. Though the plunder of this place was of great value, it was all burnt along with the town and ships, the artillery only being carried off.
   After this the fleet and army returned to Cananor where De Cunna completed his lading, and then set sail for Portugal. At Mozambique, on his way home, he met several ships belonging to a squadron of twelve sail sent from Lisbon in the former year; seven of which were to return with goods, and the other five to cruise on the eastern coast of Africa, under the command of Vasco Gomez de Abreu, who was likewise to command in the fort of Sofala. There were also two other ships in this fleet, destined to reinforce the squadron of Albuquerque on the coast of Arabia. Of this fleet, the ship commanded by Juan Chanoca was lost in the river Zanaga, that of Juan Gomez in another place, and Abreu was lost with four vessels while going to Mozambique. Other vessels of this fleet were driven to various parts, after enduring terrible storms and imminent dangers; yet these dire misfortunes were insufficient to damp the boldness of our nation in quest of riches, so prevalent is covetousness over every consideration of difficulty or danger.
   We must now return to Alfonso de Albuquerque, who parted from De Cunna, after the taking of Socotora on the 20th of August, as formerly related, being bound for the coasts of Arabia and Persia, pursuant to the commands of the king, having with him seven ships and 460 soldiers. He came first to Calayate, a beautiful and strong place in the kingdom of Ormuz, built after the manner usual in Spain, but which had once been more populous. Sending a message to the governor, he received supplies of water and provisions, and entered into a treaty of peace. Proceeding to Curiate, ten leagues farther on, he was very ill received, in revenge for which he took the place by storm, losing only three of his own men, while eighty of the defenders were slain. After plundering this place, it was destroyed by fire along with fourteen vessels which were in the harbour. From thence he sailed for Muscat, eight leagues farther, which was stronger than the two former, and well filled with people, who had resorted there from all quarters on hearing of the destruction of Curiate. Being afraid of a similar disaster, the governor sent great supplies of provisions to Albuquerque, and entered into a treaty of peace; but while the boats were ashore for water, the cannon of the town began unexpectedly to play upon the ships, doing, considerable damage, and obliged them hastily to haul farther off, not knowing the cause of these hostilities; but it was soon learnt that 2000 men had arrived to defend the town, sent by the king of Ormuz, and that their commander refused to concur in the peace which had been entered into by the governor. Although Albuquerque had received considerable damage from the smart cannonade, he landed his men early next morning, and attacked the place with such resolution that the Moors fled at one gate, while the Portuguese entered at another. The town was given up to plunder, all except the residence of the governor, who had received the Portuguese in a friendly manner, and had very honourably given them notice to retire, when the troops of Ormuz arrived; but he was slain during the first confusion, without being known.
   After the destruction of Muscat, Albuquerque proceeded to Soar, all the inhabitants of which fled, except the governor and some of the principal Moors, who offered to surrender the town; but Albuquerque gave it back to them, on condition of holding it in vassalage from the crown of Portugal, and payment of the same tribute which used to be given to the king of Ormuz. Fifteen leagues farther he came to Orfucam, which was deserted by the inhabitants. Albuquerque sent his nephew, Don Antonio, to pursue them at the head of 100 men; who, though he brought back twenty-two prisoners, received almost as much damage from the Moors as he did, as they were very numerous and fought bravely in defence of their wives and children. The deserted town of Orfucam was plundered for three days, during which time Albuquerque disposed all things in readiness for proceeding against Ormuz, which was the chief object of his voyage, deeming these previous exploits only a prelude to his grand enterprise, and accounting them but trifles, though they might appear considerable to others.
   The city of Ormuz or Hormuz is situated on the small island of Jerun at the mouth of the Persian Gulf, only three leagues in compass, and so barren that it produces nothing but salt and sulphur. The buildings of the city are sumptuous. It is the great mart for all the goods of Africa, Arabia, and India; by which means, though having nothing of its own, it abounds in all things. It is plentifully supplied with provisions from the province of Mogostan or Laristan in Persia, and from the islands of Kishom, Kissmis, or Kishmish, Larek, and others. About the year 1273, Malek Kaez possessed all the land from the isle of Jerun to that of Bahrayn, bordering on the kingdom of Gordunshah of the province of Mogostan97. This king by subtile devices prevailed upon Malek to give him the island of Jerun, being a place of no value whatever; after which he fortified himself there, and transplanting the inhabitants of the ancient city of Ormuz on the coast, where the king used to reside to that island, the king of Persia, fearing he would refuse the accustomed tribute, prepared to invade him: But the king of Gordunshah diverted him from his purpose, by engaging to be responsible for the tribute, and by doing homage by his ambassadors once in every five years. By these means the city and kingdom of Ormuz was established, which continued to be ruled over by the heirs of the first possessor and others, mostly by violence98.
   "This account of the origin of the kingdom of Ormuz or Harmuz is related differently in a history of that state written by one of its kings, and given to us by Teixeira at the end of his history of Persia, as follows.-In the year of Hejirah 700, and of Christ 1302, when the Turkomans, or Turks from Turkestan, overran Persia as far as the Persian Gulf, Mir Bahaddin Ayaz Seyfin, the fifteenth king of Ormuz, resolved, to leave the continent where his dominions then were, and to retire to some of the adjacent islands. He first passed over with his people to the large island of Brokt or Kishmish99, called Quixome by the Portuguese, and afterwards removed to a desert isle two leagues distant eastward, which he begged from Neyn king of Keys, and built a new city, calling it Harmuz after the name of his former capital on the coast, the ruins of which are still visible to the east of Gamrun or Gambroon. By the Arabs and Persians, this island is called Jerun, from a fisherman who lived there at the time when Ayaz first took possession. In the course of two hundred years, this new city and kingdom advanced so much in wealth and power, that it extended its dominion over a great part of the coasts of Arabia and Persia, all the way to Basrah or Basora. It became the chief mart of trade in all these parts, which had formerly been established at Keys; but after the reduction of Ormuz, by the Portuguese, its trade and consequence declined much, owing to their tyranny and oppression. Ayaz Seyfin, was succeeded by Amir Ayas Oddin Gordun Shah. Thus it appears distinctly, that the Malek Kaes in the text of Faria, ought to have been called the Malek or king of Kaes or Keys; and that instead of the kingdom of Gordunshah of the province of Mogostan, it should have been Gordun Shah king of Mogostan; besides, the island was not granted to him, but to his predecessor Ayaz. As a mark of their sense of the riches of Ormuz, the orientals used to say proverbially, if the world were considered as a ring, Ormuz was its jewel."
   When Albuquerque arrived at Ormuz about the end of September 1507, Sayf Oddin a youth of twelve years of age was sovereign, under the guardianship of a slave named Khojah Attar, a man of courage but of a subtile and crafty disposition. Hearing what had been done by Albuquerque at the towns upon the coast, Attar made great preparations for resisting the new enemy. For this purpose he laid an embargo on all the ships in the port, and hired troops from all the neighbouring countries, so that when the Portuguese entered the port there were 30,000 armed men in the city, of whom 4000 were Persians, the most expert archers then in the world. There were at that time 400 vessels in the harbour, 60 of which were of considerable size, the crews of which amounted to 2500 men. Albuquerque was not ignorant of the warlike preparations which had been made for his reception; but to shew his determined resolution, he came immediately to anchor in the midst of five of the largest ships riding in the harbour, firing his cannon as he sailed along to strike a terror into the inhabitants, and the shore was soon lined by 8000 troops. As no message was sent to him by the king, he commanded the captain of the largest ship, which seemed admiral over the rest, to repair on board of him, who immediately complied, and was received with much civility, but in great state. He then desired this man to go on shore and inform the king of Ormuz, that he had orders from the king of Portugal to take him under the protection of that crown, and to grant him leave to trade in the Indian seas, on condition that he submitted himself as vassal to the crown of Portugal, and agreed to pay a reasonable tribute: But if these proposals were rejected, his orders were to subdue Ormuz by force of arms. It was assuredly no small presumption to offer such degrading terms to a king who was at the head of above 30,000 fighting men, and 400 ships, while all the force he had against such prodigious force, was only 460 soldiers and seven ships. The Moorish captain, who was from Cambaya, went on shore and delivered this insolent message to the king and his governor Attar; who immediately sent Khojah Beyram with a message to Albuquerque, excusing them for not having sent to inquire what the Portuguese wanted in their port, and promising that the governor should wait upon him next day. Attar however did not perform this promise, but endeavoured to spin out the time by a repetition of messages, in order to strengthen the fortifications of the city, and to receive farther supplies. Albuquerque immediately perceived the purport of these messages, and told Beyram that he would listen only to the acceptation of peace on the terms proposed, or an immediate declaration of war. To this insolent demand, Beyram brought back for answer, that Ormuz was accustomed to receive, and not to pay tribute.
   During the night, the noise of warlike instruments, and the shouts of the troops collected in Ormuz were heard from all parts of the city; and when morning came, the whole walls, the shore, and the vessels in the harbour were seen crowded with armed men, while the windows and flat tops of all the houses were filled with people of both sexes and all ages, anxious to behold the expected events. Albuquerque immediately began to cannonade the city and the large Moorish ships, and was spiritedly answered by the enemy, who took advantage of the obscurity occasioned by the smoke to send a large party of armed men in 130 boats to attack the ships, and did some damage among the Portuguese by incessant and prodigious discharges of arrows and stones. But as many of the boats were sunk by the Portuguese artillery, and numbers of the men slain and drowned, they were forced to retire. They returned again to the charge with fresh numbers; but after a severe conflict were again obliged to retreat with prodigious loss, the sea being dyed with blood, and great numbers of them slain. By this time, Albuquerque had sunk two of the largest ships in the port and taken a third, not without considerable opposition on the part of the enemy, forcing the surviving Moors to leap into the sea; and the other captains of his squadron had captured three ships, and had set above thirty more on fire. The crews of these cut their cables and drifted over to the Persian shore to enable themselves to escape; but by this means communicated the conflagration to other vessels that were lying aground. These disasters struck such terror into the people of Ormuz that they all fled in dismay within their walls, and Khojah Attar sent a message to Albuquerque offering to submit to his proposals; on which he put a stop to farther hostilities, yet suspecting the governor of treachery, he threatened to inflict still heavier calamities on the city unless the terms were performed with good faith. Thus, with the loss only of ten men on the side of the Portuguese, most of the numerous vessels belonging to the enemy, full of various rich commodities, were taken, burnt, sunk, or torn to pieces, and above seventeen hundred of the Moors were slain, numbers of whose bodies were seen floating in the harbour. Many of these were seen to have ornaments of gold, which the Portuguese anxiously sought after, and on this occasion it was noticed that several of the enemy had been slain by their own arrows, none being used by the Portuguese.
   Khojah Attar, dismayed by the prodigious injury sustained in the conflict, and afraid of still heavier calamities, called a council of the chief officers of the kingdom to deliberate on what was best to be done, when it was agreed to submit for the present to the demands of Albuquerque; after which articles of pacification were drawn up and sworn to between the parties. The two principal articles were, that the king of Ormuz submitted to pay a tribute to the king of Portugal of 15,000 Xerephines yearly100, and that ground should be allowed for the Portuguese on which to build a fort. The fort was accordingly immediately commenced, and considerable progress was made in its construction in a few days. On purpose to avoid the payment of the tribute, Khojah Attar dressed up a pretended embassy from the king of Persia demanding payment of the usual tribute, and required that Albuquerque should give them an answer, as the king of Ormuz was now subject to the crown of Portugal. Albuquerque penetrated into this design, and desired Attar to send some one to him to receive the answer. The pretended Persian ambassador accordingly waited upon him, to whom he gave some spears and bullets, saying such was the coin in which the tribute should be paid in future. Finding this contrivance fail, Attar endeavoured to corrupt some of the Portuguese, and actually prevailed on five seamen to desert, one of whom had been bred a founder, who cast some cannon like those belonging to the Portuguese. Being informed by these deserters that Albuquerque had only about 450 soldiers, Attar began to pick up fresh courage, and entered into contrivances for breaking the peace, pretending at the same time to lay the blame on Albuquerque, and refused to deliver up the deserters.
   The high spirit of Albuquerque could not brook this conduct, and determined upon taking vengeance, but had little success in the attempt being badly seconded by the officers serving under him. Taking advantage of this spirit of insubordination, of which he had ample intelligence as it was occasioned by his own intrigues, Attar one night set fire to a bark which the Portuguese were building on the shore; and at the same time one of the deserters called aloud from the wall on Albuquerque, to defend his boat with his 400 men, and he should meet 7000 archers. At this time some of the Portuguese captains gave intelligence to the enemy, and had even assisted the five renegades to desert. Enraged at this affront in burning his bark, Albuquerque endeavoured to set some ships on fire which were building or repairing in the arsenal of Ormuz, but failed in the attempt. He next undertook to besiege the city; and having taken several persons who were carrying provisions thither, he cut off their hands, ears, and noses, and sent them into the city in that miserable condition, to the great terror of the inhabitants. About this time there was a hot dispute between the Portuguese and the garrison of Ormuz, about some wells which supplied the inhabitants with water, which Albuquerque endeavoured to fill up, in which the Moorish captain and the guard over the wells were all slain, and the wells filled with the carcasses of their men and horses. The young king and his governor sallied out from the city to drive the Portuguese away, and actually cut off the retreat of Albuquerque; but a lucky cannon-ball opened the way, by throwing the cavalry of the enemy into confusion.
   In these actions with the Ormuzians, Albuquerque was ill seconded by his people, three of his captains having resolved to leave him and to sail for India. These men drew up a letter or remonstrance, assigning reasons why he should desist from his present enterprise; which Albuquerque ordered one of the masons to lay beneath a stone in the wall of the fort, saying that he had there deposited his answer, and would be glad to see if any one dared to remove the stone to read what he had written. Though much offended by this, these captains did not venture to make any reply; yet jealous about the command of the fort, when it should be built, the three captains actually sailed away for India. Though much troubled at this shameful desertion, Albuquerque determined upon continuing his enterprise, notwithstanding that two other captains who still remained opposed him, and were desirous to follow the example of the other three; but by proper severity he deterred them from executing their designs. Learning that a fleet was on its way from Bahrayn for Keyshom with a reinforcement of men and provisions, Albuquerque endeavoured ineffectually to intercept it. After failing in this, he fell upon a country palace belonging to the king which was guarded by three hundred foot and sixty horse, whom he defeated with the loss of one man, killing eighty of the enemy. He then fell upon Keyshom or Queixome, which was defended by five hundred archers sent to Ormuz by the king of Lar or Laristan in Persia under the command of two of his nephews, both of whom were slain with most of their men, and the bodies of the two slain princes were sent by Albuquerque as a present to Attar. The town of Keyshom was plundered and burnt. Among the plunder was taken a large Persian carpet, which the soldiers were going to cut in pieces to divide among them, and for the greater convenience of removal, which Albuquerque purchased from them, and sent afterwards to the shrine of St Jago in Gallicia.
   Having but few men left who were much harassed, and winter approaching, Albuquerque resolved to go to Socotora, and gave leave to Juan de Nova to sail for India, where he had formerly had the command of a fleet. He accordingly wintered at Socotora, where he relieved the Portuguese garrison, then much distressed by famine; for which purpose he went in his own ship to Cape Guardafu, and sent others to Melinda and Cape Fum, to seize some ships for the sake of their provisions. When winter was over, be resolved to return to Ormuz, though too weak to carry his designs into execution, yet to see in what disposition were the young king and his governor. On his way thither he determined to take revenge upon the town of Kalayat, for some injury that had been done there to the Portuguese. Kalayat is situated on the coast of Arabia beyond Cape Siagro, called also Cape Rasalgat, at the mouth of the Persian Gulf. Behind this town there is a rugged mountain, in which are some passes which open a communication with the interior; and by one of these opposite the town almost all the trade of Yemen or Arabia Felix, which is a fertile country of much trade and full of populous cities, is conveyed to this port. Immediately on his arrival, Albuquerque landed his troops and took possession of the town, most of the inhabitants escaping to the mountains and some being slain in the streets. He remained here three nights, on one of which a thousand Moors entered the town by surprise and did considerable damage before the Portuguese could be collected to oppose them, but were at length put to flight with great slaughter. Having secured all the provisions of Kalayat, which was the principal booty, Albuquerque set the place on fire and proceeded to Ormuz, where he arrived on the 13th of September101. He immediately sent notice of his return to the king and governor; on which Attar sent him a message, saying they were ready to pay the tribute of 15,000 Xerephins, but would on no account consent to the erection of the intended fort. Albuquerque therefore determined to recommence the siege of Ormuz, and ordered Martin Coello to guard with his ship the point of Turumbaka102, where the wells are situated, and Diego de Melo to prevent intercourse with the island of Keyshom; while he and Francisco de Tavora anchored before the city. He there observed that Khojah Attar had completed the fort formerly begun by the Portuguese. In this new attempt the success was no greater than it had been formerly. On one occasion Diego de Melo and eight private men were slain; and on another Albuquerque was himself in much danger. Finding himself unable to effectuate any thing of importance, he returned to India, having taken a ship in which was a great quantity of valuable pearls from Bahrayn, and Francisco de Tavora took another ship belonging to Mecca.
   During the time when Albuquerque was employed before Ormuz, the Soldan of Egypt fitted out a fleet of twelve sail with 1500 Mamelukes, which he sent under the command of Mir Husseyn to oppose the Portuguese in India. While on his voyage up the Red Sea, Husseyn attacked the towns of Yembo and Jiddah, putting the sheikhs of both places to death, and making great plunder. He then sailed for Diu, where Malek Azz commanded for the king of Cambaya, with whom he was ordered to join his forces to oppose the Portuguese. The timber of which these ships were built was cut in the mountains of Dalmatia, by procurement as it was said of the Venetians, as the Soldan and the Turks were then at variance. It was conveyed from Dalmatia to Egypt in twenty-five vessels, commanded by a nephew of the Soldan, who had a force of 800 Mamelukes on board, besides mariners. At this time the gallies of Malta were commanded by a Portuguese knight, Andrea de Amarall; who, learning that the timber was designed to be employed against his countrymen in India, attacked the Egyptian fleet with six ships and four gallies, in which he had 600 soldiers. After a sharp engagement of three hours, he took seven ships and sunk five; but the rest escaped to Alexandria, whence the timber was carried up the Nile to Cairo, and thence on camels to Suez.

   At this time the viceroy Almeyda was on the coast of Malabar, and had sent his son Don Lorenzo with eight ships to scour the coast as far as Chaul, a town of considerable size and importance seated on the banks of a river about two leagues from the sea, and subject to the Nizam-al-Mulk103, by whose orders Don Lorenzo was well received. They had some intelligence of the fleet of the Soldan, but believed it an unfounded rumour, till it appeared in sight while Don Lorenzo was on shore with most of his officers. They hastened immediately on board, giving such orders as the time permitted, and were hardly on board when the enemy entered the harbour, making great demonstrations of joy at having so opportunely found the enemy of whom they were in search. Husseyn thought himself secure of victory, as he had surprised the Portuguese ships, and determined himself to board the ship commanded by Don Lorenzo. For this purpose he ran her on board, pouring in balls, arrows, hand-grenades, and other fireworks; but was answered with such determined bravery, that he gave over his intention of boarding, though the Portuguese vessel was much smaller than his. The other Egyptian vessels had no better success; and as night approached, both parties gave over the engagement to prepare for its renewal next morning.
   As soon as day appeared Don Lorenzo gave the signal to renew the fight; and in his turn endeavoured to board the Egyptian admiral, in which he was imitated by the other captains: Only two of them succeeded in capturing two gallies belonging to the enemy, all the men on board which were put to the sword. The battle was carried on with much bravery on both sides, and the Portuguese seemed fast gaining the superiority; when Malek Azz, lord of Diu, made his appearance with a great number of small vessels well manned, coming to the assistance of Husseyn. Don Lorenzo immediately dispatched two gallies and three caravels to hinder the approach of this reinforcement to his enemies, which executed their orders so effectually that Azz was obliged to flee for shelter to another place. The battle still continued between Lorenzo and Husseyn till night again parted them, both endeavouring to conceal their loss from the other. In the evening after the cessation of the battle, the Portuguese captains met in council on board the admiral to deliberate on what was best to be done; and were unanimously of opinion that it was rash to continue to defend themselves in the river of Chaul, especially as Malek Azz was so near with such a powerful reinforcement, and strongly recommended that they should go out to the open sea, where they might fight with less disadvantage, and would have it in their power to escape if circumstances rendered it necessary. But, remembering the displeasure of his father for not having attacked the fleet of Calicut in the river of Dabul, and fearing his retreat into the open sea might be construed as flight, Lorenzo determined resolutely to await the events of the next morning, only making some change in the disposition of his force, in order to protect some ships belonging to Cochin which were much exposed to the enemy.
   Next morning, on observing the change of posture in the Portuguese ships, Malek Azz conceived that they meant to retreat; he immediately came out therefore from the place where he had taken shelter, and boldly charged them, undismayed at the havock which was made among his small vessels by the Portuguese cannon. Most unfortunately at this time the ship of Don Lorenzo ran foul of some stakes in the bed of the river, and let in so much water that she was in danger of sinking. The brave Lorenzo exerted himself to the utmost in this perilous situation, till a ball broke his thigh; then ordering himself to be set up leaning against the main-mast, he continued to encourage his men till another ball broke his back and killed him. His body was thrown below deck, where it was followed by his page Gato, who lamented the fate of his master with tears mixed with blood, having been shot through the eye by an arrow. After a vigorous resistance, the Moors boarded the ship, and found Gato beside his masters body. He immediately rose and slew as many of the Moors as covered the body of Lorenzo, and then fell dead among them. At length the ship sunk, and of above an hundred men who belonged to her only nineteen escaped. In all the Portuguese ships an hundred and forty men were slain, while the enemy lost upwards of six hundred. The other captains got to Cochin, where the viceroy then was, and who received the intelligence of his sons glorious death with wonderful resolution.
   Soon after the defeat of the Portuguese fleet at Chaul, Almeyda received a letter from Malek Azz. This man was born in slavery, being descended of heretic Christian parents of Russia, and had risen by degrees to the rank he now held. The origin of his advancement was owing to the following trivial incident. One day a kite flying over the king of Cambaya, muted on his head, on which the king was so enraged that he declared he would give all he was worth to have the kite killed. Malek Azz who heard this, was an excellent bowman, and immediately let fly an arrow which brought down the kite. The king of Cambaya rewarded this lucky shot so bountifully, that the archer soon rose to be lord of Diu, a famous sea-port in Guzerat, seated on a triangular peninsula, which is joined to the continent by so small an isthmus that it is generally reputed an island. In this letter to the viceroy, Malek Azz craftily endeavoured to secure himself at the same time both in the favour of the king of Cambaya, and to conciliate the Portuguese, though he mortally hated them for the injury they had done to the trade of Diu. While he pretended to condole with the viceroy on the death of his son, whose bravery he extolled in exalted terms, he sent him the nineteen men saved from his sons ship, who had been made prisoners in the late battle; endeavouring by this conciliatory conduct to appease his wrath for having aided Mir Husseyn and occasioned the defeat of the Portuguese.
   In this same year 1508, seventeen vessels sailed for India from Lisbon about the beginning of April, which were all separated by bad weather, but all rejoined at Mozambique, except one which was lost on the Islands of Tristan de Cunna. These ships, with those of the former year, coming all together to India about the close of the year 1508, greatly raised the courage of the Portuguese, which had been much depressed by their defeat at Chaul. By this fleet an order came from the king for Don Francisco de Almeyda to resign the government of India to Don Alfonso de Albuquerque, and to return to Portugal in one of the trading ships. But Almeyda took upon him to suspend the execution of this order, under pretence that he had already made preparations for taking revenge upon Mir Husseyn, and the Rums or Turks104 who had slain his son. Owing to this a controversy arose between Albuquerque and Almeyda, the former demanding possession of the government, which the latter refused to demit; which became a precedent for succeeding governors to protract the time of their command. Albuquerque, much offended by this conduct of Almeyda, retired to Cochin, where he appears to have lived in private till the departure of Almeyda from India.
   Having dispatched the homeward bound ships under the command of Fernando Soarez and Ruy de Cunna, who perished by the way, Almeyda sailed on the 12th of November, 1508 from Cananor towards Diu in pursuit of Mir Husseyn. On this expedition he had nineteen vessels of different sizes, with 1600 soldiers and mariners, 400 of whom were native Malabars. All western India was alarmed at this armament, but chiefly the zamorin and Malek Azz, who had used every precaution in his power to ward off the danger. Having landed with his officers in the delightful island of Anchediva, Almeyda called a council of war, in which it was unanimously determined to attack Dabul in the first place. This city was one of the most noted on the coast105, seated on a navigable river at the distance of two leagues from the sea. Its buildings were then magnificent and stately, and it enjoyed considerable trade, the inhabitants being a mixture of Pagans and Moors, subject to Sabay king of the Decan. It was always defended by a considerable garrison, which was at present augmented by 6000 men, being in fear of an attack from the Portuguese, and new works had been raised for its defence, which were planted with cannon. On the approach of the Portuguese fleet, the inhabitants began to remove their families and goods into the country, but were forbidden by the governor under pain of death; and the more to encourage them he brought his own wife into the town, in which example he was followed by many of the principal inhabitants, whose wives were brought in from their country-houses.
   On the 30th of December 1508, the fleet entered the harbour, and the troops immediately landed with the utmost promptitude, dividing into three bodies to attack three several gates at once. The Moors made a brave resistance at each attack, but the works being high, their shot flew over the heads of the assailants, who were more obstructed by the dead bodies than by the defenders or their works. Nunno Vaz Pereyra, who was sent with a detachment to force an entrance at another place, put the numerous troops who resisted him to flight after a brave resistance; but they now fled in such haste towards the mountain, though pursued by ten Portuguese only, that they tumbled over each other in their haste, and retarded their own escape. In this fight, which lasted five hours, fifteen hundred of the enemy were slain with the loss only of sixteen Portuguese. Having gained possession, Almeyda distributed his men in several quarters of the streets, with orders to keep strict guard, lest the enemy might return; which they accordingly did by stealth in the night, in order to recover their wives, children, and goods. In the morning, the viceroy gave permission to his troops to plunder the town; but this was speedily prevented by the houses taking fire, which in a few hours reduced the whole to ashes, so that the booty did not exceed 150,000 ducats. In fact the town was purposely set on fire by the private orders of the viceroy, lest the men might have been so satiated by the riches of the place as to retard his ulterior designs. The ships in the harbour were likewise destroyed by fire, to the no small risk of the Portuguese ships which were very near.
   In fitting out for this expedition, the viceroy had not laid in any considerable store of provisions, as he expected to have got supplies on the coast; but on sending to the neighbouring villages none was to be had, as the last crop had been utterly eaten up by locusts, many of which were found preserved in pots for food by the natives, and being tasted by the Portuguese were found palatable, and not unlike shrimps. This made them conclude that there were land shrimps, as in some places, particularly in the vineyards about Rome, there are crabs found not unlike those of the sea. Hence if locusts were not so numerous and destructive, so as to blast the hopes of harvest and to be dreaded like a plague, they might be useful as food; and we know from Scripture that St John fed upon them in the desert.
   Leaving Dabul, the viceroy proceeded for Diu, expecting to procure provisions along the coast. Payo de Sousa, having seen some cattle feeding on the banks of a river, went up the stream in his galley in hopes of procuring some; but was opposed by the natives, and he and George Guedez were both slain. Diego Mendez succeeded in the command of that galley, and while continuing the voyage towards Diu he met one of the Mameluke galleys going from Diu to Dabul, which was well manned and commanded by a courageous and experienced Turk; who, on discovering the Portuguese galley ordered all his soldiers to conceal themselves, so that Mendez immediately boarded without suspecting any danger, on which the Turks rushed out from their concealment and had almost gained the Portuguese galley; but the Portuguese recovered from their surprise, and made themselves masters of the Turkish galley, slaying every one of the enemy without losing a single man on their side. The chief booty taken on this occasion consisted of a young and beautiful Hungarian lady of noble birth, who was brought to the viceroy, and given by him to Gaspard de la India, who gave her to Diego Pereyra, who afterwards married her. Farther on, they took in the river of Bombaim, now called Bombay, a bark with twenty-four Moors belonging to Guzerat, by whose means they procured a supply of sheep and rice, while some cattle were procured in other places, and a farther supply was got at the fort of Maim, all the people flying to the mountains from terror of the Portuguese, having heard of what had happened at Dabul.
   On the 2d of February 1509, the viceroy arrived at Diu, which from the ships appeared a grand and spacious place, girt with strong walls and lofty towers, all handsomely built and well laid out like towns in Portugal, which recalled in the men the memory of their own country, and animated their courage to achieve the conquest. Malek Azz the lord of Diu was at this time with his army about twenty leagues distant, making war upon the Rajaputs; but immediately on receiving notice of the approach of the Portuguese fleet, he hastened to his capital with all possible celerity. He had already used such precautions as not to excite suspicions in Husseyn of his fidelity, though little inclined to assist him, and he was now anxious not to exasperate the viceroy in case of his proving victorious. Taking into consideration the strength of the place, the courage and conduct of Azz and Husseyn, and above all that there were above two hundred vessels well manned and armed, he thought it necessary to proceed with the greatest circumspection, and accordingly it was settled in a council of war, that Nunna Vaz Pereyra should lead in with his ship, in which there were 120 fighting men, many of them gentlemen of tried valour. Pereyra was to be seconded by George de Melo, whose crew was equally numerous; after which the rest of the ships were to follow in succession, having from 80 down to 25 men in each according to their size. The night was spent by the Portuguese in anxious preparation for the approaching conflict, by exercises of religion and putting their arms of all kinds in order.
   Between nine and ten next morning, when the tide had risen sufficiently to float the ships over the bar, the viceroy gave the signal for entering the port in the appointed order, and the fleet moved on amid the noise of loud shouts and the din of warlike instruments from both sides. The vessels belonging to Malek Azz made haste to oppose the entrance of the Portuguese, and poured in a shower of bullets and arrows into the galley commanded by Diego Perez who led the way for Nunno Vaz, by which ten men were slain; yet Nunno courageously continued his course, pouring his shot among the large ships of the enemy and sunk one of them. Vaz was in great danger between two ships of the enemy, when Melo came up gallantly to his rescue, and ran so furiously upon one of these ships that he drove it up against the ship commanded by Vaz, so much disabled that it was immediately boarded and taken by the next ship in succession commanded by Sebastian de Miranda. All the ships having penetrated into the harbour, pushed on in emulation of each other who should do most damage to the enemy; while the viceroy, placing himself in the midst of the enemy, directed his shot wherever it seemed most calculated to annoy the enemy and to aid his own ships. In this manner the action continued to rage for some time with reciprocal courage and violence, till at length the paraos belonging to Calicut fled along the coast, giving out every where that the Rumis or Mamelukes were victorious.
   On the flight of the Moors of Calicut, and seeing many of his fleet destroyed, Mir Husseyn, who was wounded, went on shore in disguise; and mounting on horseback, went in all haste to the king of Cambaya, being no less fearful of the fury of the Portuguese than of the treachery of Malek Azz, against whom he made loud complaints, that though he had given aid in the battle with his vessels, he had not assisted in person. Yet did not the absence of Husseyn discourage his men, for those of his own vessel being boarded disdained to yield, and fought valiantly till they were all slain. The Portuguese now attempted to carry a large ship belonging to Malek Azz by boarding, but being unable to succeed, the ship commanded by the viceroy in person sunk her by repeated broadsides. Antonio de Campo boarded and took a large galleon. Ruy Soarez, who was next in order to enter the harbour, dashed boldly through the thickest of the enemies ships and placed his vessel in front of the city, where he fought his ship in so gallant a style, forcing the crews to abandon two gallies, which he took, that being noticed by the viceroy he exclaimed, "Who is this who so nobly excels the rest? I wish I were he!" The victory was now complete, and the viceroy and all the captains assailed the smaller vessels, whose crews endeavoured to escape by swimming; but the gallies and boats of the Portuguese being sent among them, killed such numbers that the sea was dyed in blood. In this great battle, the enemy lost above 1500 men, and the Portuguese only 40. Vast riches were acquired by plunder in the captured vessels; and by the great variety of books which were found in different languages, it was concluded that the crews were made up of various nations. Some of these books were in Latin, some in Italian, and others in Portuguese.106 The colours of the Soldan and of his admiral Mir Husseyn were taken, and afterwards sent to the king of Portugal. Of all the vessels taken in this glorious and decisive victory, four ships and two gallies only were preserved, all the rest being ordered to be burnt by Almeyda. This great victory would have much more redounded to the honour of the Portuguese arms, had not the conquered been treated with barbarous cruelty: owing to which, many persons very reasonably considered the unhappy end of Almeyda and other gentlemen, as a just punishment for their crimes on this occasion.107
   Next morning Malek Azz sent a message to Almeyda by one of his principal officers, in which he congratulated the Portuguese viceroy on his glorious victory, with which he pretended to be well pleased. It was reported in the Portuguese fleet that the city of Diu was in the utmost consternation, being afraid of an assault from the victors; and when the Portuguese saw that Almeyda seemed inclined to accept the congratulatory compliments of Azz in good part, they complained of him for checking them in the career of fortune. On being informed of these murmurs, the viceroy convened his principal officers, and represented to them that he did not act on the present occasion from any regard to Malek Azz, but out of respect for the king of Cambaya who was still the friend of the Portuguese, and to whom the city of Diu belonged. He requested them likewise to consider that the city was strongly fortified, and defended by a numerous garrison; That they were already fatigued by the exertions of the late battle; and that between the men who had been slain and wounded, and those who were sick, out of 1200 there were now only 600 fit to carry arms in the assault of Diu: Even supposing they were to succeed in capturing the place, it would be utterly impossible to maintain possession of it; and that they might easily revenge themselves of Malek Azz by the capture of his trading ships. All the officers being completely satisfied by these reasons, the viceroy received the envoy of Malek Azz very graciously, and told him that two motives had principally induced him to make the late assault on Diu; one of which was to be revenged on the Rumi or Mamelukes, and the other to recover the Portuguese prisoners who had been taken by them at Chaul, as he considered them in the same light as the son he had lost on that former occasion. The first object he had already completely attained, and he demanded immediately to obtain the second, by having all the Portuguese prisoners in the power of Malek Azz delivered up to him. He demanded in addition to these, that all the artillery and ammunition which had belonged to the Rumi, still remaining in such of their ships as had been hawled on shore, should be delivered up, and these ships burnt; and that Malek Azz should supply the Portuguese fleet with provisions.
   All these conditions were readily agreed to by Malek Azz, and executed with the utmost readiness and punctuality; in consequence of which a treaty of peace and friendship was settled between Azz and the viceroy. Almeyda left one of the liberated Portuguese prisoners at Diu, to load two ships with such articles as were in request at Cochin and Cananor; and besides supplying his own fleet with provisions, he dispatched Norenha with a supply of provisions, and some of the booty procured in the late battle, to his brother Don Alfonso at Socotora. These important affairs being dispatched, the viceroy left Diu and proceeded to Chaul, where the king was so much intimidated by the accounts he had received of the late victory, that he submitted to pay an yearly tribute. Passing thence to Cananor, he was received in the most honourable manner; and entered afterwards into Cochin in triumph. Even before he had laid aside his festive ornaments, Albuquerque pressed him to resign the government, pursuant to the royal orders; but the viceroy begged he would give him time to divest himself of his present heavy robes, after which there would be sufficient opportunity to talk of those matters. Evil councillors fomented the dispute on both sides, some persuading the viceroy to retain the government in his hands, while others incited Albuquerque to insist upon his resignation. The rajah of Cochin even became in some measure a party in these dispute, insomuch that he delayed loading two homeward bound ships with pepper, till Albuquerque should be installed in the government. Disputes at length rose so high, that Almeyda sent Albuquerque as a prisoner to Cananor, where he was courteously received by Lorenzo de Brito who commanded there; and to whom Almeyda wrote a few days afterwards to conduct himself towards the prisoner as one who was soon to be viceroy of India.
   Some considerable time before this, the king of Portugal having been informed of the preparations which were making by the Soldan of Egypt, resolved to send a powerful reinforcement to India. This consisted of fifteen sail of ships commanded by Don Fernando Coutinno, who had an extraordinary power given him to regulate all matters that might happen to be amiss, as if the king had even surmised the probability of a disagreement between Almeyda and Albuquerque. Coutinno arrived safely at Cananor, whence he carried Alfonso de Albuquerque along with him to Cochin as viceroy. At first Coutinno treated Almeyda with much civility, but afterwards thwarted him, as he refused to let him have a ship which he had purposely prepared and fitted out for his return to Lisbon, and was obliged to put up with another which he had no mind to.
   Don Francisco de Almeyda, now divested of the viceroyalty which indeed he had for some time unlawfully retained, sailed from Cochin on the 19th of November 1509, with two more ships in company. Before leaving Cochin some of the sorcerers or astrologers of that place predicted that he would not pass the Cape of Good Hope. He did pass the Cape however, but was slain and buried at the Bay of Saldanna only a few leagues beyond that place. Having passed the Cape of Good Hope with fine weather, he observed to some of his attendants, "Now God be praised! the witches of Cochin are liars." Near that place, he put into the Bay of Saldanna to procure a supply of water; and as some of the people went on shore to exchange goods with the natives for provisions, a servant belonging to the ex-viceroy treated two of the Hottentots so ill that they knocked out two of his teeth and sent him away bleeding. Some of the attendants upon Almeyda thought proper to consider this as an affront which ought to be avenged, and persuaded him to go on shore for that purpose, when they ought to have counselled him to punish the servant for abusing people among whom they sought relief. Almeyda yielded to their improper suggestions, though against his inclination, being heard to exclaim as he went into the boat, "Ah! whether and for what end do they now carry my old age?" Accompanied by about 150 men, the choice of the ships, they went to a miserable village, whence they carried off some cattle and children. When on their return to the boats, they were attacked by 170 natives, who had fled to the mountains, but now took courage in defence of their children; and though these naked savages were only armed with pointed stakes hardened in the fire, they soon killed fifty of the Portuguese and Almeyda among them, who was struck through the throat, and died kneeling on the sea-shores with his hands and eyes raised to heaven. Melo returned with the wounded men to the ships, and when the natives were withdrawn from the shore, he again landed with a party and buried Almeyda and the others who had been slain. This was a manifest judgment of God, that so few unarmed savages should so easily overcome those who had performed such heroic actions in India.
   Don Francisco de Almeyda was the seventh son of Don Lope de Almeyda, Count of Abrantes, and was a knight of the order of St Jago. He was graceful in his person, ripe in council, continent in his actions, an enemy to avarice, liberal and grateful for services, and obliging in his carriage. In his ordinary dress, he wore a black coat, instead of the cloak now used, a doublet of crimson satin of which the sleeves were seen, and black breeches reaching from the waist to the feet. He is represented in his portrait as carrying a truncheon in his right hand, while the left rests on the guard of his sword, which hangs almost directly before him108.
   Among the ships which were dispatched from Lisbon for India in 1508, were two squadrons under the command of Duarte de Lemos and Diego Lopez de Sequeira, which were sent upon separate services, and which could not be conveniently taken notice of in their proper place. After encountering a storm, Lemos arrived at a place called Medones de Oro, whence he went to Madagascar, and thence to Mozambique, where he was rejoined by the rest of the squadron, except one ship commanded by George de Aguilar, which was lost. He now assumed the government of the coasts of Ethiopia and Arabia, according to his commission from the king. From Mozambique he sailed for Melinda, whence he proceeded to visit the several islands and towns along the eastern coast of Africa to compel payment of the tribute they had been in use to pay to Quiloa, and which was now considered as belonging of right to the crown of Portugal by the conquest of that place. Monfia submitted. Zanzibar resisted, but the inhabitants were driven to the mountains and the town plundered. Pemba acted in a similar manner, the inhabitants taking refuge in Mombaza, and leaving their houses empty; but some plunder was taken in a small fort in which the sheikh had left such things as he had not been able to remove. Returning to Melinda, he gave the necessary orders for conducting the trade of Sofala.
   Lemos departed from Melinda for the coast of Arabia with seven ships, one of which was separated from the rest in the night on the coast of Magadoxa, and carried by the current to the port of Zeyla near the mouth of the Red Sea, and there taken by the Moors. In his progress along the Arabian coast, Lemos managed the towns more by cunning than force. Using the same conduct at Ormuz, he was well treated by the king and Khojah Attar, and received from them the stipulated tribute of 15,000 xerephines. From this place he dispatched Vasco de Sylveyra to India, who was afterwards killed at Calicut. He then went to Socotora, of which he gave the command to Pedro Ferreira, sending Don Antonio Noronha to India, who fell in with and took a richly laden ship belonging to the Moors. Noronha manned the prize with some Portuguese; but she was cast away in a storm between Dabul and Goa and the men made prisoners. His own ship was stranded in the Bay of Cambaya, where he and some others who attempted to get on shore in the boat were all lost, while about thirty who remained in the ship were made prisoners by the Moors and sent to the king of Cambaya. On his return to Melinda, Lemos took a Moorish vessel with a rich loading. When the winter was passed, he returned to Socotora, where he found Francisco Pantaja, who had come from India with provisions, and had made prize of a rich ship belonging to Cambaya; the great wealth procured in which he generously shared with Lemos and his men, saying they had a right to it as being taken within the limits of his government. Finding himself now too weak for any farther enterprises, Lemos sailed for India, where he was received with much civility by Albuquerque, who was now in possession of the government.
   Diego Lopez de Sequeira, the other captain who sailed from Lisbon at the same time with Lemos, was entrusted with the discovery of Madagascar and Malacca. Arriving at the port of St Sebastian in the island of Madagascar, he run along the coast of that island, using a Portuguese as his interpreter, who had been left there109 and had acquired the language. In the course of this part of his voyage he had some intercourse with a king or prince of the natives named Diaman, by whom he was civilly treated; but being unable to procure intelligence of any spices or silver, the great object of his voyage, and finding much trouble and no profit, he proceeded to India in the prosecution of the farther orders he had received from the king. He was well received by Almeyda, then viceroy, who gave him an additional ship commanded by Garcia de Sousa, to assist in the discovery of Malacca. In the prosecution of his voyage, he was well treated by the kings of Pedir and Pacem110, who sent him presents, and at both places he erected crosses indicating discovery and possession. He at length cast anchor in the port of Malacca, where he terrified the people by the thunder of his cannon, so that every one hastened on board their ships to endeavour to defend themselves from this new and unwelcome guest.
   A boat came off with a message from the town, to inquire who they were and what they wanted, to which Lopez sent back for answer that he brought an ambassador from the king of Portugal, to propose entering into a treaty of peace and commerce advantageous for the king and city of Malacca. The king sent back a message in dubious language, such as is usual among the orientals when they mean to act treacherously, as some of the Moorish merchants, from enmity to the Portuguese, had prevailed upon him and his favourite Bandara, by means of rich presents, to destroy Lopez and the Portuguese. On the third day, Lopez sent Hierom Teixeyra in the character of ambassador, attended by a splendid retinue, who was well received on shore, and conducted on an elephant to the king, from whom he returned well pleased. All this was only a bait to entrap the Portuguese to their destruction; and in addition, the king sent an invitation to Lopez to dine with him in public. Lopez accepted this invitation, but was informed by a friend of Jao-Utimuti-rajah, that the king intended to murder him, on which he sent an excuse under pretence of indisposition. Credit was now given to an advice sent by a Persian woman to Duarte Fernandez, after she had been prevented by Sequeira from coming on board under night, thinking she came on an amorous errand, but which contributed to save the ships. Another contrivance was put in practice to destroy Lopez and his ships, by offering a lading of spice, and pretending that it was requisite to send for it to three several places. This succeeded in part; as while thirty men were sent on shore according to agreement, a fleet of small vessels was secretly prepared under cover of a point of land, ready to assault the ships, while the thirty men were to be murdered in the town. At this time likewise, a son of Utimuti-rajah came on board under pretence of a visit to Lopez, and finding him engaged at draughts requested him to continue his game, that he might have the better opportunity of assassinating him unobserved; and in fact he frequently put his hand to his dagger for that purpose, but waited till the other branches of the intended treachery should begin. At this time, a seaman on one of the tops who was on the outlook, seeing a throng in the town and hearing a considerable noise, called out 'Treachery! Treachery! they kill our men.' Lopez instantly threw away the draught board, calling out to arms; and the son of Utimuti, perceiving the treacherous designs discovered, leapt into his boat with his attendants in great consternation. The fleet of boats now came round the point and attacked the Portuguese, who exerted themselves as well as possible in their defence, considering the suddenness of the attack; and after sinking many of the enemies boats, forced the rest to retire. Not having a sufficient force to take vengeance for this treachery, Lopez was under the necessity of quitting Malacca, where he left sixty of his men in slavery, who were made prisoners on shore, and having eight slain. On his way back he took two Moorish ships bound for Malacca; and, having arrived at Cape Comorin, he sent on Teixeyra and Sousa with their ships to Cochin; resolving, though ill provided, to return alone to Portugal, being afraid of Albuquerque, as he had sided with Almeyda in the late disputes respecting the government of India. He reached the island of Tercera with much difficulty, and from thence proceeded to Lisbon.

SECTION V. Transactions of the Portuguese in India under the Government of Don Alfonso de Albuquerque, from the end of 1509, to the year 1515
   Being put into possession of the government of India in November 1509, Albuquerque prepared for an expedition against Calicut, in conjunction with Fernando Coutinno. The design was kept secret, yet the zamorin and all the other princes along the coast provided for their defence, on hearing that the Portuguese were making preparations for war. Setting out from Cochin with thirty vessels of various sizes and 1800 land forces, besides several boats full of Malabars who followed in hopes of plunder, he arrived at Calicut on the 2d of January 1510; and consulting on the difficulties attending the enterprise, it was determined that the division of the fleet belonging to Albuquerque should be left in charge of Don Antonio de Noronha, while that belonging to Coutinno was to be commanded by Rodrigo Rabelo. Every one strove to be so posted as to land first, and the men were so eager for landing that they were under arms all night, and so tired in the morning that they were fitter for sleep than fighting, yet soon recovered when the signal was given and the cannon began to roar.
   The troops landed in two divisions; that under Coutinno consisting of 800 men with some field-pieces, and that commanded by Albuquerque of the same number of Portuguese troops, together with 600 Malabars. They marched in strange confusion, each striving to be foremost. The first attack was made on the bulwark or bastion of Ceram by De Cunna and De Sousa, who were bravely resisted by 600 men, till on the coming up of Albuquerque, the defenders fled and the Portuguese got possession of the bulwark. Being fearful of some disastrous event from the confusion of his men, Albuquerque sent notice to Coutinno, who came with all speed to his assistance. On seeing the Portuguese colours flying on the bulwark, Coutinno believed he had been called back by a contrivance of the viceroy to prevent him from acquiring honour, and addressed him in the following terms. "Were you ambitious, Sir, that the rabble of Lisbon should report you were the first in storming Cochin, that you thus recal me? I shall tell the king that I could have entered it with only this cane in my hand; and since I find no one to fight with, I am resolved to proceed to the palace of the zamorin!" Without waiting any reply from Albuquerque, Coutinno immediately marched his men to the palace. Being above five leagues from the shore, and the road much encumbered with palm trees, and having met some opposition by the way, Coutinno and his people were tired by their long march, and rested some time in a plain before the palace. He then attacked it, and though well defended, the Moors111 were forced to fly to the woods and mountains. The Portuguese soldiers being now possessed of the palace, quitted their ranks and began plundering in a disorderly manner, as if they had been close to the shore under protection of their ships, and had no enemy to fear. But the enemy having procured reinforcements, returned to the palace, and fell upon the disordered Portuguese, many of whom they killed while loaded with plunder, and did much harm to Coutinno and his men, though Vasco de Sylveira signalized himself by killing two of three chiefs called Caymals.
   In the meantime Albuquerque had got possession of the city of Cochin, which he set on fire; and finding no enemy to oppose him, he thought proper to march to the palace to see what Coutinno was about. On his arrival he found the palace surrounded by armed men, and that Coutinno was within in the most imminent danger. Having cleared the way from the enemy, he sent word to Coutinno that he waited for him; and after the third message, Coutinno sent back word that Albuquerque might march on and he would follow, being busy in collecting his men who were dispersed over the palace. Albuquerque accordingly began his march, much pressed upon by the enemy, and had not marched far when he received notice that Coutinno was in great danger. He immediately endeavoured to return to his relief, but was impeded by the multitude of the enemy, who slew many of his men, and he was himself so severely wounded by a dart in the throat, and a stone on the head, that he was carried senseless to the shore.
   By this time Coutinno and many more were slain in the palace, and several others on their way back to the shore; being oppressed by the multitude of the enemy, spent with labour and heat, and almost stifled by the great dust. The whole of Coutinnos division had certainly been cut off, if Vasconcelles and Andrada, who had been left in the city with a reserve of 200112 men had not checked the fury of the enemy and forced them to retire. There was now as keen a contest about who should get first on board, as had been about landing first, not considering that all their misfortunes had been occasioned by hurry and confusion. At length they got on board and sailed on their return to Cochin, having lost 80113 men in this ill conducted enterprise, among whom were Coutinno and many persons of note. On recovering his senses while at sea, Albuquerque gave orders for the dispatch of the homeward bound ships; and on his arrival at Cochin, immediately made preparations for an attempt to reduce Ormuz.
   Being recovered from his wounds, all the preparations made for his expedition to Ormuz, and the homeward trading ships dispatched, Albuquerque set sail from Cochin with 1700 troops in 21 vessels of various sorts and sizes. On arriving at the river of Onor, he sent for the pirate Timoja, who being powerful and desirous of acquiring the friendship of the Portuguese, came immediately and supplied Albuquerque with provisions. Being skilful in the political affairs of India, Albuquerque consulted Timoja respecting his intended enterprise against Ormuz; but he endeavoured to dissuade him from that attempt, endeavouring to shew that Goa would be a more advantageous conquest, and might be easily taken as quite unprovided for defence. This advice pleased Albuquerque, and it was resolved upon in a council of war to change the destination of the armament, for which Timoja agreed to supply twelve ships, but gave out that he meant to accompany the Portuguese to Ormuz, that the governor of Goa might not be provided for defence. Timoja had been dispossessed of his inheritance and ill treated by his kindred and neighbours, and the desire of vengeance and of recovering his losses caused him to embrace the alliance of the Portuguese against the interest of his own countrymen.
   The small island of Ticuari, in which the city of Goa stands, is situated in lat. 15° 30' N. in a bay at the mouth of the river Gasim on the coast of Canara, being about three leagues long and one broad. It contains both hill and level ground, has good water, and is fertile, pleasant, and healthy. The city of Goa, now seated on the northern part of the island, was formerly in its southern part. The present city was built by a Moor named Malek Husseyn about 40 years before the arrival of the Portuguese in India. It is not known when the old city was founded, but some authentic writings mention that Martrasat, king of that city above 100 years before, believed in one God, the incarnation of the Son, and the Trinity in Unity; besides which, a copper crucifix was found affixed to a wall when the city was taken. These Christians may have been descendants from the converts to the true faith through the ministration of the holy apostle Thomas.
   About the year 1300 the Mahometans began to conquer India114. The first who attempted this with great power was Shah Mahmud Nasraddin115, king of Delhi, who came down with a powerful army from the north, and conquered all the gentiles as far as the kingdom of Canara. He returned to Delhi, leaving Habed Shah to prosecute the conquest, who became so powerful by his valour and conduct that he coped with his master; and his nephew Madura prosecuting his enterprise after the decease of Habed, cast off his allegiance to the king of Delhi, and having possessed himself of the kingdom of Canara, called it the Deccan, from the various nations composing his army, this word having that import in their language116. Too great an empire is always in danger of falling to pieces. Mahmud Shah117, being aware of this, used every possible precaution for his safety, which was effectual for some time; but at length several of the governors of this extensive empire erected their provinces into independent sovereignties. The greatest of these was he of Goa, the sovereign of which about the time of the Portuguese coming into India was named Sabayo, who died about the time that Albuquerque went against Goa; upon which Kufo Adel Khan, king of Bisnagar possessed himself of Goa, and placed it in the hands of his son Ismael. The other princes were Nizamaluco, Mudremaluco, Melek Verido, Khojah Mozadan, Abexeiassado, and Cotиmaluco, all powerful but some of them exceedingly so118. Sabayo was born of very mean parentage at Saba in Persia, whence his name; but having long served the king of the Deccan with great fidelity, had a grant of the city of Calberga, whence he extended his conquests over the Pagans of Bisnagar, and reduced Goa which had belonged to the Moors of Onor, killing Malek Husseyn its prince or ruler who defended it with a garrison of twelve hundred men. Goa had several dependencies, with which and the other territories he had acquired Sabayo, became the most powerful prince in these parts, and was consequently hated by them all. He maintained himself however against all his neighbours while he lived, sometimes by means of force, and at other times by profound policy; but his death produced great alteration.
   Having sailed from Onor accompanied by Timoja, Albuquerque came to anchor off the bar of Goa on the 25th of February 1510. As it was necessary to sail up the northern arm of the bay or river, on the bank of which the city was situated, Albuquerque sent his nephew Antonio de Noronha, accompanied by Timoja, to sound the channel. A light vessel of easy draught of water which led the way gave chase to a brigantine belonging to the Moors, which took shelter under protection of a fort or blockhouse, erected for protecting the entrance of the harbour, which was well provided with artillery and garrisoned by 400 men, commanded by Yazu Gorji, a valiant Turk. Seeing the other vessel in chase, Noronha pressed after him; and though the fort seemed strong, they attacked and took it after a stout resistance, during which the commandant lost greater part of one of his hands, yet persisted to defend his post till deserted by his men, when he too retired into the city. In the mean time, in emulation of his new allies, Timoja attacked and took another blockhouse on the continental shore of the channel leading to Goa, which was defended by some artillery and forty men. After these exploits the channel was sounded without any farther obstruction.
   Next day, as Albuquerque was sailing up the channel to proceed in his enterprise, he was met by Mir Ali and other chief men of the city, who came to surrender it to him, only stipulating, that their lives, liberties, and goods should be secured. The reason of this surrender was because Gorji had terrified them by his account of the astonishing and irresistible prowess of the Portuguese, and because a Joghi, or native religious saint, had predicted a short time before, that Goa was soon to be subjected by strangers. Albuquerque readily accepted the surrender on the terms proposed, and having anchored before the town on the 27th of February, was received on shore by the inhabitants with as much honour and respect, as if he had been their native prince. Mounting on a superbly caparisoned horse which was brought for his use, he received the keys of the city gates, and rode in great pomp to the palace which had been built by Sabayo, where he found a great quantity of cannon, arms, warlike ammunition, and horses. Having issued orders and regulations which were much to the satisfaction of the inhabitants, he dispatched several messages or embassies to the neighbouring sovereigns, the only effect, of which was to shew his high spirit. Such of the neighbouring towns as were dependent upon God, sent deputations without delay to proffer their obedience and submission. The command of the fort or castle was given to Don Antonio de Noronha, the government of the infidels to Timoja, and the other offices were disposed of to the general satisfaction. Understanding that several ships belonging to Ormuz and other places on the Arabian coast, were lading in the port of Baticala, four Portuguese vessels were sent thither, which took and carried them to Cochin, and sent an ample supply of provisions to Goa.
   About four months after the easy conquest of Goa, the fortune of Albuquerque began to change its appearance, as those persons in Goa on whose fidelity he had reposed most confidence, in spite of the remonstrances of Timoja, entered into plots to deliver up the place to its former master Ismael. They had submitted so easily to Albuquerque, because unprovided for effectual resistance, to save their properties, and to gain time till Ismael Adel Khan was prepared to come to their relief. Having at length completed his preparations, he sent on before him in June 1510 his general-in-chief Kamul Khan with 1500 horse and 8000 foot, on which Albuquerque took proper measures to defend his recent acquisition. Having detected a conspiracy of the Moors to deliver up the city, his first step was to secure and punish the chief conspirators; among these were Mir Cassem and his nephew, to whom he had confided the command of four hundred Moors, whom he caused to be hewed in pieces by his guards; several others were hanged in the most public places of the city, and the rest were rigorously imprisoned, above 100 being convicted of participating in the plot. By these rigid measures the city was terrified into submission.
   Soon afterwards Kamul Khan approached with the van of the army of Ismael, and attempted to pass over into the island by means of boats which he had provided for that purpose. He was courageously opposed by Noronha, who captured twelve of the boats; many of the enemy were killed by the Portuguese, and many others devoured by the alligators which swarmed in the channel round the island; but at length Kamul Khan effected a landing in force on the island, and the Portuguese were obliged to take refuge within the walls of the city. Kamul Khan then invested the city with his army, which he began to batter with his cannon, and Albuquerque used every possible effort to defend the place. Ismael Adel Khan now came up to second his general, at the head of 60,000 men, 5000 of whom were cavalry. Part of this great army passed over into the island to strengthen the besiegers, and the rest took post in two divisions on the continent to prevent the introduction of provisions, one of these being commanded by an officer of reputation, and the other by the mother and women belonging to Ismael, who maintained their troops by the gain from 4000 prostitutes, who followed the camp. By the arrival of this vast army the city of Goa was completely surrounded, and no opportunity was left for Albuquerque to execute any enterprise against the numerous assailants. Making what was necessary prudent, he and his officers resolved to abandon the city before day, which was accordingly executed though with much hazard, the way being occupied by the troops of the enemy, and Albuquerque had his horse killed under him; yet he got off all his men without loss after a siege of twenty days.
   After this retreat, it was resolved to spend the winter in these seas, for which purpose the fleet came to anchor in a bay, which although not commodious was the best that could be had on this part of the coast; and being incommoded by a fort named Pangi which had a considerable number of cannon, it became necessary to gain possession119. Accordingly 300 Portuguese troops were appointed for the assault, while Noronha had the command of a body of reserve, and Albuquerque guarded the shore. While the Portuguese prepared during the night to assail the fort next morning, 500 men marched by order of Ismael to reinforce the garrison; and when the Portuguese marched to the assault, both the Moorish garrison and the relief, being all drunk, mistook the Portuguese for friends; the garrison believing them to be the reinforcement, and the relief conceiving them to have been the garrison coming out to meet them. They were soon however fatally undeceived by the attack of the Portuguese, in which 340 of them were slain, and the rest put to the rout, while the Portuguese only lost one man who was drowned accidentally. A similar circumstance happened at the bulwark which had been formerly won by Timoja at Bardes. By these two severe defeats of his people, Ismael was so excessively alarmed that he left Goa, and his fear was much increased as some conjurer had foretold that he was to be killed by a cannon-shot near some river. He sent several ceremonious messages to Albuquerque, on purpose to discover what was doing on board the ships, and by the threatening answers he received his fears were materially augmented. In consequence of this intercourse of messages, Ismael was prevailed on to exchange some Portuguese, who had necessarily been left behind when Goa was abandoned; for the Moors engaged in the late conspiracy who remained prisoners with Albuquerque.
   About this time Albuquerque received intelligence that some vessels were preparing at Goa to set his ships on fire, on which he anticipated the intentions of the Moors by sending a force up the river to burn these vessels, which was effected, but Don Antonio de Noronha was slain in this enterprise; Noronha used to moderate the violent passions of his uncle Albuquerque, who after his death allowed the severity of his temper to proceed to extremities. Having detected a soldier in an amour with one of the female slaves he used to call his daughters, and whom he was accustomed to give away in marriage, he ordered him immediately to be hanged; and as some of his officers demanded to know by what authority he had done this arbitrary and cruel deed, he ordered them all below deck, and flourishing his sword said that was his commission for punishing all who were disobedient, and immediately cashiered them all. During the continuance of this winter, the Portuguese fleet suffered extreme hardships, especially from scarcity of provisions; and on sailing from thence after the cessation of winter120, they discovered four sail which they supposed to have been Turks, or Mamelukes rather, but on coming nearer, they were found to be a squadron from Portugal under the command of Diego Mendez. Besides these, the king had sent out this year other seven ships, under Sequeira, who arrived at Cananor soon after Albuquerque; and a third armament of two ships to settle a trade at Madagascar.
   On the return of Albuquerque from Goa to Cananor, he was much rejoiced at the prospect of such powerful succours, and communicated his intentions of immediately resuming his enterprise against Goa, but was overruled in the council by Sequeira, on which Albuquerque went to Cochin, and obtained a victory over the Malabars of Calicut, who endeavoured to obstruct the Portuguese from loading pepper. Having dispatched Sequeira with the homeward bound ships, and soon afterwards Lemos with four more, he determined to resume the enterprise upon Goa. As Diego Mendez, who had formerly been favourable to this design, and several other captains, now opposed it, because it interfered with their intentions of going to Malacca, as directed by the king, Albuquerque commanded them all under the severest penalties not to quit the coast without his orders. Though much dissatisfied, they were obliged to obey. Accordingly, having fitted out twenty-three ships at Cananor, in which he embarked with 1500 soldiers, he proceeded to Onor to join his ally Timoja, whom he found busied in the celebration of his marriage with the daughter of a queen; and being anxious to have the honour of the viceroys presence at the wedding he invited him to land, which proved very dangerous, as they were kept on shore for three days in consequence of a storm, and when Albuquerque returned to the ships a boat with thirty men was lost. On leaving Onor for Goa, Timoja sent three of his ships along with Albuquerque, and promised to join him at Goa with 6000 men.
   Albuquerque anchored for the second time before the bar of Goa on the 22d of November 1510. Impressed with a strong recollection of the dangers he had escaped from on the former attempt, and anxious to sooth the discontent which he well knew subsisted among some of his principal officers on account of having been reluctantly compelled to engage in this expedition, he addressed them in a conciliatory harangue by which he won them over entirely to concur with him in bringing the hazardous enterprise in which he was engaged to a favourable issue. Having made the proper dispositions for the assault, the troops were landed at early dawn on the 25th of November, and attacked the enemy who defended the shore with such determined intrepidity that they were put to flight with great slaughter, and without the loss of a man on the side of the Portuguese. The enemy fled and endeavoured to get into the city by one of the gates, and being closely pursued by the Portuguese who endeavoured to enter along with them, the fight was there renewed, till at length many of the Portuguese forced their way into the city doing prodigious execution, and the battle was transferred to the streets. These were successively cleared of the enemy by dint of hard fighting all the way to the palace, in which time the Portuguese had lost five officers of some note, and the fight was here renewed with much valour on both sides. Albuquerque, who had exerted himself during the whole action with equal courage and conduct, now came up with the reserve, and the Moors were completely defeated, flying in all directions from the city and endeavouring to escape to the continent, but through haste and confusion many of them perished in the river. After this decisive victory, it was found that of 9000 men who defended the city, 6000 had perished, while the Portuguese lost fifty men. Medeorao121, or Melrao, nephew to the king of Onore, who commanded the three ships sent by Timoja, behaved with great courage and fidelity on this occasion; Timoja came himself to Goa with a reinforcement of 3000 men, but too late to assist in the attack, and was only a witness to the carnage which had taken place. The booty in horses, artillery, arms, provisions, and ships, was immense, and contributed materially to enable Albuquerque to accomplish the great designs he had in contemplation.
   The Portuguese who were slain in this brilliant exploit were all honourably interred; those of the enemy were made food for the alligators who swarmed in the river. All the surviving Moors were expelled from the city, island, and dependencies of Goa, and all the farms were restored to the gentiles, over whom Timoja was appointed governor, and after him Medeorao, formerly mentioned. While employed in settling the affairs of his conquest, ambassadors came from several of the princes along the coast to congratulate Albuquerque on his brilliant success. Both then and afterwards, many of the officers of Adel Khan made inroads to the neighbourhood of Goa, but were always repelled with loss. At this time, Diego Mendez and other two captains belonging to his squadron, having been appointed by the king of Portugal for an expedition to Malacca, stole away from the port of Goa under night in direct contravention of the orders of Albuquerque, intending to proceed for Malacca. Albuquerque sent immediately after them and had them brought back prisoners; on which he deprived them of their commands, ordering them to be carried to Portugal to answer to the king for their conduct, and condemned the two pilots who had conducted their ships from the harbour to be immediately hung at the yard-arm. Some alleged that Albuquerque emulously detained Diego Mendez from going against Malacca, which enterprise he designed for himself, while others said that he prevented him from running into the same danger which had been already met with by Sequeira at that place, the force under Mendez being altogether inadequate to the enterprise.
   To provide for the future safety of Goa, Albuquerque laid the foundations of a fort, which he named Manuel, after the reigning king of Portugal. On this occasion, he caused the names of all the captains who had been engaged in the capture of Goa to be engraven on a stone, which he meant to have put up as a monument to their honour; but as every one was desirous of being named before the others, he turned down the stone so as to hide all their names, leaving the following inscription,
   Lapidem quem reprobaverant aedificantes.
   Thus they were all pleased, rather wishing their own individual praises to be forgotten, than that others should partake. Albuquerque assuming all the powers of sovereignty in his new conquest for the king of Portugal, coined money of gold, silver, and copper, calling the first Manuels, the second Esperas, and the third half esperas. Resolving to establish a permanent colony at this place, he engaged several of the Portuguese to intermarry with the women of the country, giving them marriage portions in lands, houses, and offices as an encouragement. On one night that some of these marriages were celebrated, the brides became so mixed and confounded together, that some of the bridegrooms went to bed to those who belonged to others; and when the mistake was discovered next morning, each took back his own wife, all being equal in regard to the point of honour. This gave occasion to some of the gentlemen to throw ridicule on the measures pursued by Albuquerque; but he persisted with firmness in his plans, and succeeded in establishing Goa as the metropolis or centre of the Portuguese power in India.
   The king of Portugal had earnestly recommended to Albuquerque the capture of the city of Aden on the coast of Arabia near the entrance of the Red Sea; and being now in possession of Goa, he thought his time mispent when not occupied in military expeditions, and resolved upon attempting the conquest of Malacca; but to cover his design, he pretended that he meant to go against Aden, and even sent off some ships in that direction the better to conceal his real intentions. Leaving Don Rodrigo de Castel Branco in the command of Goa with a garrison of 400 Portuguese troops, while the defence of the dependencies and the collection of the revenue was confided to Medeorao with 5000 native soldiers, Albuquerque went to Cochin to prepare for his expedition against Malacca.
   The city of Malacca is situated on the peninsula of that name, anciently called Aurea Chersonesus, or the Golden Peninsula, and on the coast of the channel which separates the island of Sumatra from the continent, being about the middle of these straits. It is in somewhat more than two degrees of north latitude122, stretching along the shore for about a league, and divided in two nearly equal parts by a river over which there is a bridge. It has a fine appearance from the sea, but all the buildings of the city are of wood, except the mosque and palace which are of stone. Its port was then frequented by great numbers of ships, being the universal mart of all eastern India beyond the bay of Bengal. It was first built by the Celates, a people who chiefly subsisted by fishing, and who united themselves with the Malays who inhabited the mountains. Their first chief was Paramisora, who had been a person of high rank in the island of Java, whence he was expelled by another chief who usurped his lordship, on which occasion he fled to Cincapura, where he was well received by the lord of that place and raised to high employment. But having rebelled against his benefactor, he was driven from thence by the king of Siam, and was forced to wander about Malacca, as a just punishment for his ingratitude. Having drawn together a number of the before-mentioned natives, with whom he established a new colony, he gave the name of Malacca to the rising city, signifying in the language of the country a banished man, as a memorial of his own fortunes. The first king of Malacca was Xuque Darxa, or sheikh Dбr-shah, called by some authors Raal Sabu, or Ra-el-Saib, who was the son of Paramisora, and was subject to the kings of Siam; but from whom his successors revolted. The country of Malacca is subject to inundations, full of thick woods, and infested by dangerous and savage beasts, particularly tigers, so that travellers are often forced to pass the nights on the tops of high trees, as the tigers can easily take them off from such as are low by leaping. The men of Malacca are courageous, and the women very wanton. At this time the city of Malacca was rich and populous, being the centre of trade between the eastern and western parts of India, Mahomet was then king of Malacca, against whom the king of Siam had sent an army of 40,000 men, most of whom perished by sundry misfortunes, but chiefly through similar treacherous devices with those which had been put in practice against Sequeira. But now Albuquerque approached to revenge them all. Mahomet, fearing to meet the reward of his former treachery to the Portuguese, had procured the assistance of the king of Pam123, who brought an army of 30,000 men with a great number of pieces of artillery124.
   On the 2d of May 1511, Albuquerque sailed from Cochin on his expedition against Malacca, with 19 ships and 1400 soldiers, 800 of whom were Portuguese, and 600 Malabars. While off the island of Ceylon he fell in with and captured five vessels belonging to the Moors, which were bound for Malacca. On arriving at the island of Sumatra, the kings of Pedier and Pisang sent friendly messages to Albuquerque, on which occasion Juan de Viegas, one of the men left behind by Sequeira was restored to freedom, he and others having made their escape from Malacca. About this time likewise, Nehoada Beguea, who had been one of the principal authors of the treachery practiced against Sequeira, fled from Pedier and being taken at sea by Ayres Pereira, to the great astonishment of every one shed not one drop of blood, though pierced by several mortal wounds; but on taking off a bracelet of bone from his arm the blood gushed out. The Indians, who discovered the secret, said this bracelet was made from the bone of a certain beast which is found in Java, and has this wonderful virtue. It was esteemed a great prize and brought to Albuquerque. After this, they fell in with another ship in which were 300 Moors125 who made so resolute a defence, that Albuquerque was obliged to come up in person to assist in the capture, which was not accomplished without considerable danger. In this vessel was Geniall, the rightful king of Pisang; who had been banished by an usurper. Three other vessels were taken soon after, from one of which a minute account was procured of the military preparations at Malacca.
   On the 1st of July 1511, the Portuguese fleet cast anchor in the roads of Malacca, infusing terror and dismay among multitudes that covered the whole shore, by the clangour of their warlike instruments, and the noise of repeated discharges of cannon; being sensible of their guilty conduct to Sequeira and conscious that the present armament was designed for their condign punishment. Next day a Moor came off in great state with a message from the king, and was received with much courtesy and ceremonious pomp by Albuquerque126, to whom he said that if he came for trade, the king was ready to supply whatever merchandise he wanted. Albuquerque made answer that the merchandise he sought for was the restitution of the Portuguese who had been left there by Sequeira, and when they were restored, he should then say what farther demands he had to make from the king. On his return to the city, the Moor spread universal consternation by this answer, and it was agreed to endeavour to avert the threatened danger, by restoring the Portuguese, and by paying a large sum of money. But Prince Al'oddin, the son of the king of Malacca, and his brother-in-law the king of Pahang opposed this, and made ready for defence. Upon this Albuquerque began some military execution, and the king restored the captives. After this some farther negotiations ensued, as the king was desirous of peace, which Albuquerque offered to agree to, on condition of having permission to build a fortress at Malacca, and that the king should repay the entire charges incurred by Sequeira and the present armament, all the damage having been occasioned by his own treachery and falsehood; but he demanded to have an immediate answer; whether the king chose peace or war. The king was willing to have submitted to the terms demanded by the Portuguese viceroy, but his son and the king of Pahang opposed him, and it was at length determined to stand on their defence.
   On the 24th of July, being the eve of St James the apostle, every thing being disposed in order for attack, the signal was given for landing, by the discharge of artillery, and immediately the Portuguese leapt on shore and charged the enemy with loud shouts. The hottest of the battle was about gaining and defending the bridge, which enterprise Albuquerque undertook in person, and where the enemy after a vigorous defence, in which great numbers of them were slain, were forced to leap into the river, where many of them were drowned. The prince and the king of Pahang bravely opposed another party of the Portuguese who endeavoured to force their way to the bridge to join the viceroy, and at the same time King Mahomet came out on a large elephant, attended by two others having castles on their backs, whence numbers of darts were launched against the Portuguese. But the elephants being soon severely wounded, turned and fled through among their own men, trampling many of them to death and making way for the Portuguese to join those who had possession of the bridge. At this place Albuquerque fortified himself, and as considerable harm was done to his men by poisoned arrows discharged from the tops of the adjoining houses, he caused them to be set on fire. After bestowing great praises on his captains for their courageous behaviour, and perceiving that his people began to grow faint by long exertions, excessive heat, and want of food, he withdrew to the ships towards night. Ten of the Portuguese died in consequence of their wounds from the poisoned arrows. The loss of the enemy was not known. The king of Pahang withdrew to his own country, under pretence of bringing a reinforcement, but never returned.
   While Albuquerque rested and refreshed his men on board, Mahomet was busily employed in making every possible preparation for defending the city. For this purpose he undermined the streets in several places, in hopes to blow up the assailants, and strewed poisoned thorns in the way, covering them over to prevent their being observed. He likewise fortified the bridge, and planted cannon in many places. As a prelude to the second assault, Albuquerque sent Antonio de Abren in a vessel well manned to gain possession of the bridge. On his way thither he had to pass through showers of bullets from both sides of the river and from the battlements of the bridge, and though desperately wounded, refused to be brought off, when Deniz Fernandez Melo, who came up to his rescue proposed sending him to the ships to have his wounds dressed, saying, "Though he neither had strength to fight nor voice to command, he would not quit his post while life remained." Floats of wildfire were sent down the river to burn the vessel; but at length Albuquerque in person gained possession of the bridge, and the vessel being freed from the fire rafts, had liberty to act against the enemy. Having rested his men a short time on the bridge, Albuquerque penetrated the city, through showers of bullets, darts, and arrows; and having been apprised of the mines in the principal street, he took, another way and gained the mosque. At length, after a prodigious slaughter of the enemy, he gained entire possession of the city, having only with him in this action 800 Portuguese and 200 Malabars.
   At the end of nine days every one of the Moors who inhabited this great city were either slain or driven out, and it was repeopled with strangers and some Malays, who were permitted to take possession of the vacant houses. Among these last was Utimuti rajah, whose son had formerly endeavoured to assassinate Sequeira. Utimuti was a rich and powerful native of Java, of whom more hereafter. The soldiers were allowed to plunder the city during three days. There were found 3000 pieces of great cannon, out of 8000127 which King Mahomet had relied upon for the defence of his city, the rest having been carried off to Bintang, where the king and prince Al'oddin had fortified themselves. As it might have been of dangerous consequence to permit these princes to establish themselves so near the city of Malacca, Albuquerque sent a force to dislodge them, consisting of 400 Portuguese, 400 Malays belonging to Utimuti, and 300 men belonging to the merchants of Pegu who resided in Malacca. On the approach of these troops, the king and prince took flight, leaving seven elephants with all their costly trappings, and the Portuguese returned to Malacca. Now reduced to wander in the woods and mountains of the interior, Mahomet so severely reflected upon the obstinacy of his son and the king of Pahang, that he and his son quarrelled and separated, each shifting for himself.
   To secure this important conquest, Albuquerque built a fort or citadel at Malacca, which from its beauty was called Hermosa. He likewise built a church, which was dedicated to the Visitation of our Lady; and coined money of different values and denominations, which was ordered to pass current by proclamation, and some of which he caused to be scattered among the populace. By these and other prudent measures he gained the hearts of the people, attracted strangers to settle in Malacca, and secured this important emporium of trade. Although Albuquerque was perfectly conscious of the deceitful character of Utimuti rajah, yet considering it to be sometimes prudent to trust an enemy under proper precautions, he gave him authority over all the Moors that remained in Malacca. It was soon discovered however, that Utimuti carried on a private correspondence with Prince Al'oddin, under pretence of restoring him to the sovereignty of Malacca, but in reality for the purpose of using his remaining influence among the people to set himself up. On receiving authentic information of these underhand practices, Albuquerque caused Utimuti with his son and son-in-law to be apprehended, and on conviction of their treason, he ordered them to be publicly executed on the same scaffold which they had formerly destined for Sequeira. This was the first public exertion of sovereign justice which was attempted by the Portuguese in India, but was soon followed by others. Pate Quitir, another native of Java, whom Albuquerque appointed to succeed Utimuti in the government of the Moors in Malacca, was gained by the widow of Utimuti, by promise of her daughter in marriage with a portion of 100,000 ducats, to revenge the death of her husband on the Portuguese, and to assassinate Albuquerque. Quitir accepted her offer, meaning to seize the city for himself. About the same time also, the king of Campar formed a similar design, for the attainment of which purpose he sent a congratulatory embassy to Albuquerque, from whom he demanded the office which had been conferred on Quitir. These plots having no consequences at this time, shall be farther explained in the sequel.
   During his residence at Malacca, Albuquerque received embassies from several princes, particularly from the king of Siam; and he sent likewise embassies in return, to the kings of Siam and Pegu. He sent also two ships to discover the Molucca islands and Banda128, and gave orders to let it be known in all quarters that Malacca was now under the dominion of Portugal, and that merchants from every part of India would be received there on more favourable terms than formerly. Having now established every thing in Malacca to his mind, Albuquerque determined upon returning to Cochin, leaving Ruy de Brito Patalim to command the fort with a garrison of 300 men. He left at the same time Fernando Perez de Andrada with ten ships and 300 soldiers to protect the trade, and carried four ships with himself on his return to Cochin.
   During these transactions at Malacca a rebellion broke out among the natives at Goa, taking advantage of which, Pulate Khan, an officer in the service of Kufo Adel Khan king of Bisnagar passed over into the island of Goa with considerable army, and laid siege to the city. One of the principal exploits during this siege was a sally made by Rodrigo Robello de Castello Franco the governor, in which the besiegers suffered considerable loss. But Rodrigo was soon afterwards slain, and Diego Mendez de Vasconcellos was chosen to take the command by the universal suffrages of the besieged. At this time Adel Khan became jealous that his general Pulate Khan intended to usurp the sovereignty over the territory of Goa, on which account he sent his brother-in-law, Rotzomo Khan to supersede him, who entered into a treaty with Diego Mendez, by whose assistance he got the mastery over Pulate Khan. Finding himself at the head of 7000 men, while there were not above 1200 troops in the city of Goa, 400 only of whom were Portuguese, Rotzomo resolved to endeavour to drive them out, and resumed the siege. Being short of provisions, the besieged began to suffer severely from famine, and several of the men deserted to the enemy, some of whom repented and returned to the city. In this critical situation, Emanuel de la Cerda who had wintered at Cochin fortunately arrived with succours, and was followed soon after by Diego Fernandez de Beja, who had been sent to demolish the fort at Socotora, and to receive the tribute at Onnuz. By these the besieged were abundantly relieved and succoured with recruits and provisions when almost reduced to extremity. Soon afterwards arrived Juan Serram who had gone from Portugal the year before with Peyo de Sa, in order to settle a trade in the island of Madagascar, but ineffectually; and Christopher de Brito, who happened to be at Cananor with a large ship and four smaller vessels, where he heard of the distressed situation of Goa, went immediately thither with a strong reinforcement and an ample supply of provisions.
   On his voyage from Malacca to Cochin, the ship in which Albuquerque was embarked struck during the night on a rock off Cape Timia in the kingdom of Aru on the coast of Sumatra. Being completely separated a midships, the people who had taken refuge on the poop and forecastle were unable to communicate with each other, and the night was so exceedingly dark that no assistance could be sent from the other vessels. When day-light appeared next morning, Albuquerque was seen holding a girl in his arms, whom chance had conducted to him during the confusion. Pedro de Alpoem came up to his relief, though with much difficulty and danger. On this occasion some of the men were lost, and much valuable commodities, but what Albuquerque most regretted was the wonderful bone which prevented the wounded Moor from bleeding, and some iron lions of curious workmanship, which he had intended for supporters to his tomb. Albuquerque continued his voyage after this disaster in the ship commanded by Alpoem; and on his way back took two Moorish ships, which, though rich did not make amends for the loss he had sustained in the wreck of his own. Immediately on his arrival at Cochin, being informed of the distress of Goa, he dispatched eight vessels to that place with men and provisions, promising soon to repair thither in person. There were then in the town 1000 men, who were besieged by an army of 20,000 natives

   It being now the year 1512, six ships arrived in India from Portugal, having spent a whole year on the voyage without touching at any port; and though the men were tired and sick, they relieved several places. At this time likewise a fleet of thirteen ships arrived from Portugal, one of which was lost on the island of Angoxa. This fleet, which carried 1800 soldiers, anchored off the bar of Goa on the 15th of August 1512. They immediately drove the enemy from a fort which they had constructed at Benistarim; after which Don Garcia and George de Melo passed on with their squadrons, accompanied by Juan Machado and others, who had been recently delivered from slavery in Cambaya. Albuquerque was much rejoiced at the great reinforcements brought out by his nephew Don Garcia and Melo, and by the relief of the captives, as they enabled him to proceed in the enterprises which he had in contemplation. His satisfaction was much increased by the arrival of Antonio de Saldanna with the garrison of Quiloa, which had been abandoned as a place of small importance. About the same time there arrived ambassadors from Persia and Ormuz, the latter of whom had orders from his master to proceed to Portugal.
   Having arranged everything at Cochin, and appointed Melo to the command of Cananor, Albuquerque proceeded to Goa, where he was received with every demonstration of joy and respect. After visiting the fortifications, he endeavoured to concert measures for driving Rotzomo Khan from the works which he had constructed for besieging Goa. On the sixth day after his arrival, being on an eminence with several officers taking a view of the works of the enemy, 4000 Moors, 200 of whom were horse, were seen sporting on the plain, it being Friday, which is the sabbath of the Mahometans. On this occasion, a detachment of the Portuguese made a sudden attack on the Moors, and after a hot skirmish drove them for shelter to their works, having slain above an hundred of the enemy, with the loss of one officer and one private, and several wounded. Having resolved to take possession of a strong fort which the enemy had erected near Goa for the protection of their camp, Albuquerque caused it to be attacked both by sea and land at the same time; and thinking that the sea attack was not conducted with sufficient vigour, he went himself in a boat to give orders, and came so near that a cannon-shot struck the head of a Canara who steered his boat, dashing the blood and brains on his beard. Enraged at this incident, he offered a high reward to any one who should destroy that cannon; on which one of his gunners aimed a shot so exactly that it struck the muzzle of the cannon which flew in pieces, and killed the Moorish cannoneer. By this fortunate circumstance, the Portuguese were able to get farther up the river and to get close to the fort. At this time Zufolari, one of the generals of the Moors, appeared with 7000 men on the continental shore to relieve the fort; but being unable to effectuate his purpose, was forced to retire after sustaining some loss by a distant cannonade. Albuquerque now closely invested the fort with 4000 men, 3000 of whom were Portuguese. He divided these into two bodies, one under his own immediate command, and the other under the charge of his nephew Don Garcia. At first the Portuguese received some damage; but in the end Rotzomo Khan agreed to surrender the fort with all its cannon and ammunition, to deliver up all the Portuguese prisoners and deserters, and to evacuate the island of Goa and its dependencies. The Portuguese deserters were severely punished by order of Albuquerque, having their ears, noses, right hands, and the thumbs of their left cut off, in which mutilated condition they were sent home to Portugal. One of these, named Ferdinando Lopez, as a penance for his crimes, voluntarily remained with a negro at the island of St Helena, where he began some cultivation, and was afterwards serviceable to several ships that called in there, by furnishing them with refreshments.
   Having thus completely relieved Goa, Albuquerque endeavoured to gain over Rotzomo Khan to the Portuguese service, but unsuccessfully; but his good fortune made a great impression on many of the native princes, several of whom sent pacific embassies to the viceroy. The king of Calicut, terrified at the growing power of the Portuguese, concluded a treaty of peace with Don Garcia, whom his uncle had sent to take the command at Cochin129. The kings of Narsinga, Visiapour, Bisnagar, and other districts of India, sent ambassadors to the viceroy; who endeavoured in his answers to impress them powerfully with the value of amity with the Portuguese, and dread of encountering their arms, and sent back envoys of his own to these princes, to acquire intelligence respecting their power and resources. There arrived likewise at Goa an ambassador from the Christian sovereign of Abyssinia, whom the Europeans denominate Prester John130, who was destined to go over to Portugal, carrying a piece of the true cross, and letters for the king of Portugal from the queen-mother Helena, who governed Abyssinia during the minority of her son David. The purport of this embassy was to arrange a treaty of amity with the king of Portugal, and to procure military aid against the Moors who were in constant hostility with that kingdom. This ambassador reported that there were then three Portuguese at the Abyssinian court, one of whom, named Juan, called himself ambassador from the king of Portugal; and two others, named Juan Gomez and Juan Sanchez, who had been lately set on shore at Cape Guardafu, by order of Albuquerque, in order to explore the country.
   Every thing at Goa being placed in order, the viceroy now determined upon carrying the enterprise against Aden into execution, which had been formerly ordered by the king of Portugal. Without communicating his intentions to any one, he caused twenty ships to be fitted out, in which he embarked with 1700 Portuguese troops, and 800 native Canaras and Malabars. When just ready to sail, he acquainted the captains with the object of his expedition, that they might know where to rendezvous in case of separation. Setting sail from Goa on the 18th of February 1513, the armament arrived safe at Aden. This city, called Modocan by Ptolemy, is situated on the coast of Yemen or Arabia Felix, in lat. 12° 45' N. near the mouth of the Red Sea, and looks beautiful and strong from the sea, being rich and populous owing to the resort of many nations for trade. But Immediately behind are the barren and rocky mountains of Arzira, which present numerous cliffs and precipices. The soil is arid, having very little water, which is procured from a few wells and cisterns, as this part of the country is scarcely watered from the heavens above once in two or three years. Hence it is devoid of all trees, and has neither gardens nor orchards.
   Immediately on the arrival of the Portuguese fleet, Miramirzan the governor sent a complimentary message to the viceroy with a present of provisions; but as there was no prospect of voluntary submission or surrender, Albuquerque resolved upon carrying the place by assault, but found the enterprise more difficult than he expected. Having landed his men early in the morning, the troops advanced to the walls with scaling ladders: but after a considerable number had got up to the top of the wall, the ladders broke under the weight of the multitudes who pressed to get up; so that Albuquerque was obliged to order down those who had already ascended, by means of a single ladder constructed out of the broken fragments of the rest. Thus, after four hours engagement, the Portuguese were forced to desist from the attack with some loss, occasioned more by the insufficiency of the ladders than by the prowess of the enemy. George Sylveyra and five men were killed on the spot, but several others died afterwards of their wounds, and some from bruises occasioned by falling from the walls and ladders. Submitting to his bad fortune, and by the persuasion of his officers, Albuquerque resolved to abandon this enterprise, that he might have sufficient time remaining to sail for the month of the Red Sea. But before leaving Aden, he took a redoubt or bulwark which defended the entrance into the harbour, where a great many Moors, or Arabs rather, were slain, and 37 pieces of cannon taken. Having plundered the ships in the harbour, they were all burnt; and on the fourth day after arriving at Aden, the fleet set sail for the mouth of the Red Sea, on their arrival at which great rejoicings were made by Albuquerque and the Portuguese, as being the first Europeans who had ever navigated that celebrated sea.
   The form of the Red Sea is not unlike that of a crocodile, having its mouth at the narrow Straits of Mecca or Babelmandeb, the head being that sea which lies between Cape Guardafu and Fartaque, and the extremity of the tail at the town of Suez. Its general direction is from N.N.W. to S.S.E. being 530 leagues long, and 40 over where broadest131. The channel for navigation is about the middle, where it has sufficient depth of water for the largest ships, but both sides are very shallow, and much encumbered by sand banks and numerous small islands. No river of any note falls into it during its whole extent. It is called by the Moors or Arabs, Bahar Corzu or the Closed Sea, and by others the Sea of Mecca; but by Europeans the Arabian Gulf or the Red Sea, owing to the red colour it derives from its bottom, as was proved by a subsequent viceroy, Don Juan de Castro, who caused some of the bottom to be dragged up in several places, when it was found to consist of a red coralline substance; while in other places the bottom was green, and white in some, but mostly red. The water itself, when taken up, is as clear as in any other part of the sea. The Red Sea does not abound in fish, but it produces small pearls in many places. The mouth of the Red Sea, called the Straits of Mecca or of Bab-al-mandeb, is in lat. 12° 40' N. and is as it were locked up by seven small islands, the largest of which, now Mehun, was called by Ptolemy Perantonomasiam. On going from the straits towards Suez along the eastern or Arabian shore, there are only a few small ports of no note for the first 44 leagues, till we come to the island of Kamaran, which is subject to the king of Aden. At 60 leagues from thence we come to Gezan a large town; thence 130 leagues to Yambo, all in the dominions of Mecca, having several good towns and harbours. Among these are the famous and well known ports of Ziden and Juddah, or Joda; Mecca being 15 leagues inland from the latter. From Yambo it is 60 leagues to Toro, where the children of Israel are said to have crossed the Red Sea, which at this place is 3 leagues across. Thence to Suez is 40 leagues, and there ends the Arabian shore. On sailing back to the straits along the western shore of Egypt and Ethiopia, from Suez which is 20 leagues from Grand Cairo the vast metropolis of Egypt, it is 45 leagues to Al-cosier; thence 135 to the city of Suakem, in which space there are many ports: From thence 70 leagues farther on is the island and port of Massua, and opposite to it Arkiko; and thence other 85 leagues bring us back to the Straits of Bab-el-mandeb. Behind a ridge of mountains which runs close along the whole coast of Ethiopia, lie the dominions of Prester John, which has always preserved Christianity after its own manner, and has of late been much supported therein by the Portuguese arms.
   Entering into the Red Sea, Albuquerque sailed along the coast to the island of Kamaran, which he found abandoned by its inhabitants from dread of his approach. He took two vessels by the way, and found four others at this place, one of which belonged to the Soldan of Egypt. From this island he visited several others; and one day there appeared in the sky to the whole persons in the fleet a very bright red cross, seemingly about six feet broad, and of a proportional length. All the Portuguese knelt down and worshipped the heavenly sign, Albuquerque making a devout prayer; after which the happy omen was joyfully hailed by the sound of music and cannon, till at length it was covered over by a bright cloud and disappeared. As the trade wind failed for carrying him to Judduh, Albuquerque returned to Kamaran where he wintered, and where his people suffered extreme misery from famine and sickness. In July 1513, as soon as the weather would permit, he sailed again for India, meaning to appear again before Aden, and touched at the island of Mehun, in the middle of the straits, to which he gave the name of Vera Cruz, in memory of the miraculous vision with which they had been favoured, and erected a very high cross upon an eminence. From thence he sent two ships to examine the city and port of Zeyla, on an island in a bay of the coast of Adel, where they burnt two ships belonging to the Moors, and joined the fleet again before Aden. He found the fortifications of this place repaired and strengthened; and after exchanging a cannonade which did little damage on either side, and burning some ships in the harbour, he sailed for India.
   Albuquerque arrived at Diu about the middle of August 1513, and was immediately supplied, with some provisions accompanied by a courteous message from Malek Azz the lord of that city under the king of Cambaya, more from fear than affection. Being aware of his duplicity, Albuquerque dealt cautiously with this chief, and demanded permission to erect a fort at Diu; but Malek Azz excused himself, referring Albuquerque to the king of Cambaya, whom he secretly advised to refuse if asked. However it was agreed to settle a Portuguese factor at this place to conduct the trade; and at parting Azz treated Albuquerque with so much artful civility, that he said he had never seen a more perfect courtier, or one more fitted to please and deceive a man of understanding. Some time afterwards, the king of Cambaya gave permission for the Portuguese to erect a fort at Diu, on condition that he might do the same at Malacca. At this time there arrived two ships from Portugal, a third having been cast away in the voyage, but the men saved. Albuquerque went to Goa, and sent his nephew Noronha to Cochin to dispatch the homeward bound trade, along with which an ambassador was sent from the zamorin to the king of Portugal, peace being now established with that sovereign, who permitted a fort to be erected at his capital. By these ships likewise were sent the presents of many of the Indian princes to the king of Portugal, together with many captives taken in war. There went also a Portuguese Jew, who had been an inhabitant of Jerusalem, and had been sent by the guardian of the Franciscans to acquaint Albuquerque that the Soldan of Egypt threatened to destroy all the holy places at Jerusalem.
   Pate Quitir, the native of Java, who had been preferred by Albuquerque to the command of the native inhabitants of Malacca, continued to carry on measures for expelling the Portuguese, and having strengthened himself secretly, at last broke out into rebellion. Having slain a Portuguese captain and several men, and taken some pieces of cannon, he suddenly fortified the quarter of the city in which he resided, and stood on his defence with 6000 men and two elephants. Ferdinando Perez and Alfonso Pessoa went against him with 320 men, partly by land and partly by water, and after a long contest forced him to flee for refuge into the woods after many of his men were slain. A considerable quantity of artillery and ammunition was found in that part of the city which he had fortified, which was burnt to the ground after being plundered of much riches. Having received succour from Java and Mahomet, the expelled king of Malacca, Quitir, erected another fort in a convenient place at some distance from the city, where he became powerful by sea and land, being in hopes of usurping the sovereignty of Malacca. Perez went out against him, but though he fought as valiantly as before, he was forced to retreat after losing three captains and four soldiers. At this time Lacsamana, an officer belonging to Mahomet, entered the river of Malacca with a great number of men and many cannon on board several vessels. Perez attacked him with three ships, and a furious battle took place which lasted for three hours, with much advantage on the side of the Portuguese, but night obliged the combatants to desist, and Perez took a position to prevent as he thought the Malayans from escaping out of the river during the darkness. But Lacsamana threw up an intrenchment of such respectable appearance during the night, that it was thought too dangerous to attempt an attack, and Perez retired to the fort. At this time three ships entered the port from India, bringing a supply of ammunition and a reinforcement of 150 soldiers; but Lacsamana had established himself so advantageously, that he intercepted all the vessels carrying provisions for Malacca, which was reduced to such straits that many fell down in the streets from famine. The same plague attended Pate Quitir in his quarters.132
   When the season became fit for navigation, Perez set out with ten ships and a galley in quest of provisions. While sailing towards Cincapura, the galley discovered a sail, and stuck by it till the fleet came up. It was found to be laden with provisions and ammunition for Pate Quitir. Perez brought the captain and other head men on board his own ship, where they attempted to slay the Portuguese, even Perez being stabbed in the back by a cris or dagger. Being foiled in this attempt, most of them leapt into the sea, but some were taken and put to the rack who confessed there was a son of Quitir among them, and that they were followed by three other vessels similarly laden. These were likewise captured and carried to Malacca. At the same time Gomez de Cunna arrived with his ship laden with provisions from Pegu, where he had been to settle a treaty of amity and commerce with the king of that country. The famine being thus appeased, and the men recovered, Perez attacked Pate Quitir by sea and land; and having fortunately succeeded in the capture of his fortified quarters, which were set on fire, that chieftain was forced to retire to Java, and Lacsamana, on seeing this success of the Portuguese, retired with his forces.
   Java is an island to the south-east of Sumatra, from which it is divided by a strait of fifteen leagues in breadth. This island is almost 200 leagues in length from east to west, but is narrow in proportion to its breadth, being divided by a long range of mountains through its whole length, like the Apennines of Italy, which prevents intercourse between the two coasts. It has several ports and good cities, and its original inhabitants appear to have come from China. In after times the Moors of Malacca133 possessed themselves of the sea coast, obliging the natives to take shelter in the forests and mountains of the interior. At this period a Malay chief named Pate Unuz was lord of the city of Japara, who became afterwards king of Sunda. Indignant that the metropolis of the Malayan territories should he possessed by the enemies of the Mahometan faith, he had been seven years preparing a powerful armament of 90 sail to attempt the conquest of Malacca, during all which time he kept up a secret correspondence with the Javan Malays who inhabited that city. Several of his ships were equal in size to the largest Portuguese galleons, and the one destined for himself was larger than any ship then built by the Europeans. Having completed his preparations, he embarked with 12,000 men and a formidable train of artillery, and appeared suddenly before the city. Ferdinando Perez immediately embarked with 350 Portuguese and some native troops in 17 vessels, and attacked the Javan fleet, with which he had an obstinate engagement, doing considerable damage to the enemy, but night parted the combatants. Next morning Pate Unuz endeavoured to get into the river Maur with his fleet; but Perez pursued him, and penetrating into the midst of the enemy plied his cannon and fireworks with such success, that many of the Javan ships were sunk and set on fire. After a furious battle of some endurance, Unuz fled and was pursued all the way to Java, where he preserved his own vast vessel as a memorial of his escape and of the grandeur of his fleet, and not without reason, as a merchant of Malacca engaged to purchase it of Perez for 10,000 ducats if taken. This victory cost the Portuguese some blood, as several were slain, and few escaped without wounds. From this time forwards, the natives of Java were for ever banished from Malacca.
   Soon after this brilliant victory, Ferdinando Perez sailed from Malacca to Cochin with a valuable cargo of spice, accompanied by Lope de Azevedo and Antonio de Abreu, who came from the discovery of the Molucca islands with three ships. After their arrival at Cochin, Antonio de Miranda arrived there from Siam, to the great joy of Albuquerque, who thus reaped the rich fruits of his care and labour for the acquisition of Malacca, and the happy return of those whom he had sent upon other discoveries.
   King Mahomet had not yet lost all hope of recovering Malacca, to which he now drew near; and having in vain attempted to succeed by force, had recourse to stratagem. For this purpose he prevailed on a favourite officer named Tuam Maxeliz, to imitate the conduct of Zopirus at Babylon. Being accordingly mutilated, Tuam fled with some companions to Malacca, giving out that he had escaped from the tyrannical cruelty of his sovereign. Ruy de Brito, who then commanded in the citadel of Malacca, credited his story and reposed so much confidence in his fidelity that he was admitted at all times into the fortress. At length, having appointed a particular day for the execution of his long-concerted enterprise, on which Mahomet was to send a party to second his efforts or to bring him off, he and his accomplices got admittance into the fort as usual, and immediately began to assassinate the Portuguese garrison by means of their daggers, and had actually slain six before they were able to stand to their defence. Brito, who happened to be asleep when the alarm was given, immediately collected his men and drove the traitor and his companions from the fort, at the very moment, when a party of armed Malays came up to second their efforts. The commander of this party, named Tuam Calascar, on learning the miscarriage of Tuam Maxeliz, pretended that he came to the assistance of Brito, and by that means was permitted to retire.
   Soon after this Pedro de Faria arrived at Malacca from the Straits of Sabam, bringing with him Abdela king of Campar, who being no longer able to endure the insolence of his father-in-law Mahomet, came to reside in security under the protection of the Portuguese in Malacca. This was in the month of July 134, shortly after the arrival of George de Albuquerque from Goa to command at Malacca. By instructions from the viceroy, Abdela was appointed Bendara, or governor, of the natives, which office had till then been enjoyed by Ninachetu, who was now displaced on account of some miscarriage or malversation. Ninachetu, who was a gentile, so much resented this affront, that he resolved to give a signal demonstration of his fidelity and concern. He was very rich, and gave orders to dress up a scaffold or funeral pile in the market-place or bazar of Malacca, splendidly adorned with rich silks and cloth of gold, the middle of the pile being composed of a vast heap of aromatic wood of high price. The entire street from his dwelling to the pile was strewed with sweet-scented herbs and flowers, and adorned with rich hangings, correspondent to the magnificence of the pile. Having collected all his friends, and clad himself and family in splendid attire, he went in solemn procession to the bazar, where he mounted the scaffold and made a long harangue, in which he protested his innocence and declared that he had always served the Portuguese with the utmost zeal and fidelity. Having ordered the pile to be fired, and seeing the whole in flames, he declared that he would now mount to heaven in that flame and smoke, and immediately cast himself into the flaming pile, to the great admiration of all the beholders.
   At this time the king of Campar had gone home, intending to return to assume his office of Bendara, but was hindered by Mahomet and the king of Bintang, who fitted out a fleet of 70 sail with 2500 men under the command of the king of Linga, and besieged Campar, in the harbour of which town there were eight Portuguese vessels and some native proas, under the command of George Botello. Observing this squadron to be somewhat careless, the king of Linga fell suddenly with his galley on the ship commanded by Botello, followed by the rest of his fleet; but met with so warm a reception that his galley was taken, so that he had to leap overboard, and the rest of the enemies fleet was put to flight. The siege was now raised, and Botello conveyed the king of Campar to Malacca, where he exercised the office of Bendara with so much judgment and propriety, that in four months the city was visibly improved, great numbers of people resorting thither who had formerly fled to Mahomet to avoid the oppressions of Ninachetu. Perceiving the growth of the city under the wise administration of Abdela, Mahomet determined to put a stop to this prosperity by means of a fraud peculiar to a Moor. He gave out secretly, yet so that it might spread abroad, that his son-in-law had gone over to the Portuguese at Malacca with his knowledge and consent, and that the same thing was done by all those who seemed to fly there from Bintang, with the design to seize upon the fort on the first opportunity, and restore it to him who was the lawful prince. This secret, as intended by Mahomet, was at length divulged at Malacca, where it produced the intended effect, as the commandant, George de Albuquerque, gave more credit to this false report than to the honest proceedings of the Bendara, who was tried and condemned as a traitor, and had his head cut off on a public scaffold. In consequence of this event, the city was left almost desolate by the flight of the native inhabitants, and was afterwards oppressed by famine.
   During the year 1513, while these transactions were going on at Malacca, the viceroy Albuquerque visited the most important places under his charge, and gave the necessary, orders for their security. He dispatched his nephew Don Garcia to Cochin, with directions to expedite the construction of the fort then building at Calicut. He appointed a squadron of four sail, under the command of his nephew Pedro de Albuquerque, to cruise from the mouth, of the Red Sea to that of the Persian Gulf, with orders to receive the tribute of Ormuz when it became due, and then to discover the island of Bahrayn, the seat of the great pearl-fishery in that gulf. He sent ambassadors well attended to several princes. Diego Fernandez de Beja went to the king of Cambaya, to treat about the erection of a fort at Din, which had been before consented to, but was now refused at the instigation of Maluk Azz. Fernandez returned to Goa with magnificent presents to Albuquerque, among which was a Rhinoceros or Abada, which was afterwards lost in the Mediterranean on its way from king Manuel to the pope along with other Indian rarities. Juan Gonzalez de Castello Branco was sent to the king of Bisnagar, to demand restitution of the dependencies belonging to Goa, but with little success.
   In September 1513, five ships arrived at Goa from Portugal under the command of Christopher de Brito, one of which bound for Cambaya was lost. Having dispatched these ships with their homeward cargoes, Albuquerque prepared for a military expedition, but was for some time indetermined whether to bend his course for Ormuz or the Red Sea, both expeditions having been ordered by the king. In order to determine which of these was to be undertaken, he convened a council of all his captains, and it was agreed that Ormuz was to be preferred, which was in fact quite consonant to the wishes of the viceroy. He accordingly set sail on the 20th of February 1514, with a fleet of 27 sail, having on board a land force of 1500 Portuguese and 600 native Malabars and Canaras. The fleet anchored in the port of Ormuz on the 26th of March, and an immediate message of ceremony came off from the king with rich presents; but Albuquerque was better pleased with finding that Michael Ferreyra, whom he had sent on an embassy to Ismael king of Persia, to negociate a treaty of amity and commerce, had strong hopes of success.
   Seif Addin king of Orrauz and his governor Khojah Attar were now both dead, and Reis Hamet now possessed the entire favour and confidence of the new king. Among other things, Albuquerque sent to demand being put immediately in possession of the fort which he had formerly begun to build at Ormuz, and that some principal persons should be sent to ratify and confirm the submission which the former king Seif Addin had made of the kingdom to the supremacy of the king of Portugal. All was consented to, as there was no sufficient power for resistance; and Reis Noradin the governor came to wait upon Albuquerque accompanied by his nephew, to make the desired ratification. The viceroy made rich presents on the occasion, and sent a splendid collar of gold to the king, with the Portuguese standard, as a mark of the union between the two nations. Public rejoicings were made on both sides on account of this amicable arrangement; and Albuquerque took possession of the fort, which had been formerly begun, and by using every exertion it rose in a few days to a great height, so that the viceroy and his principal officers took up their residence in some houses in its neighbourhood. Albuquerque now made splendid preparations to receive the ambassador from the king of Persia, who brought a magnificent present from his sovereign, consisting of rich brocades, precious stones, splendid golden ornaments, and many fine silks. The ambassador was honourably received, and the treaty concluded to mental satisfaction. This ceremony took place on a scaffold erected in public near the residence of the viceroy, and had been delayed for a considerable time on purpose to be exhibited in great splendour to the people of Ormuz, that they might see that the Portuguese friendship was sought after by so powerful a sovereign. The king of Ormuz was at a window to see the procession.
   Reis Hamet135, formerly mentioned, had come to Ormuz from Persia with the design of seizing the city and delivering it up to the Sophi. He had insinuated himself so effectually into the favour of the king as to govern him in all respects, and nothing was done but by his directions. The better to carry on his enterprise, he had gradually introduced a number of his dependents into the city, and was actually preparing to kill the king and seize the government, but deferred his intentions to a more favourable opportunity. Albuquerque was fully informed of all these secret practices, and that the king was anxious to be delivered from the influence of Hamet; he therefore endeavoured to devise means for effectuating the purpose, and fortune soon gave him an opportunity. An interview had been appointed to take place between the king and Albuquerque; but prompted by his fears, Hamet endeavoured to shun this danger, by proposing that Albuquerque should wait upon the king, lest if the king went to visit the viceroy, he might be obliged to attend him. But Albuquerque insisted upon receiving the visit of the king, which was at last agreed to, on condition that neither party was to be armed. Some of the attendants upon Hamet were however secretly armed, and Hamet came armed himself, and pressed foremost into the room with much rudeness, on which Albuquerque made a concerted signal to his captains, who. instantly dispatched him. After this the king came, and a conference began between him and the viceroy, which was soon interrupted by a violent clamour among the people, who supposed their king was slain. But the people belonging to Hamet, knowing that their master had been killed, ran and fortified themselves in the kings palace. Albuquerque proposed immediately to have dispossessed them by means of his troops; but the king and governor found other means of expelling these men from the city, who to the number of 700 men went to Persia.
   When this tumult was appeased, the people of Ormuz were much gratified at seeing their king conducted back to his palace in great pomp, attended by Albuquerque and all his officers, more especially as he was now freed from the tyranny of Hamet, and restored to the majesty of a king136. Albuquerque now dispatched the Persian ambassador, accompanied by Ferdinando Gomez, carrying a present of double the value of that he had received, and having orders to give a proper account of the late transactions at Ormuz, especially in regard to Reis Hamet. Gomez was well received, and brought back a favourable answer. It would require more room than can be spared in this history to give an account of the affairs of Persia; it may therefore suffice to say that the valiant prince who reigned over Persia at this time was engaged in war with the Turks, and was desirous of taking advantage of the Portuguese assistance against his enemy.
   While the fort of Ormuz was building, or rather finishing, Albuquerque persuaded the king that it would contribute to the safety of the city to put all their cannon into the fort to defend them against their enemies, but in reality to disable them from resisting the Portuguese domination. Security is a powerful argument with those who are in fear, so that the king and his governor reluctantly consented to this demand. Thus the rich and powerful kingdom of Ormuz was completely subjected to the Portuguese dominion, yet more to the advantage than detriment of its native princes; who were more oppressed before by the tyranny of their ministers, than afterwards by the tribute they had to pay to the Portuguese, besides the security they enjoyed under protection of the Portuguese arms. Yet liberty is sweeter than all other conveniences.
   Albuquerque dispatched his nephew Don Garcia de Noronha with most of the fleet to Cochin, with orders to send home the ships of the season with the trade to Portugal, remaining behind to conclude such arrangements as seemed to require his presence. He soon afterwards fell sick, and was persuaded by his attendants to return to India for the recovery of his health, which he consented to, and left Pedro de Albuquerque in the command of the fort at Ormuz. His departure gave great concern to the king, who loved him as a father. While on the voyage to Goa, he got notice that 12 ships were arrived in India from Portugal with orders for his return to Europe, Lope Soarez who commanded that fleet being appointed his successor. He was likewise informed that Diego Mendez and Diego Pereyra, both of whom he had sent home as prisoners for heinous crimes, had come back to India, the one as governor of Cochin and the other as secretary to the new viceroy. These news gave him much dissatisfaction, and he is reported to have vented his distress on the occasion to the following purpose. "It is now time for me to take sanctuary in the church, having incurred the kings displeasure for the sake of his subjects, and their anger for the sake of the king. Old man! fly to the church! Your honour requires that you should die, and you have never yet omitted any thing in which your honour was concerned!" Then raising his hands and eyes to heaven, he gave God thanks that a governor had come out so opportunely, not doubting that he should soon die. He fell into a profound melancholy, and arrived at Dabul almost in the arms of death, at which place he wrote the following letter to the king. "This, Sir! is the last letter your highness will receive from me, who am now under the pangs of death. I have formerly written many to your highness full of life and vigour, being then free from the dread thought of this last hour, and actively employed in your service. I leave a son behind me, Blas de Albuquerque, whom I entreat your highness to promote in recompence of my services. The affairs of India will answer for themselves and me."
   Having arrived on the bar of Goa, which he called his Land of Promise, he expired on the 16th of December, 1515, in the sixty-third year of his age, retaining his senses to the last, and dying as became a good Christian. Alfonso de Albuquerque was second son to Gonzalo de Albuquerque lord of Villaverde, by Donna Leonora de Menezes, daughter of Alvaro Gonzalez de Atayde, first count of Atouguia. He had been master of the horse to King John the Second. He was of moderate stature, having a fair and pleasing countenance, with a venerable beard reaching below his girdle to which he wore it knotted. When angry his looks were terrible; but when pleased his manners were merry, pleasant, and witty. He was buried in a chapel which he built near the gate of the city of Goa, dedicated to Our Lady of the Mountain, but, after a long resistance from the inhabitants of Goa, his bones were transferred to the church of Our Lady of Grace at Lisbon.
   The dominion of the Portuguese in India was founded by three great men, Duarte Pacheco, Francisco de Almeyda, and Alfonso de Albuquerque; after whom scarcely was there a single successor who did not decline from their great character, having either a mixture of timidity with their valour, or of covetousness with their moderation, in which the vices predominated. In gaining this Indian crown, Pacheco alone acted with that fiery heat which melted the arms and riches of the zamorin; only Almeyda could have filed and polished it, by his own and his sons sword, bringing it into form by humbling the pride of the Egyptian Soldan while Albuquerque gave a finish to its ornaments, by adorning it with three precious jewels, Goa, Malacca and Ormuz137.