SECTION V. Continuation of the Voyage to the country of a King named Budomel, with some account of his Territory, and the Manners of his People
   Having passed the river Senegal, we sailed about 800 miles farther south along the coast, which was all low land without mountains, till we came to the territory or kingdom of Budomel300. As some Portuguese, who had dealt with Budomel, represented him as a very just person, who paid for any goods he might receive, and might therefore be confided in, I stopped at his country, that I might endeavour to dispose of some Spanish horses I had on board, which are in great request among the Negroes; besides which, I had some cloth, Moorish wrought silks, and other commodities for sale. We came, therefore to anchor, at a place on the coast, called Palma di Budomel, which is only an open roadstead, and not a port. I immediately dispatched my negro interpreter on shore to inform this lord of my arrival, and of the goods I had on board for sale. Not long afterwards Budomel came himself to the beach, attended by about fifteen horsemen and an hundred and fifty foot, and sent a message desiring me to land, with professions of a friendly disposition, and promising to render me every attention and service in his power. I went accordingly on shore immediately, and was received with great civility. After some discourse, I delivered to him seven horses, with their furniture; and every other article for which he expressed an inclination, all of which had cost me 300 ducats, trusting to his honour for payment, which was to be in slaves, and which he promised to deliver at his own residence, which was twenty-five miles distant from the shore, whither he invited me to accompany him. To this invitation I readily agreed, induced as much by a desire of seeing the country, as on account of receiving payment. Before setting out however, Budomel made me a present of a beautiful negress, about twelve years of age, who, he said, was meant to serve me in the cabin; and I received the gift, and sent her on board the caravel.
   I was furnished by Budomel with horses and every thing necessary for the journey; and when we arrived within four miles of his residence, he gave me in charge to his nephew Bisboror, who was lord of a small town or village at which we stopped. Bisboror took me to his own house, where I was treated with much civility and attention, during twenty-eight days which I tarried in that place. This was in November 1455. In that time I went often to visit Budomel, accompanied by his nephew, and had many opportunities to observe the produce of the country, and the manners of the inhabitants, more especially as, on account of the tempestuous weather, I was under the necessity of travelling back by land to the river Senegal. For, finding it impossible to get on board at the coast by reason of the surf, I had to order the ship to return to that river, and went there by land to re-embark. On this occasion, being very desirous to transmit instructions to those on board the ship to meet me at the river Senegal, I inquired among the negroes if any one would undertake to carry a letter from the shore. Several of them readily offered their services, though the ship lay three miles from the shore, and, owing to a strong wind, the sea broke on the shore with a tremendous surf, insomuch that I thought it impossible for any one to succeed in the attempt. Besides the surf, there were several sand banks near the shore, and other banks about half way to the ship, between which there ran a strong current, sometimes one way and sometimes the other, along shore, so that it was extremely difficult for any one to swim through without infinite danger of being carried away by the stream; and the sea broke with such violence on the banks, that it seemed quite impossible to surmount such complicated obstacles. Yet two of the negroes offered to go, and only demanded two mavulgies of tin for each of them, one mavulgi being worth no more than a grosso301, at which price they engaged to carry my letter in safety to the ship. I cannot express the difficulties which they encountered in passing the sand bank. They were sometimes out of sight for a considerable space, so that I often thought they were both drowned. At last, one of them, finding himself unable to resist the violence with which the waves broke over him, turned back; but the other, being stronger, got over the bank after struggling a whole hour, and, having carried the letter to the caravel, returned with an answer. This seemed to me very wonderful, and made me conclude that the negroes of this coast must be the most expert swimmers in the world.
   It has been already observed, that those who are called lords in this country have neither castles nor cities, the king even having nothing but villages with thatched houses. Budomel is lord of one part of this kingdom, yet his place of residence was not a palace, nor even a walled house. These great men are not lords on account of their riches or treasure, as they possess neither, nor have they any coin in use among them; but they are considered as such out of courtesy, and on account of the great retinues by which they are always attended, being more feared and respected by their subjects than any of the lords in Italy. Budomel has several villages appointed for his own habitation and that of his wives, as he never fixes in one place. The village in which I resided with Bisboror was one of his habitations, containing between forty and fifty thatched cottages, built near one another, and surrounded with ditches and strong pallisades, having only one or two passages left for entering; and every house had a court-yard, inclosed by a hedge. According to report, Budomel had nine wives in this place, and more or less in several other villages. Each of these wives had five or six young negresses to attend upon her, with all of whom he might sleep when he pleased, without giving offence to the wives, for such is the custom of the country. Both sexes are extremely amorous; and Budomel strongly importuned me for philacteries, in which he had been informed the Europeans were very expert, and offered any reward within his power for my compliance. They are very jealous, and suffer no man to enter the houses which are inhabited by the women, not even their own sons.
   Budomel is always attended by a retinue of at least 200 negroes, who are changed from time to time some going away and others coming back in their room; besides which, many people repair to wait upon him from the adjacent places which are under his government. Before arriving at his particular apartment there are seven large courts, one within the other, having a tree in the middle of each, where those wait who come to him on business. His family is distributed in these courts, according to their several ranks; the most considerable having their station in the court nearest his dwelling, and the meanest in the outermost court of all. Few people are allowed to approach his own particular apartment, except the Christians and Azanhaji, who have free admission and more liberty is allowed to them than to the negroes. This lord affects great state and gravity in his deportment, and does not allow himself, to be seen except an hour every morning, and for a short while in the evening; at which times he appears near the door of an apartment in the first court, into which only persons of note are permitted to enter. On these occasions of giving audience, every person who come to speak to him, however high may be his rank, is in the first place obliged to strip himself stark naked, except the small cloth in front formerly mentioned; and, immediately on entering the court, he falls down on his knees, bows down his head to the ground, and scatters dust with both hands on his own head and shoulders; neither is even the nearest relations of the lords exempted from this humiliating expression of their duty and obedience. The person, who receives an audience continues in this humble posture a great while, strewing himself with sand and crawling on his knees, till he approaches the great man; and when within two paces of his lord, he stops and begins to relate his case, still continuing on his knees, with his head down, and throwing sand an his head in token of great humility. All the time the lord scarcely appears to notice him and continues to discourse with other persons; and when the vassal has related his story, the lord gives him an answer in two words, with an arrogant aspect. Such is their affected pride and grandeur, and such the submission which is shewn him, which, in my opinion, proceeds from fear, as their lords, for every little fault they commit, take away their wives and children, and cause them to be sold as slaves.
   Budomel treated me with the utmost attention and civility, and used to carry me in the evenings into a sort of mosque, where the Arab and Azanhaji priests, whom he had always about his person, used to say prayers. His manner on these occasions was as follows. Being entered into the mosque, which was in one of the courts belonging to his residence, and where he was attended by some of the principal negroes, he first stood some little time with his eyes lifted up as if it were to heaven, then, advancing two steps, he spoke a few words in a low tone; after which, he stretched himself on the ground, which he kissed; the Azanhaji and the rest of his attendants doing the same. Then rising up, he repeated the same series of actions repeatedly, for ten or twelve times, which occupied about half an hour. When all was over, he asked my opinion of their manner of worship, and desired one to give an account of the nature of our religion. On this I told him, in the presence of all his doctors, that the religion of Mahomet was false, and the Romish the only true faith. This made the Arabs and Azanhaji extremely angry; but Budomel laughed on the occasion, and said, that he considered the religion of the Christians to be good, as God alone could have gifted them with so much riches and understanding. He added, however, that in his opinion the Mahometan law must be good also; and he believed, that the Negroes were more sure of salvation than the Christians, because God was just, who had given a paradise to the Christians in this world, and would certainly give one to the Negroes in the next, as they possessed scarcely any good in this world in comparison. In all his discourse he shewed a good understanding, and took great pleasure in hearing the customs of the Christians described. I firmly believe he might easily have been converted to Christianity, had it not been from fear of losing his power, as I was often told by his nephew, with whom I lodged, and he took great delight in hearing me discourse of our religion. The table of Budomel, like all other lords and people of condition in this country, is supplied by his wives, in the same manner as has been already mentioned in regard to Zukholin, the king of Senegal; each wife sending him a certain number of dishes every day. He and the other lords eat on the ground, without any regularity or company, except the Arabs and Azanhaji, who are their teachers and priests, and one or two of their principal negro attendants. The inferior people eat in messes of ten or twelve each, having a basket full of victuals set in the midst, into which all put their hands at the same time. They eat but little at one meal, but repeat these four or five times a day.

SECTION VI. Account of the Country of Budomel continued
   On account of the great heats in the kingdom of Senegal, and all the other countries of the Negroes on the coast, no wheat, rye, barley, or spelt, can grow, neither are vines cultivated, as we knew experimentally from a trial made with seeds from our ship: For wheat, and these other articles of culture, require a temperate climate and frequent showers, both of which are wanting here, where they have no rains during nine months of the year, from October to June both included. But they have large and small millet, beans, and the largest and finest kidney beans in the world, as large as hazle nuts, longer than those of the Venetian territory, and beautifully speckled with various colours as if painted. Their beans are large, flat, and of a lively red colour, and they have likewise white beans. They sow in July, at the beginning of the rains, and reap in September, when they cease; thus they prepare the soil, sow the seed, and get in the harvest, all in three months; but they are bad husbandmen, and so exceedingly averse to labour, that they sow no more than is barely sufficient to last them throughout the year, and never lay up any store for sale. In cultivating the ground, four or five of them go into a field with spades, with which they turn up the soil about four inches deep; yet such is the fertility of the soil, that it makes ample returns for this slight culture, without any farther trouble.
   The liquors of the Negroes are water, milk, and palm wine, which they call mighol, or migwol, which is taken from a tree of the palm tribe, very numerous in this country, somewhat like the date tree, but not the same, and which furnishes this liquor the whole year round. The trees are tapped in two or three places near the root, and from these wounds a brown juice runs out, as thin as skimmed milk, into calabasses that are placed to receive the liquor, which drops but slowly, as one tree will only fill two calabasses from morning till night. This migwol, or palm– wine, is an exceedingly pleasant drink, which intoxicates like wine unless mixed with water. Immediately after it is drawn from the tree it is as sweet as any wine whatever; but the luscious taste goes off more and more as it is kept, and at length it becomes sour. It drinks better than at first after three or four days, as it depurates by keeping, and is not so sweet. I have often drank of it, indeed every day that I remained in the country, and liked it better than the wines of Italy. This liquor is not so abundant as that every one may have it at discretion; yet all may have some, especially the chiefs, as the trees are not planted in gardens, like vines and fruit trees in Europe, but are found wild in the forests, and are consequently accessible to all.
   In this country there are several sorts of fruit which resemble those of Europe, though not exactly the same, and which are very good, though they grow wild; and, were they to be cultivated as ours are, would prove much better than such as are produced in the northern climates, the quality of the soil and air in this part of Africa being more nutritive. The whole country is plain and fertile, abounding in good pasture, and is covered by an infinite number of large and beautiful trees, that are not known in Europe. It contains several lakes of fresh water, none of them large, but very deep, and full of excellent fish, which differ much from those that are caught in Italy, and many water serpents, which the natives call Kalkatrici. They use a kind of oil with their victuals, which tastes like oil of olives, has a pleasant flavour of violets, and tinges the food even better than saffron, but I could not learn what it was produced from302. There is likewise a plant which produces large quantities of small kidney-beans.
   In this country there are many kinds of animals, but serpents are particularly numerous, both large and small, some of which are venomous. The large ones are more than two paces long303, but have neither legs nor wings, as has been reported by some persons, but some of them are so very thick as to have swallowed a goat at one morsel. These serpents retire in troops, as the natives report, to certain parts of the country where white ants are found in prodigious swarms, and which, by a kind of instinct, are said to build houses for these serpents, of earth which they carry in their months for that purpose, resembling ovens, and often to the number of 150 in one place304. The Negroes are great enchanters, and use charms upon almost all occasions, particularly in regard to serpents, over which they have great power. A Genoese, worthy of credit, who was in this country the year before my arrival, and who likewise lodged with Bisboror, the nephew of Budomel, told me he once heard a load noise of whistling about the house in the middle of the night. Being awakened by the noise, he saw Bisboror get out of bed and order two negroes to bring his camel. Being asked where he meant to go at that time of night, he said he had business which must be executed, but would soon return. On coming back after some time, and the Genoese expressing curiosity to learn the object in which he had been engaged, Bisboror asked if he had heard the hissing noise about the house during the night, and said that it had been made by the serpents, which would have killed a great many of his cattle, if he had not sent them back to their quarters by the employment of certain enchantments. The Genoese was astonished at this story, but Bisboror said he had no need to wonder at this small matter, as Budomed could do a great deal more extraordinary things with the serpents than he could. In particular, when he had a mind to envenom his weapons, he used to draw a large circle, into which, by means of his enchantments, he brought all the serpents of the neighbourhood, from which he selected those he thought most poisonous, and allowed all the others to go away. With the blood of these serpents, mixed up with the seeds of a certain tree, he infected his weapons with so deadly a poison, that, if they drew but the least drop of blood, the person or animal wounded by them was sure to die in a quarter of an hour. Bisboror farther offered to shew him an example of the efficacy of this art, but the Genoese declined witnessing the experiment. This story of the serpents is the more probable, that I have heard of persons in Italy who could charm them in a similar manner; but I am apt to believe that the Negroes are the most expert sorcerers in the world.
   The only tame animals in the kingdom of Senegal are oxen, cows, and goats; having no sheep, which love a temperate or cold air, and could not live in this hot climate. Nature, however, has provided mankind with necessaries fitted for their various occasions; having furnished the Europeans with wool, as they have need of warm clothing, while the Negroes, who live in such intense heat, have been supplied with cotton by the Almighty. Owing to the heat, in my opinion, the cattle of this country are much smaller than those of Italy. It is a great rarity to see a red cow in this country, as they are all black or white, or mottled with black and white spots. Beasts of prey, such as lions, leopards, and wolves, are numerous, and there are plenty of hares. Wild elephants go about in troops, like the wild swine in Italy, but can never be tamed, as they are in other parts of the world. As the elephant is a well-known animal, I shall only observe in general, that those of Africa are of a very large size, as may be easily conceived by the size of their teeth, which are imported into Europe. Of these large teeth, or tusks rather, each elephant has two in the lower jaw, the points of which turn down, whereas those of the wild boar are turned up. Before my voyage to Africa I had been told that the elephant could not bend its knee, and slept standing; but this is an egregious falsehood for the bending of their knees can be plainly perceived when they walk, and they, certainly lie down and rise again like other animals. They never shed their large teeth before death; neither do they do any harm to man unless provoked. In that case the elephant makes his attack with his trunk, which is a kind of nose, protruded to a great length. He can contract and extend this proboscis at pleasure, and is able to toss a man with it as far as a sling can throw a stone. It is in vain to think of escape by running, let the person be ever so swift, in case the elephant pursues in earnest, as his strides are of prodigious length. They are more dangerous when they have young ones in their company than at any other time; of which the females have only, three or four at a birth. They feed on the leaves and fruit of trees, pulling down the large boughs with their trunks, and bringing them to their mouths. This trunk is composed of a very thick cartilage, and is pliable in every direction.
   There are many kinds of birds in this country, and parrots are particularly numerous, which are much hated by the negroes, because they do much damage to their crops of pulse and millet. There are said to be several kinds of parrots, but I never saw more than two. One of these is like the kind which is brought into Italy from Alexandria in Egypt, but rather smaller. The other kind is much larger, having a brown head, neck, bill, and legs, with a yellow and green body. I procured a considerable number of both sorts, particularly of the smaller kind, many of which died; but I brought 150 back to Portugal, where I sold them for half a ducat each. These birds are very industrious in constructing their nests, which they build with bulrushes and the small leaves of the palm, and other trees, in a very curious and ingenious manner. Choosing the slenderest branch of a tree, the parrot fastens a bulrush of about two spans long to its outer extremity, at the depending end of which rush it weaves its nest in a most beautiful manner, suspended like a ball, and having only one passage for entering. By this means they contrive to preserve their young from being devoured by the serpents, as the small twigs from which the nests are suspended are unable to bear the weight of the serpents. There are likewise abundance of those birds called Pharaoh's hens305 in Europe, which come to us out of the Levant. They have likewise other birds, both large and small, which are quite different from any that are known in Italy.
   As I was long on shore, I went several times to see their markets or fairs, which were held every Monday and Friday in a meadow, not far from where I resided. The men and women, from four or five miles around, came to this place with their various commodities, and those who lived at a greater distance, went to other markets nearer their habitations. The great poverty of the natives appeared manifest in the goods they brought to these fairs; consisting of small quantities of cotton cloth, and cotton yarn, pulse, oil, millet, wooden tubs, palm matts, and every thing else useful to life, according to their manners, likewise arms, and some small quantities of gold. Having no money or coin of any kind, all their trade was carried on by way of barter, or exchange of one thing for another, sometimes two or three things for one, according to their different values. All these blacks used to gaze on me, as if I had been a prodigy, having never seen a white man before. Some took hold of my hands, which they rubbed with spittle, to see if the whiteness was natural or artificial, and expressed their wonder to find that my skin was not painted. They were as much astonished at my dress, being clothed in the Spanish fashion, with a black damask waistcoat, and a cloak over it: They seemed much surprised at the waistcoat, and greatly admired the woollen cloth, which they had never seen any of before. My chief purpose in going to these fairs, was to see what quantity of gold was brought thither.
   Horses are very scarce, and of great value in the country of the Negroes, being brought all the way from that part of Barbary which lies nearest to Europe, by the Arabs and Azanhaji. Owing to the great heat, horses do not live long here; for they grow so fat that they cannot stale, and so burst. They are fed with bean leaves, which are gathered after the beans are brought from the fields; and, being dried like hay, are cut small, and given to the horses instead of oats. They give millet also, which contributes greatly to make them fat. A horse and his furniture sells for from nine to fourteen negroes, according to his goodness and beauty; and when a negro lord buys a horse, he sends for his horse sorcerers, who cause a fire to be kindled of the stalks of certain herbs, and hold the horses head by the bridle over the smoke, while they repeat over some few words by way of incantation. They afterwards have him anointed all over with fine oil, and having kept him eighteen or twenty days, without allowing any one to see him, they affix some Moorish charms to his neck, which have the appearance of small square billets of writing, folded up and covered with red leather; and affirm, that, they will go into battle with greater safety by means of these scrolls or annulets.
   The women of this country are very pleasant and merry, especially the young ones, and delight in singing and dancing, taking this diversion only at night by moonlight; and their manner of dancing is very different from that of the Italians. Many things in our ships seemed wonderful to the Negroes, particularly our cross-bows; but much more our artillery. When some of them were on board my ship, I caused one of the guns to be fired off, which threw them into a dreadful panic; and their terror was much increased on being told that one cannon-shot could kill an hundred men. On which account, they alleged that it must be something belonging to the devil. They were likewise greatly astonished at a bag-pipe, which, one of our sailors played upon to divert them; and, on examining the several parts and ornaments of the instrument, they conceived that it was a living animal, which sung in different voices. Observing their simplicity, I told them it was a musical instrument, and put it into their hand unblown to examine. They then perceived that it was a work of art, but believed that it was something supernatural, and could only have been devised by a superior being, it sounded so sweetly, and in so many different tones, having never heard any thing which could be compared to it in their estimation. The ship, also, and its various contrivances, as its anchors, masts, sails, and shrouds, afforded them great subjects for admiration and wonder. They looked upon the port-holes in the stern as real eyes, by which the vessel was able to find her way in the sea; and observed, that travellers on land found difficulty to find the road from one place to another, while we were able to travel along the trackless ocean; and that the whites must therefore be the greatest of sorcerers, not inferior to the devil himself. They shewed great admiration on seeing a lighted candle in a candlestick, having themselves no other artificial light but that proceeding from a fire. They have honey-combs, but when they find these, they suck out the honey, and throw away the empty comb as useless. At one time, I bought some honey-combs from a negro, and shewed him how to extract the honey; after which, on asking him if he knew what remained, he said it was good for nothing: But he was greatly astonished on seeing it made into candles, and lighted in his presence; saying, that the Europeans knew every thing. Their only musical instruments are two, one of which they have from the Moors, which is like a large drum306; the other is somewhat like a fiddle, having only two strings, which they play on with their fingers, but gives no sounds that can be called harmonious.

SECTION VII. Continuation of the Voyage from Senegal, by Cape Verd, the river Barbasini, and to the river Gambia; and, returns to Portugal
   Having seen a considerable part of the dominions of Budomel, and received the slaves which, were bargained for, in exchange for my horses and other merchandize, I resolved to proceed on my voyage, round Cape Verd, and to prosecute discoveries along this dangerous coast, and in particular, to go in search of the kingdom of Gambia or Gambia, which Don Henry had pointed out, on the information of a person who was well acquainted with the country of the Negroes, as not far from Senegal, and from whence, it was reported, that considerable quantities of gold might be procured. Longing to go in quest of this gold, I took my leave of Budomel, and repaired to the river Senegal, where I went on board the caravel and got under weigh, as soon as possible. Soon after leaving the river Senegal, as we were standing onward with a press of sail towards Cape. Verd, we descried, one morning two ships in the offing. On joining company, we found that one of these belonged to Antonio, an experienced Genoese navigator, and the other to some gentlemen in the service of Don Henry, and that they had sailed in company, with the intention of passing Cape Verd, to explore the coast beyond it, in search of new discoveries. Our intentions being similar, I offered to join company, and we accordingly proceeded together along the coast to the southward, in sight of land.
   We came in sight of that cape next day, being about thirty Italian miles from our last anchorage307. Cape Verd was so named by the Portuguese, who discovered it about a year before308, because it is covered with trees which continue green all the year. This is a high and beautiful cape, which runs a considerable way into the sea, and has two hills or small mountains at its outer extremity. There are several villages of the Senegal negroes, or Jalofs, upon and about this promontory, which are composed of thatched cabins close by the shore, and in sight of those who sail past. There are also some sand banks, which extend about half a mile into the sea309.
   Having doubled the cape, we came to three small uninhabited islands, full of green trees310; and being in want of water, we anchored at that which seemed the largest and most fruitful, in hopes of meeting with a spring, but could find none to answer our purpose. We met, however, with the nests and eggs of several kinds of birds, such as we had never seen before. This was in the month of July 1456, and we continued here all day, fishing with lines and large hooks, catching a prodigious number of fish, among which were dentali, and gilded fish311, some of which weighed from twelve to fifteen pounds each. On the next day we proceeded in our course, keeping always in sight of land, and found a kind of gulf formed by the coast on the south side of the cape312. This coast is all low, and full of fine large trees, which are continually green, as the new leaves grow before the old ones fall off, and they never wither like those in Europe; and the trees grow so near the shore, that they seem to drink as it were the water of the sea. The coast is most beautiful, insomuch that I never saw any thing comparable to it, though I had sailed much both in the Levant and the western parts of Europe. It is well watered every where by small rivers, but these are useless for trade, as they do not admit ships of any size. Beyond this little gulf, the coast is inhabited by two negro nations, called Barbasini and Serreri, which are not subject to the king of Senegal, neither have they any king or lord of their own; but one person is more honoured than another, according to his condition or quality. They are great idolaters, without laws, and living in almost a state of nature, and extremely cruel, and refuse to become subjected to any lord. That their wives and children may not be taken from them and sold as slaves, as is the custom among all the negro nations which are under subjection to kings or lords, they use bows and poisoned arrows, the wounds from which are incurable, if even the smallest blood is drawn, and the wounded person or animal soon dies. Their colour is jet black, and their persons are well made. The country is full of woods, lakes, and streams, from which they derive great security, as they can only be invaded through narrow defiles, by which means they set the neighbouring lords at defiance. In former times, the kings of Senegal often attempted to reduce these two nations under obedience, but were always worsted, owing to the natural strength of the country, and their arrows. Running along the coast to the south with a fair wind, we discovered the mouth of a river about a bow-shot wide, but not deep, to which we gave the name of the Barbasini river, and have marked it on the chart which I made of the coast, as sixty miles from Cape Verd313. In sailing along the coast, we only made sail at sun rise, having a man continually on the top, and two others on the prow or head, to look out for breakers, and always came to anchor at sun set, about four or five miles from the land, in ten or twelve fathoms water.
   Proceeding on our voyage in this cautious manner, we came to the mouth of a river which appeared to be as large as the Senegal314; and struck by the fineness of its appearance, and its rich woods which came down to the very shores, we cast anchor, and determined to send one of our negro interpreters on shore, to endeavour to establish a friendly intercourse with the natives. Every ship which sails from Portugal for the coast of Africa is supplied with some of these negro interpreters, who consist of slaves that had been sold by the lords of Senegal to the first Portuguese who touched on the coast, and who have learnt the Portuguese language and become Christians. These are hired from their masters in Portugal, who receive, for their hire, a prime slave from the cargo on returning from the voyage; and when any of these interpreters have thus earned four slaves for their master, they become free. Having cast lots to determine which of the three ships should send an interpreter on shore, it fell on the ship commanded by the Genoese gentleman; on which he sent an armed boat, ordering the men not to touch the shore, but to push off as soon as they had landed the interpreter; who was charged to inform himself respecting the condition and government of the country, and to inquire whether it produced gold or any other commodity worth coming for. No sooner was the interpreter landed, and the boat shoved off to some distance as ordered, than several natives came out of the wood, who had been in ambush, with bows, arrows, and other weapons, from the time they saw our ships approach the coast, as if they had been in hopes that some of our people might land upon the coast. After a short parley with our interpreter, they furiously assaulted him with their gomies, or short Moorish swords, and slew him; our people in the boat being unable to give him any assistance. This intelligence was brought to the ships, where it excited much surprise; and, concluding that these people must be extremely barbarous, who could treat one of their own race with so much barbarity, and would consequently use us cruelly if in their power, we immediately weighed anchor, and stood on our voyage farther to the south, which improved in the beauty and verdure of the trees as we advanced, always sailing within sight of the coast, which is everywhere low land covered with trees.
   We came at length to the mouth of a very large river, which is not less than six or eight miles wide at the entrance, and narrows a little way within to three or four miles, and finding that it could be safely entered, we determined to cast anchor for the night; and to endeavour to learn next day if this were the river and kingdom of Gambra, or Gambia, of which we were in search315. We judged, however, from its noble river, that we had now attained the so anxiously desired country of Gambia, and flattered ourselves in the hope of finding a country of vast riches, where we might make our fortunes at once, by returning laden with gold, and other rich commodities. Next day, having but little wind, we sent on the small caravel before, well manned, with directions, as their ship was small and drew little water, that they were to proceed as far as possible up the river, observing whether there were any bar or sand banks at its mouth, and to take the soundings with great care; and if the river were found navigable, they were to return and make signals to that effect. Finding four fathoms water at the entrance, the caravel brought to, and made the concerted signal; on which it was thought proper, as that caravel was small, to send another boat well armed along with her up the river, and they were strictly enjoined, in case the natives were hostile, to enter into no conflict with them, but to return immediately to the other ships, as the object of our voyage was to cultivate friendship and trade with the country, which could only be accomplished by policy, not by force. The boats accordingly proceeded up the river for two miles, leaving the small caravel at anchor, and found the banks everywhere beautiful, with sixteen fathoms water. But as the river above this made several returns or reaches, they did not think it prudent to venture any higher.
   When on their way back, they saw three almadias or canoes near the mouth of a small river which runs into the large one. These almadias resemble the skiffs used in Italy which are called zoppoli, and are hollowed out of one large piece of wood. Although our boats were strongly armed, yet, in obedience to their orders, and for fear of being attacked with poisoned arrows, which the Negroes of Senegal had told us were used by all the natives of Gambia, they took to their oars, and made all possible haste back to the ship. By the time they got on board, the almadias, which followed them close, were within arrow flight. There were about twenty-five or thirty negroes in these three almadias, who stopped for some time gazing at the caravel, which was quite a new sight to them; but would neither speak nor come nearer, notwithstanding every endeavour by signs, to induce them to approach, and at length they returned to the shore. About three next morning, the other three caravels that had remained at anchor without the river, sailed with the rising tide and a light breeze, into the river, to rejoin the small caravel, and to proceed up the river, hoping to meet with a more civilized people than had been seen in the almadias. In this way we sailed up the river, one after the other, the small caravel leading; and when we had got about four miles up, we perceived ourselves to be followed by a number of almadias, without knowing whence they came. On this, we tacked about, and bore down towards the almadias, having first fortified ourselves in the best manner we could, to defend us against their poisoned arrows, and made every thing ready for battle, in case of need, though by no means well provided with arms. Our order of sailing was now reversed, and my ship was foremost in going down the river. We soon came to the almadias, which separated into two divisions, having my ship between them, when I had an opportunity to count their numbers, as they gave over rowing, raised their oars, and gazed in wonder at our ship: There were in all fifteen almadias of considerable length, having from 130 to 150 negroes, all well made, of a good size, and very black. They wore white cotton shirts, having white caps, like those worn by the Germans, on their heads; but with a wing on each side, and a feather in the middle, which I supposed to be a distinguishing mark of their being soldiers. There stood a negro on the prow of each almadia, having a round target, apparently of leather, on his arm; and for some time they neither attacked us, nor we them. When they saw the other caravels bearing down upon them, they dropped their oars, and taking up their bows, sent a flight of arrows on board. Seeing this attack, our ships discharged four pieces of cannon, at them, and they were so stupified by the report, that they threw down their bows, and stared about in amazement, at the effect which the stones from the cannon made on the water around them. They continued in this astonishment for some time; but seeing that the cannon ceased to fire, they plucked up courage, and renewed the fight, advancing within a stones throw of the ship. On this our sailors began to use their cross-bows; and the first shot, which was made by the natural son of the Genoese gentleman, hit a negro on the breast, who instantly fell down dead. Those in the almadia where he fell, took up the dart and gazed at it with wonder; yet they continued the attack with great vigour, and were courageously opposed by our caravels, insomuch that many of the Negroes were soon killed, without the loss of one man on our side. The Negroes now changed their mode of attack, and made a furious united attack on the stern of our smallest caravel, which was both ill manned, and insufficiently armed. On observing this, I brought up my ship to her assistance, and the other large caravel doing the same, we placed the small one between us, and we all vigorously plied our cannon and cross-bows against the almadias, which were at last forced to retire. We now linked all the three caravels together, and dropped one anchor, which was sufficient for us all, as it was calm weather, and the current by no means strong.
   We next endeavoured to enter into some conversation with the Negroes, and often hailed them by means of our interpreters. At length one of the almadias drew near, and on being asked the reason of their hostility to strangers, who came among them only to trade in a friendly manner, as they had already done with the Negroes of the kingdom of Senegal, and were desirous of being on the same friendly terms with them, if they thought proper, and were come from a far distant country, with presents for their king or lord, from the king of Portugal, who was desirous of peace and friendship with them. Our interpreters also entreated the Negroes to inform us what country we were in, who was their king, and what was the name of the river; and desired them to come freely on board, and take what goods they pleased; adding, that they might make a return in any commodities they thought proper, and in any quantities they pleased, or might have our goods for nothing. To all this they made answer, "That they had some intelligence of the Christians already, and of their dealings with the Negroes of Senegal, who must be very wicked people for entering into friendship with them; as they were well assured the Christians were meneaters, who bought the Negroes only to devour them, and, for this reason, they were resolved to have no correspondence with them, except to destroy them, and then to send their effects to their lord, who dwelt three days journey up the country." They added, that the name of their country was Gambra, but I have forgotten the name they gave the river316. At this time a brisk breeze sprung up, and, as we now thoroughly knew the hostile dispositions of the Negroes, we bore down upon their almadias; but they fled to the shore, and we dropt down to the mouth of the river.
   While we remained off the mouth of this river, we only once saw the north star in clear weather, and it was then so low as hardly to appear above the height of a lance above the sea317. We likewise observed, in about the same elevation, due south by the compass, a constellation of six large bright stars, in the figure of a cross, in this form:

  *
* * * * * 
  *

   We conjectured this to be the southern chariot, but could not expect to observe the principal star, as we had not yet lost sight of the north pole. In this place, on the first of July, we found the night to be eleven hours and a half long, and the day twelve hours and a half. The climate is always hot, and I was told, that even the rain in the inland parts falls warm, in consequence of the great heat of the air. It is true, that there is some difference of the heat at different seasons, and when the heat is a little diminished, the natives call it winter. The rains begin in July, and continue till the end of October, and fall every day about noon; at which time certain clouds arise in the N.E. by E. or E.N.E. which are accompanied by prodigious thunder and lightning, and vast torrents of rain. In this season, which is in the beginning of July, the Negroes sow their grain, in the same manner with the people in Senegal. Their provisions consist of millet, pulse, flesh and milk. There is not so much dawn at break of day in this southern latitude as with us in Italy; for, within half an hour after the darkness of the night begins to dispel, the sun appears, and during all that dawn the atmosphere is turbid, as if filled with smoke, and the moment the sun appears this mist is dissipated. I could only account for this phenomenon, by attributing it to the low and flat surface of this country, which is destitute of mountains, and my companions were of a similar opinion.
   On holding a consultation among the commanders of the three caravels, we came to a resolution of proceeding about an hundred miles up the river, in hopes of meeting with a less ferocious, and better disposed people in the interior, than those we had encountered at the mouth of this river: But the sailors were impatient to return home, without incurring any farther dangers, and unanimously and loudly refused their consent to our determination, declaring that they had already done enough for the present voyage. Upon this being made known to us, and being well aware that seamen are of headstrong and obstinate dispositions, we conceded to their clamours, and steered next day for Cape Verd, on our return to Portugal318.

SECTION VIII. The Second Voyage of Cada Mosto, in 1456, to the coast of Africa, in which the Cape de Verd Islands were Discovered319
   As I could say little or nothing about the condition of the country of Gambia, on my return to Portugal, on account of being obliged to leave it so suddenly; partly owing to the intractable and fierce disposition of the natives, and partly through the perversity of our sailors, who refused to proceed in exploring the river; the Genoese gentleman, Antonio, who had been with me in the former voyage, and I, resolved next season to fit out two caravels, in order to return to the river Gambia, and Don Henry, who was much pleased with our intentions, determined to send one of his caravels along with us. Every thing being made ready for our voyage, we sailed from Lagos, near Cape St Vincent, with a favourable wind, in the beginning of May, and steered for the Canaries, which we made in a few days; but, as the wind continued favourable, we did not touch there, and continued our course, to the southward; and, as we were favoured by a current setting to the S. W. we sailed on at a great rate. At last we came in sight of Cape Branco, keeping well out at sea, and on the following night we were assailed by a great storm from the S. W. which occasioned us to steer W. by N. for two days and three nights, in order to weather the tempest, rather than turn back. On the third day, to our great joy and surprise, we descried land, being much astonished to discover land in a quarter where no person could have expected it320. Two men were immediately sent aloft, who cried out that two large islands were in sight. This news was communicated through the ships, to our great satisfaction, as we were sensible these islands were unknown in Portugal. Judging it probable that these islands might be inhabited, and eager to try our fortune, we steered towards one of them, which we soon came up with, and sailed round a part of it, till we found safe anchorage. The weather being now much calmed, we sent our boat on shore, well manned and armed. The men landed, and having examined some part of the island, brought back word that they could meet with no signs of inhabitants whatever.
   Next morning, to clear up all doubts, I sent ten men to land on the island, well armed with guns and cross-bows, whom I ordered to go to the top of some mountains within sight, and to look from thence, not only for people, but for more islands. These men executed my commands, but found no appearance of any inhabitants. They found, however, an incredible number of pigeons, which were so tame, being strangers to man, that they readily allowed themselves to be caught, and our people brought great numbers of them to the caravels. But, what was of much more importance, they brought intelligence of having discovered three other islands; one of which being to leeward, towards the north, could not be seen from the ships, while the other two lay to the south, all within sight of each other. These men likewise noticed something resembling islands towards the west, but at so great a distance that they could not be clearly distinguished, neither did I think proper to sail in that direction, lest I should lose time in visiting uninhabited islands, like this at which we had touched. The fame of my discovery of these four islands, brought other navigators afterwards to explore this group; who round them to be ten in number, both large and small included, and altogether uninhabited, except by pigeons and other birds, and having a fine fishery321.
   Leaving the first island, we came in sight of the other two, and searched for an anchoring place near one of them, which was full of trees. Discovering the mouth of a river, and being in want of water, we came to anchor, and sent our boats on shore to supply our wants. Some of our people went a little way up the river, where they found some small lakes containing remarkably fine white salt, of which they brought large quantities to the ships, laying in what store was thought necessary, as we did likewise of water. We found here great numbers of tortoises, or turtle, the shells of which were larger than a target. The sailors cooked these into different dishes, as they had done before in the gulf of Arguin, where these animals are found in plenty, but not so large as here. Out of curiosity I eat some of the flesh of these tortoises, which seemed very good, having a good smell and taste, and was not inferior to veal. We salted a great number of them, which proved a valuable addition to our stock of provisions during the voyage. We caught likewise a prodigious quantity of fish, both off the mouth of the river and in the stream; and, though we knew not the kinds, they were large and well-flavoured. The mouth of this river is a good arrow-shot across, and it is deep enough to admit a vessel of 150 tons. We remained two days in this place for refreshments, taking in a good stock of tortoises and fish, and large quantities of pigeons, which we killed without number. To the first island at which we anchored we gave the name of Bona Vista, as being the first we got sight of; and to this other, which seemed the largest of the four, the name of St Jago, having cast anchor there on the day of St Philip and St James. Every thing being in readiness for pursuing our voyage, we took our departure from these islands, and shaped our course for Cape Verd. We arrived at Spedegar, and keeping within sight of land, we came to a place named the Two Palms, which is between Cape Verd and the river Senegal. Being perfectly acquainted with the coast, we doubled the Cape next day, and came once more to the river Gambia, into which we immediately entered; and, finding no opposition from the Negroes or their almadias, we sailed up the river, always by day, and continually sounding. Such of the almadias as we saw on the river kept at a distance, close to the banks of the river, and never ventured to approach. About ten miles up the river we cast anchor on a Sunday morning, at an island where one of our sailors was buried who had died of a fever; and as his name happened to be Andrew, we called it the island of St Andrew322.
   Leaving this island we proceeded up the river, followed by some of the Negroes in their almadias, yet always keeping at a considerable distance. Our interpreters often hailed them, and shewed them various trinkets, which were offered for their acceptance, and endeavoured to entice them to come near, by telling them that we were good-natured civilized people, from whom they had nothing to fear. Wrought upon by these representations, the Negroes at length approached, and came up with my caravel; and at last one of them, who understood the language of our interpreter, came on board. He was greatly surprized at every thing he saw in and about the caravel, especially with the sails and rigging, having no other idea of moving a vessel on the water but by means of oars. He was no less amazed at our colour and dress, as his nation mostly go stark naked, or with a single white cotton shirt as their sole dress. We were exceedingly kind and attentive to this Negro, and made him many presents of trinkets, and other things of small value, with which he was much delighted. I asked him many questions respecting the country, through our interpreter, and at length learnt that we were in the country of Gambia, of which Forosangoli was chief lord; and, by what we could learn from him, the residence of Forosangoli was at the distance of nine or ten days journey, in a direction between the south and the southwest. He said that Forosangoli was tributary to the king of Melli, who is the great emperor of the Negroes; that there were many inferior lords, who dwelt near the river on both sides, and, if we pleased, he would conduct us to the residence of one of these lords, named Battimansa, and would endeavour to negociate a treaty of peace and friendship between him and us. Being much pleased with this offer, we carried this Negro along with us, and treated him with much attention; and, sailing up the river, we came to the place where Battimansa resided, which, in my opinion, was above forty miles from the mouth of the river. In going up the river, into which several lesser rivers fall, we sailed to the eastwards, and at the place where we came to anchor, we found it much narrower than at the mouth, being not above a mile in breadth, by our estimation323. On coming to this place, we sent one of our interpreters and the native Negro to Battimansa, with a present of a handsome garment, called an alzimba, made of Moorish silk, in the form of a shirt; and they were desired to inform him of the reason of our coming into his country, signifying, "That the Christian king of Portugal had sent us thither, to enter into a treaty of friendship and peace with him, and that if he had any call for our commodities, our king would supply him with them every year."
   As soon as our messengers had discharged their commission, Battimansa sent some of his Negroes to the caravel, with whom we entered into friendship, and bartered several things for Negro slaves and some gold; but gold was by no means to be had in any thing like the plenty we expected, from the account given of this country by the natives of Senegal, who, being themselves extremely poor, consider that to be a large quantity which we think very trifling. The Negroes value their gold as a very precious thing, even at a higher rate than the Portuguese, yet we got it in barter very reasonably for things of very small value. We continued here eleven days, during which the caravels were continually resorted to by great numbers of Negroes from both sides of the river, who came to see the novelties, and to sell their goods, among which there were a few gold rings. Part of their commodities consisted of cotton cloth and cotton yarn; some of the pieces being all white, some striped blue and white, and others again with red, blue, and white stripes, all very well wrought and coloured. They likewise brought civet for sale, the skins of civet-cats, monkies, large and small baboons of various sorts; and these last being very plenty they sold them cheap, or for something not exceeding ten marquets in value, for each; and the ounce of civet for what was not worth more than forty or fifty marquets; not that they sold their commodities by weight, but I judged the quantity to be about an ounce. Other Negroes brought various sorts of fruit for sale, among which were many small wild dates, which they seemed to think much of, but which our people thought not good, as the taste was different from those of Europe: As for me, I would not venture to eat any of them, lest they might have given me the flux, or some other distemper. Our ships were every day crowded with people of different aspects and languages324, and the natives were continually going up and down the river from one place to another, both men and women, in their almadias. They have no sails, and propel their almadias entirely with oars, which they use on both sides, all the rowers standing up. One man stands at the stern, who rows sometimes on one side, sometimes on the other, to keep the almadia steady in her course. They have no pins or row– locks to steady their oars, but hold them fast with both hands; their oar being a pole, like a half lance, seven feet and a half long, with a round board like a trencher fastened to one end, and with these they row with great safety and swiftness, in the mouths of their rivers, which are very numerous; but they seldom go out to sea, or to any distance from their own coasts, lest they should be taken by their neighbours and sold for slaves.

SECTION IX. Some Account of the Manners and Customs on the Gambia, and of the Elephant and Hippopotamus
   It now remains for me to relate what I observed and was informed of concerning this country, during my short stay. The religion of the Negroes of Gambia consists of various kinds of idolatry; they place great reliance on sorcery and other diabolical things, yet all believe in God. There are many Mahometans among them, who trade to many countries, yet are not settled in houses, because the natives are ignorant325. They live very much in the same manner with the natives of Senegal, and have the same kinds of provisions; but they cultivate more sorts of rice. They eat dogs flesh, which I never heard of being used anywhere else. They are clothed in cotton garments, and have great abundance of cotton in their country, which may be the reason of the Gambians not going naked, as those of Senegal do, where cotton is very scarce. The women dress in the same manner; and, when they are very young, take great delight in delineating figures on their necks, breasts, and arms, with the point of a hot needle, which are never obliterated, and which resemble the flowers and ornaments which are wrought on silk handkerchiefs. The country is excessively hot, and the heat increases as we go to the south; besides which, we found it much hotter up the river than at sea, owing to the immense number of trees with which the country everywhere abounds. Some of these trees are of very great dimensions. Near a spring where our sailors were in use to fill our water casks, not far from the banks of the river, there grew an exceedingly large tree, but its height was by no means proportional to its thickness; for, though it measured seventeen cubits in girth near the ground, its height, by estimation, was only twenty paces. This tree was hollow, but the branches were very large, avid extended to a great distance, forming a thick and ample shade. But there were many other trees much larger than this, by which the richness and fertility of the soil may be easily conceived; and the country is intersected by numerous streams.
   There are many elephants in this country, but the natives are ignorant of the art of taming these animals, as is practised in other countries. One day, while we lay at anchor in the middle of the river, we observed three elephants come out from the wood and walk by the river side, on which we sent our boat with some of the people towards them, but they immediately returned into the wood. These were all I ever saw alive; but, sometime afterwards, Guumi-mensa326, one of the Negro lords, shewed me a dead young elephant, which he had killed after a chase of two days. The Negroes hunt on foot in the woods, using only arrows and assagays, or javelins, which are all poisoned. When they hunt the elephant they conceal themselves behind trees, and even sometimes mount to their tops, leaping from one tree to another in pursuit of the elephant, which, being a large unweildy animal, is often wounded in many places before it can turn round, or place itself in a posture of defence; but, in an open field, no person dare attack one, nor could even the swiftest escape from their pursuit, as I have been informed by many of the Negroes. The teeth of this dead elephant, which was shewn me by Guumi-Mensa, one of which still remained in the jaw, did not exceed three spans long, which distinctly shews that it was quite young in comparison of those whose teeth are from ten to twelve spans in length; yet, small as it was for an elephant, we computed that the weight of its carcass was equal to five or six oxen. Guumi-Mensa made me a present of what part of this elephant I liked best, and gave the remainder to his huntsmen to feast on. Understanding that elephants flesh was eaten by the Negroes, I had some both roasted and boiled, of which I tasted, that I might be able to say that I had fed upon the flesh of an animal which had never been eaten by any of my countrymen; but I found it hard, and of an unpleasant relish. I brought one of the legs and a part of the trunk on board our caravel, together with some of the hair from its body, which was a span and a half long, of a black colour, and very thick. On my return to Portugal, I presented this hair to Don Henry, together with a part of the flesh salted up for that express purpose, which he received with much satisfaction, as it was the first of the kind that had been brought from the countries that were discovered under his auspices. The foot of the elephant is round, like that of a horse, but without hoofs; instead of which it is covered by a very thick, hard, black skin, and defended by five nails on the fore part, which are round and of the size of a grossone327. Though young, the foot of this elephant measured a span and a half in diameter. From the same Negro lord I received the foot of a full-grown elephant, the sole of which was three spans and an inch in diameter; which, together with a tooth of twelve spans long, I presented to Don Henry on my return, who sent it afterwards as a great curiosity to the Dutchess of Burgundy.
   In the river Gambia, and in other rivers on this coast, besides the Calcatrici328 and other animals, there is one called the river horse, or hippopotamus, of the same nature almost with the sea cow, and which lives both on land and in the water. This animal is as large in the body as a cow, with very short legs and cloven feet, having a large head like that of a horse, and two huge teeth like the tusks of a wild boar, some of which I have seen upwards of two spans long. This animal, when it gets out of the river, walks on the land like any other fourfooted beast; and, so far as I know, was never before discovered by any Christian traveller, except perhaps in the Nile. We saw likewise a number of bats, or rather owls, upwards of three spans long; and many other birds, quite different from those of our country, both in appearance and taste, yet very good to eat.

SECTION X. Continuation of the Voyage from the Gambia to the river Kasa-Mansa, Cape Roxo, the rivers of St Ann and St Domingo, and the Rio Grande
   Having continued eleven days in the river Gambia, and many of our people becoming affected by acute fevers, we dropt down the river on the evening of the eleventh day, departing from the country of Batti-Mansa329, and got out of the river in a few days, so stocked with commodities as to encourage us to proceed farther; and indeed, having been so far successful, and having a plentiful supply of provisions, and every thing necessary for prosecuting the voyage, we considered as incumbent on us to attempt some farther discoveries towards the south. We accordingly steered southwards with a favourable wind; but finding the land to run a considerable way to the S.S.W. from the mouth of the Gambia, to a certain point which we took for a cape330, we stood out to the west to gain the open sea, the whole coast to the south of the Gambia being low, and covered with trees to the waters edge. On gaining an offing, we found that the beforementioned point was no actual cape or promontory, as the shore appeared perfectly straight on the other side; yet we kept at some distance out to sea, as we observed breakers for several miles out to sea331. On this account we had to proceed with great caution, keeping always two men at the head of the ship, and one in the main-top, to look out for shoals and breakers; and as a farther precaution, we sailed only during the day, and came to anchor every night. In this cautious progress, our caravels sailed always one before the other, having fixed the order of sailing by lot, and changed the leader every day, in order to avoid all disputes.
   At the end of two days sail in this manner, always in sight of land, we discovered on the third day the mouth of a river about half a mile wide332, and towards evening we observed a little gulf or inlet, which we supposed might be the entrance of another river; but as it grew late, we came to anchor for the night. Next morning we sailed into this gulf, and found that it was the mouth of a large river, not a great deal less in my opinion than the Gambia, and both its banks were full of very beautiful tall trees. We cast anchor within the mouth of this river, and agreed to send two armed boats on shore with our interpreters to get intelligence respecting the country, according to our usual practice. This was done accordingly, and our interpreters, brought back word that the river was called Kasamansa, from a Negro lord of that name who resided at a place about thirty miles up the river; but who was absent from his residence, on a warlike expedition against the lord of a neighbouring territory.
   On receiving this intelligence, we sailed from this river next day, without attempting any traffic with the natives. This river of Kasamansa is twenty-five leagues, or 100 miles to the south of the Gambia333. Standing on about twenty-five miles farther, we came to a cape which is a little more elevated than the rest of the coast, and as its front had a red colour, we named it Cape Roxo, or Rosso334. Proceeding forwards, we came to the mouth of a pretty large river about a crossbow-shot wide, which we did not enter, but to which we gave the name of the river of St Ann. Farther on still, we came to the mouth of another river, not less than the former, which we named St Dominic, or St Domingo335; distant from Cape Rosso, by our estimation, between fifty-five and sixty miles. In another days sailing, we came to a very large river, which at first appeared to be a gulf, and was judged to be about twenty miles in breadth; but we could observe the beautiful trees on the south side, and it took us a considerable time to sail across to that side. On getting over to that side, we observed several islands in the sea, and as we wished to procure some intelligence concerning the country, we came to an anchor. Next morning two almadias came off to us from the land, one of which was as long as a caravel, and carried about thirty hands; the other was smaller, and was manned by sixteen Negroes. They came towards us with great eagerness; and, not knowing what might be their design, we took to our arms and waited their approach. As they drew near, they fixed a white cloth to the end of an oar, which they held up as a signal of peace, and we answered them in a similar manner. The Negroes then came alongside of our ships, the largest of the almadias coming up to the caravel in which I was. They gazed at every thing they saw, examining the form of the ship, the masts, yards, sails, and rigging with much attention, and they seemed astonished at seeing the white colour of our people. Our interpreters spoke to them, in order to learn the name of the country, but could not understand a word of their language, which was a great mortification to us, as we were obliged to leave the place without getting any intelligence; but we purchased a few gold rings from one of the Negroes, agreeing about the price by signs.
   Finding ourselves in a country where our interpreters were of no use, and considering therefore that it would be to no purpose for us to proceed any farther, we determined to return. We stayed two days in the mouth of this large river, which we therefore named Rio Grande336, and where we found the north pole very low337. In this place we found great irregularity in the tides; for, whereas at Venice, and all other places in Europe, the flux and reflux are each of six hours continuance, the tide here only flows four hours, and ebbs eight, and the violence of the flowing tide is quite incredible, insomuch that we had great difficulty to stem it with three anchors a-head. Nay, such was its impetuosity, that we were sometimes obliged to hoist our sails, and even then it exceeded the force of the wind.
   Taking our departure from the mouth of this vast river, on our way back to Portugal, we directed our course to two large islands and some small ones, which lay about thirty miles distance from the continent, which we found quite low, yet full of large and beautiful green trees, and inhabited by Negroes338. Encountering here the same difficulty of intercourse, for want of knowing their language, we made no stop, but took our departure for Portugal, where we arrived in safety.

SECTION XI. The Voyage of Piedro de Cintra to Sierra Leona, and the Windward coast of Guinea; written by Alvise da Cada Mosto
   The two voyages to the coast of Africa in which Cada Mosto was engaged, and which have, been narrated in the foregoing Sections of this Chapter, were followed by others; and, after the death of Don Henry, two armed caravels were sent out upon discovery by orders from the king of Portugal, under the command of Piedro de Cintra, one of the gentlemen of his household, with injunctions to proceed farther along the coast of the Negroes than had hitherto been effected, and to prosecute new discoveries. In this expedition, Piedro de Cintra was accompanied by a young Portuguese who had formerly been clerk to Cada Mosto in his two voyages; and who, on the return of the expedition to Lagos, came to the house of his former employer, who then continued to reside at Lagos, and gave him an account of the discoveries which had been made in this new voyage, and the names of all the places which had been touched at by Piedro de Cintra, beginning from the Rio Grande, the extreme point of the former voyage339.
   De Cintra first went to the two large inhabited islands at the mouth of the Rio Grande which I had discovered in my second voyage, where he landed, and ordered his interpreters to make the usual inquiries at the inhabitants; but they could not make themselves understood, nor could they understand the language of the natives. Going therefore into the interior, they found the habitations of the Negroes to consist of poor thatched cabins, in some of which they found wooden idols, which were worshipped by the Negroes. Being unable to procure any information in this place, Cintra proceeded, in his voyage along the coast, and came to the mouth of a large river between three and four miles wide, which he called Besegue, from a lord of that name who dwelt near its mouth, and which he reckoned to be about forty miles from the mouth of the Rio Grande340. Proceeding about 140 miles from the river Besegue, along a very hilly coast; clothed with high trees, and having a very beautiful appearance, they came to a cape to which they gave the name of Verga341. Continuing along the coast, they fell in with another cape, which, in the opinion of all the seamen, was the highest they had ever seen, having a sharp conical height in the middle like a diamond, yet entirely covered with beautiful green trees. After the name of the fortress of Sagres, which was built by the deceased Don Henry on Cape St Vincent, the Portuguese named this point Cape Sagres of Guinea. According to the account of the Sailors, the inhabitants of this coast are idolaters, worshipping wooden images in the shape of men, before which they make offerings of victuals as often as they eat or drink. These people are more of a tawny colour than black, having marks on their faces and bodies made with hot irons. They go almost entirely naked, except that they wear pieces of the bark of trees before them. They have no arms, as there is no iron in their country. They live on rice, millet, beans, and kidney beans, larger than ours; and have also beef and goats flesh, but not in any great abundance. Near to Cape Sagres there are several very small uninhabited islands.
   The inhabitants of this river342 have large almadias, carrying from thirty to forty men, who row standing, without having their oars fixed to any thing, as formerly noticed. They have their ears pierced with many holes, in which they wear a variety of gold rings. Both men and women have also a hole through the cartilage of the nose, in which they wear a gold ring, just like that of iron in the noses of our buffalos, which they take out when eating. The ladies belonging to the kings and great men, by way of extraordinary grandeur, have gold rings on other parts of their body, which decorum prevents us from particularizing.
   Passing Cape Sagres, they sailed about forty miles farther along the coast, and came to the Rio de San Vincents, which is about four miles wide; and about five miles farther they found another, which they called Rio Verde, larger at the mouth than the former343. Both of these rivers were so named by the sailors in the caravels. About twenty-four miles beyond the Rio Verde, they came to another cape which they called Cape Liedo, signifying the cheerful, because of the beautifully verdant country in its neighbourhood344. From Cape Liedo there extends a large mountain for about fifty miles along the coast, all of which is very high, and covered with tall verdant trees. At the end of this mountain, and about eight miles from the shore, there are three small islands, the largest of which does not exceed ten or twelve miles in circumference. To these the sailors gave the name of Saluezze345; and they named the mountain Sierra Leona, or the Lion Mountain, on account of the continual roaring of thunder on its summit, which is always enveloped in clouds.
   Proceeding beyond Sierra Leona, the coast was quite low, and the shore full of sand banks running out into the sea. About thirty miles from the southern extremity of the mountain, they found a river near three miles wide at the entrance, and because the water had a red colour, they called it Rio Roxo346. And farther on they found a cape, likewise of a red colour, which they named Cape Roxo347. And they gave the same name of Roxo to a small uninhabited island, about ten miles off at sea, where the north polar star seemed only the height of a man above the horizon. Beyond Cape Roxo, the sea forms a gulf, about the middle of which there enters a river, which the seamen called St Mary del Nievos, or of the snow, as having been discovered on the day of that Saint. On the other side of the river there is a cape, with an island close beside it348. This gulf is full of sand banks, running ten or twelve miles along the coast, on which the sea breaks with considerable violence, and has a strong current both in the ebb and flow of the tide; and the little island just mentioned is named Scauni, on account of these sand banks. Twenty-four miles distant from this river is a large cape called St Ann, having been discovered on the day of that saint; and the whole coast between is low, with very shallow water. Twenty-four miles beyond this cape is the river of Palms, so named from the abundance of these trees which were seen there. The mouth of this river, though of sufficient width, is so full of shoals; and sand banks as to render its entrance very dangerous. About seventy miles farther on, there is another small river called Rio de Fumi, or Smoke River; so named, because at the time of its discovery, they saw nothing but smoke along this coast, made by the Negroes349. Beyond this river, about twenty-four miles, there is a cape which runs a great way out into the sea, on which stands a high mountain, on which account it was called Cabo del Monte, or Cape Mount About sixty miles still farther on, to the S. E. there is another and smaller cape, on which is a small mountain or hill, which was named Cape Cortese, or Misurado. The first night after their arrival at this place, the voyagers saw many fires among the trees, made by the Negroes on seeing the ships, as they had never seen such objects before.
   About sixteen miles beyond Cape Misurado, there is a large forest of trees close to the shore, to which they gave the name of St Mary's Grove. The caravels came to anchor beyond this wood, and several almadias came off from the shore towards them. There were two or three naked negroes in each, having sharp pointed sticks in their hands, which our seamen supposed to be darts; some of them had small knives, and they had only two targets and three bows among them all. These Negroes, had their ears and noses pierced, from which hung some strange ornaments resembling human teeth. The interpreters spoke to them, but could not understand their language. Three of these Negroes ventured on board one of the caravels, one of whom was detained by the Portuguese, and the other two allowed to go away; for Cintra had been ordered by the king, in case of discovering any country where the interpreters did not understand the language, that he was to bring away one of the natives either by force or fair means, that he might be able to give an account of his country, either by some of the Negroes in Portugal happening to understand his language, or after he had acquired the Portuguese.
   Piedro de Cintra, having determined to proceed no farther, returned back to Portugal from Cape Misarado, to which he had traced the coast of Africa from the Rio Grande. Upon his return, this negro who had been detained off Cape Misurado, was examined by several Negroes, and at length was understood by a Negress who belonged to an inhabitant of Lisbon; not indeed by his own proper language, but by means of another which was known to them both. Whatever intelligence may have been procured on this occasion, was not made public, except that there were unicorns in his country. After this Negro had been kept for some months in Lisbon, and had been shewn many of the curiosities of Portugal, the king ordered him to be supplied with clothes, and sent him back in a caravel to his own country. But from that coast no other ship had arrived before my departure, which was on the first of February 1463350.

CHAPTER V.
Continuation of the Portuguese Discoveries along the Coast of Africa, from the death of Don Henry in 1463, to the Discovery of the Cape of Good Hope in 1486351



SECTION I. Progress of Discovery from Cape Verga to Cape St Catherine; from the Death of Don Henry to that of King Alphonzo V
   After the decease of Don Henry, the illustrious father of maritime discovery, the progress of the Portuguese along the coast of Africa received a considerable check, as the military ardour of Alphonzo the Fifth was principally directed to the support of his pretensions to the throne of Castile, the circumstances of which are unconnected with the plan of this work. King Alphonzo was not however entirely inattentive to the trade for gold and slaves, which his illustrious uncle Don Henry had commenced with that part of Africa which is now called Guinea. The origin of this name of Guinea, or Ghinney, is unknown. It is not in use among the natives, and seems to have been imposed by the Portuguese from the appellation of Ghenchoa, given to a country on the south side of the Senegal, us first mentioned by Leo and afterwards by Marmol. Ever since the year 1453, as already mentioned, considerable importations of gold had been made to Portugal from the coast of Africa; but little or no progress had been made in extending the discoveries farther south, for some time previous to the decease of Don Henry. In 1470, King Alphonzo sailed with a considerable army, in a fleet of above 300 ships, and carried the strong fort of Arzila on the Atlantic coast of Africa, a little way to the south of the Straits of Gibraltar. But of his military exploits in Africa, from which he acquired the appellation of Africanus, and assumed the additional title of Lord of the coasts on both seas, our present purpose does not call for any recital. In 1479, the disputes between the crowns of Portugal and Castile were compromised by a treaty entered into by Alphonzo V. king of Portugal, and Ferdinand king of Castile; by which the trade of Guinea, and the navigation of its coast, with the proposed conquest of Fez, were guaranteed to Portugal, and the Canary islands were annexed to the crown of Castile.
   From the want of any accurate history of the progress of the Portuguese discoveries, it is utterly impossible to determine the dates or circumstances of many of the progressive discoveries along the western coast of Africa, and of its islands. In 1469, Alphonzo farmed the Guinea trade for five years to Fernando Gomez, for the yearly rent of 500 ducats, or about 138 pounds; taking, him bound at the same time, to extend the discoveries for 500 leagues to the southwards during the period of his exclusive privilege. In 1471, according to Marmol, Juan de Santareu and Pedro de Escobar, discovered the Oro de la Mina, or the Gold coast; and advancing still farther, under the guidance of two experienced pilots, Martin Fernandez and Alvaro Esteves, they discovered Cabo Catalina, or Cape St Catherine, in lat. 1° 40' S. This promontory, which is thirty-one leagues to the south of Cabo de Lope Gonzales, derived its name from the day of the saint on which it was first seen, and forms the northern boundary of the great kingdom of Congo. The discovery of this cape is assigned by some writers to Sequiera, a knight belonging to the royal household.
   The celebrated Portuguese historian, Emanuel de Faria, in his Asia Portuguesa, has recorded all the Portuguese voyages, from their first attempts under Don Henry, to their developement of China and Japan, and has even left an account of all the ships that sailed from Lisbon for Africa and Asia, down to the year 1600; but was unable to ascertain the dates of many important events. Neither he nor De Barros have been able to remove the uncertainty respecting the first discovery of the island of St Thomas on the coast of Africa, the south end of which touches the equinoctial. During the remainder of the reign of Alphonzo, the line of coast, from Cape Verga in lat. 10° N. to Cape St Catherine in 1° 40' S. was much frequented by the Portuguese. Of this coast an ample account has been given by Dapper and Barbot, chiefly following a tract published by Gotard Artus of Dantzick, which is to be found in De Bry's Collection, and that of David von Nyendael and others. This was the work of a Dutch navigator, which was first translated in to German, and thence by Artus into Latin. But our peculiar department is confined to actual voyages and travels, and the progress of discovery; and it would both much exceed our proper limits, and would be an entire deviation from our plan of arrangement, to admit lengthened geographical and topographical disquisitions; which, so far as they are at all admissible, must be reserved for the more particular voyages and travels, after those of general discovery have been discussed.
   There are four principal islands in the Gulf of Guinea, or Bight of Biafra, as it is usually called by English navigators, Ferdinand Poo, Princes isle, St Thomas, and Annobon, the discovery of which have been related as follows by Barbot, and his account seems the most probable352. Fernando Lopez discovered the first of these in 1471, in lat. 3° 40' N. giving it the name of Ilha formosa, or the Beautiful Island, which was afterwards changed to that of Fernando Poo, which it still retains. In an account of the kingdom of Congo, in Churchill's Collection, viii. 527, more properly named the Oxford Collection, or that of Osborne, v. 2. This island, and a river on the coast of the continent of Africa, directly east, now called Cameroon River, are said to have taken their names of Fernando Poo from their first discoverer. Some writers assign the discovery of these four islands, and that of St Matthew, to Fernando Gomez, who formed the Guinea trade. Perhaps they were discovered under his auspices, by the navigators whom he employed. This island is composed of very high land, easily seen at a great distance, and the Portuguese had formerly sugar plantations upon it. The Ilha do Principe, or Princes Island, in lat. 1° 30' N. was either discovered by Fernando Lopez, or by Santaren and Escobar, about the same period, and probably received its name in honour of the illustrious prince, Don Henry. This island is described as consisting of high table mountains, pyramidal at their bases, and visible at the distance of twenty leagues; being about nine leagues long by five leagues broad. It is said to abound in oranges, lemons, bananas, cocoa-nuts, sugar-canes, rice, many species of sallad herbs, and to be susceptible of producing the European grains. The mandioca, or root of the cassada plant, is generally used for bread, of which the juice while raw is said to be a virulent poison; while its meal, or rasped root, after the malignant juice is carefully pressed out, is used for bread. The inhabitants also, have sheep, hogs, goats, and an immense number of poultry; but these have probably been introduced by the Portuguese.
   The Ilha de San Thome, or island of St Thomas, which is said to have received its name from the saint to whom the chapel of the great monastery of Thomar is dedicated, and to which all the African discoveries are subjected in spirituals, has its southern extremity almost directly under the equinoctial, and is a very high land of an oval shape, about fifteen leagues in breadth, by twelve leagues long.
   The most southerly of these islands, in lat. 1° 30' S. now called Annobon, was originally named Ilha d'Anno Bueno, or Island of the Happy Year, having been discovered by Pedro d'Escovar, on the first day of the year 1472. At a distance, this island has the appearance of a single high mountain, and is almost always topt with mist. It extends about five leagues from north to south, or rather from N. N. W. to S. S. E. and is about four leagues broad, being environed by several rocks and shoals. It has several fertile vallies, which produce maize, rice, millet, potatoes, yams, bananas, pine-apples, citrons, oranges, lemons, figs, and tamarinds, and a sort of small nuts called by the French noix de medicine, or physic nuts353. It also furnishes oxen, hogs, and sheep, with abundance of fish and poultry; and its cotton is accounted excellent.
   Including the voyages of Cada Mosto and Pedro de Cintra, which have been already detailed, as possibly within the period which elapsed between the death of Don Henry in 1463, and King Alphonzo, which latter event took place on the 28th August 1481, and the detached fragments of discovery related in the present Section, we have been only able to trace a faint outline of the uncertain progress of Portuguese discovery during that period of eighteen years, extending, as already mentioned, to Cape St Catherine and the island of Annobon. A considerable advance, therefore, had been made since the lamented death of the illustrious Don Henry; which comprehended the whole coast of Guinea, with its two gulfs, usually named the Bights of Benin and Biafra, with the adjacent islands, and extending to the northern frontier of the kingdom of Congo354. If the following assertion of de Barros could be relied on, we might conclude that some nameless Portuguese navigators had crossed the line even before the death of Don Henry; but the high probability is, that the naval pupils of that illustrious prince continued to use his impress upon their discoveries, long after his decease, and that the limits of discovery in his time was confined to Cape Vergas. Some Castilians, sailing under the command of Garcia de Loaysa, a knight of Malta, landed in 1525 on the island of St Matthew, in two degrees of southern latitude355. They here observed that it had been formerly visited by the Portuguese, as they found an inscription on the bark of a tree, implying that they had been there eighty-seven years before356. It also bore the usual motto of that prince, talent de bien faire.
   In the paucity of authentic information respecting these discoveries, it seems proper to insert the following abstract of the journal of a Portuguese pilot to the island of St Thomas, as inserted by Ramusio, previous to the voyage of Vasco de Gama, but of uncertain date; although, in the opinion of the ingenious author of the Progress of Maritime Discover, this voyage seems to have been performed between the years 1520 and 1540. In this, state of uncertainty, it is therefore made a section by itself, detached in some measure from the regular series of the Portuguese discoveries.

SECTION II. Voyage of a Portuguese Pilot from Lisbon to the Island of St Thomas357
   Before I left Venice, I was requested by letter from Signior Hieronimo Fracastro of Verona, that, on my arrival at Conde, I would send, him an account of my voyage to San Thome, to which island our ships often sail for cargoes of sugar. The passage of the equinoctial line, under which that island, is situated, appeared to that gentleman so extraordinary a circumstance as to merit the attention of men of science; and you likewise made me a similar request. I began, therefore, immediately after my return, to draw up an account of my voyage, from those notes which we pilots usual keep of all occurrences, and I compared it in my progress with the journals of some friends who had formerly made the same voyage. When I afterwards attentively perused my manuscript, it did not appear to me worthy of being communicated to a gentleman of such scientific character as Signor Hieronimo, whose talents I had duly appreciated, by the perusal of his publications, which I received from you before my departure from Venice. I therefore laid my manuscript aside, not wishing that any one might peruse it; but as you have again urged the performance of my promise, I now anxiously obey a request, which, as coming from you, I must always consider a command. Apprehensive, likewise, of appearing forgetful of your polite attentions, I prefer the danger of exposing my ignorance, to the possibility of being charged with ingratitude or want of attention. Being a sailor, and unused to composition, I pretend to little more than copying the remarks of those who have sailed from our continent to Ethiopia, without attempting to reduce my narrative into lucid order, or to embellish it with fine writing. You will therefore have the goodness to destroy this account, after its perusal, that the errors I have committed, by compliance with your commands, may not draw upon me the imputation of presumption.
   The Portuguese ships which sail to the island of St Thomas from Lisbon, for cargoes of sugar, usually put to sea in February, though some vessels make this voyage at every period of the year. Their course is S.S.W. until they reach the Canary Islands; after which they steer for the island of Palmas, which is opposite to Cape Bojador on the coast of Africa, and is about ninety leagues from the kingdom of Castile. This island has plenty of provisions, and abounds in wine and sugar. The north– west wind prevails most, and a great sea rages continually on its coast, particularly in the month of December358.
   If the ships which are bound for the island of St Thomas find it necessary to obtain a quantity of salt after having taken on board a sufficient supply at the island of Sal, they steer for the coast of Africa at the Rio del Oro; and, if they have calm weather and a smooth sea; they catch as many fish in four hours, with hooks and lines, as may suffice for all their wants during the remainder of the voyage. But, if the weather is unfavourable for fishing at the Rio del Oro, they proceed along the coast to Cape Branco; and thence along the coast to the island of Arguin. The principal sorts of fish on this coast are pagros, called albani by the Venetians; likewise corvi and oneros, which latter are only a larger and darker-coloured species of pagros. As soon as taken, the fish are opened and salted, and serve as an excellent supply of provisions to navigators. All the coast of Africa, from Cape Bojador, otherwise called Cabo della Volta, as far as Cape Branco and even to Arguin, is low and sandy. At Arguin, which is inhabited by Moors and Negroes, and which is situated on the confines between these two nations, there is a capacious harbour, and a castle belonging to our king of Portugal, in which some Portuguese always reside with the royal agent.
   On leaving the island of Sal, our ships steer next for St Jago, another of the Cape Verd islands. This island is situated in fifteen degrees on the equinoctial and thirty leagues towards the south359.It is seventeen leagues long, and has a city on the coast, with a good harbour called Ribiera Grande, or the Great River, now St Jago. From two high mountains, one on each side, a large river of fresh water flows into the harbour; and, from its source, full two leagues above the city, its banks are lined on each side with gardens, having fine groves of oranges, cedars, pomegranates, several sorts of figs, and the cocoa-nut palm, which has been long planted on this island. It produces all kinds of vegetables in great abundance and perfection; but they do not afford good seeds, so that it is necessary to procure these every year from Europe. The city is on the south coast of the island, and is well built of stone, being inhabited by about 500 families of distinction, Portuguese and Castilians. Its government is entrusted to a corregidor or governor, appointed by the king of Portugal; and two judges are chosen annually, one for the determination of naval and maritime causes, and the other for regulating the police. This island is very mountainous, and is very barren in many parts, which are entirely destitute of wood; but its vallies are fertile and well cultivated. In June, when the sun enters Cancer, the rains are so incessant that the Portuguese call that month La Luna de las Aquas, or the Water Month. Their seed-time begins in August, when they sow maize, called miglio zaburo. This is a white bean, which is ready to be gathered in forty days, and is the chief food of these islanders, and of all the inhabitants of the coast of Africa360. They also sow much rice and cotton; the latter of which comes to great perfection, and is manufactured into striped cloths, which are exported to the country of the Negroes, and bartered for black slaves.
   To give a distinct view of the commercial transactions with the Negroes, it is proper to inform you, that the western coast of Africa is divided into several countries and provinces, as Guinea, Melegote361, the kingdom of Benin, and the kingdom of Manicongo. Over all this extent of coast, there are many Negro kings or chiefs, whose subjects are Mahometans and idolaters, and who are continually at war with each other. These kings are much respected by their subjects, almost to adoration, as they are believed to have originally descended from heaven. When the king of Benin dies, his subjects assemble in an extensive plain, in the centre of which a vast pit or sepulchre is dug, into which the body is lowered, and all the friends and servants of the deceased are sacrificed and thrown into the same grave, thus voluntarily throwing away their own lives in honour of the dead. On this coast there grows a species of melegete, extremely pungent like pepper, and resembling the Italian grain called sorgo. It produces likewise a species of pepper of great strength, not inferior to any of that which the Portuguese bring from Calicut, under the name of Pimienta del rabo, or Pepe dalla coda, and which African pepper resembles cubbebs, but so powerful that an ounce will go farther than a pound of the common sort; but its exportation is prohibited, lest it should injure the sale of that which is brought from Calicut362. There is also established on this coast a manufacture of an excellent kind of soap from palm-oil and ashes, which is carried on for the king's account. All the trade of this coast, to the kingdom of Manicongo exclusively, is farmed out every four or five years to the highest bidder. Great Negro caravans bring gold and slaves to the stations on the coast. The slaves are either prisoners taken in war, or children whom their parents have parted with in the hope of their being carried to a more fertile country. For above ninety years after the first discovery of this coast, the Portuguese merchants were accustomed to enter the large rivers by which the country is everywhere intersected, trading independently with the numerous tribes inhabiting their banks; but now the whole of this commerce is in the hands of stationary licensed factors, to whom it is farmed.
   On quitting St Jago we steer southerly for the Rio Grande, which is on the north of Ethiopia, beyond which we come to the high mountain of Sierra Liona, the summit of which is continually enveloped in mist, out of which thunder and lightning almost perpetually flashes, and is heard at sea from the distance of forty or fifty miles. Though the sun is quite vertical in passing over this mountain, and extremely hot, yet the thick fog is never dissipated. In our voyage we never lose sight of land, yet keep always at a considerable distance, carefully observing the declination of the sun, and keeping a southerly course till we arrive in four degrees on the equinoctial363, when we suddenly change our course to the south-east, keeping the Ethiopian coast always on our left hand in our way to the island of St Thomas. On this coast, between the tropic and the equinoctial, we never meet with any hard gales, as storms are very rarely found within the tropics. On nearing the land, the soundings in many parts of the coast do not exceed fifty braccia, but farther out the depth rapidly increases, and the sea usually runs high at a distance from the land. When we arrived at Rio del Oro, as mentioned before, we observed four stars in the form of a cross, of an extraordinary size and splendour, elevated thirty degrees above the antarctic pole, and forming the constellation called il Crusero. While under the tropic of Cancer, we saw this constellation very low; and, on directing our balestra364 to the lowermost of these stars, we found it to be directly south, and concluded that it must be in the centre of the antarctic polar circle. We observed the same constellation very high when we were at the island of St Thomas; and remarked that the moon, after rain, produces a rainbow similar to that occasioned by the sun during the day, except that the colours were dim and ill-defined. On leaving the straits of Gibraltar, I did not observe any sensible change on the ebb and flow of the sea; but when we approached Rio Grande, which is eleven degrees to the north of the equinoctial, we observed a considerable tide at the mouth of that river, and the rise in some places was much the same as on the coast of Portugal, whereas at the isle of St Thomas it was nearly the same as at Venice.
   The island of St Thomas was discovered above eighty365 years ago, by some captains in the royal navy of Portugal, and was altogether unknown to the ancients. Its horizon or parallel passes at an equal distance between the arctic and antarctic poles, and its days and nights are always equal. The arctic polar star is there invisible, but the guardiani are seen in some measure to revolve, and the constellation which is known by the name of il crusero, is seen in the heavens at a high altitude. To the eastwards366 of St Thomas, and at the distance of 120 miles, the small island called Il Principe is situated. This latter island is inhabited and cultivated, the produce of its sugar canes belonging to the revenue of the kings eldest son, from which circumstance the island derives its name. To the S. S. W. or S. and by W. and in the latitude of almost 2° S. is the uninhabited island of Annobon, on which numbers of crocodiles and venomous serpents are found. Its rocky shores abound in fish, and are much resorted to by the inhabitants of St Thomas on that account. When first discovered, the island of St Thomas was an entire forest, containing a variety of trees, which, though barren, were extremely verdant. These trees were all remarkably tall and straight, their branches all drawn close to the stems, and not spreading out as with us. After clearing away a great part of the forest, the inhabitants built a principal town called Pouoasan, which has an excellent harbour. The principal dependence of the settlers in this island is upon their sugars, which they exchange yearly with the merchants who trade thither, for flour in barrels, wines, oil, cheese, leather, swords, glass beads, drinking-cups, pater-nosters, and buzios, which are a small kind of shells, called by the Italians white porcelain, and which pass in Ethiopia as money. The Europeans who reside on this island depend much for provisions on the ships, as they cannot subsist on the fare used by the Negroes. The slaves employed in their sugar plantations are procured from Guinea, Benin, and Congo; and some rich planters have from 150 to 300 Negroes. These work five days in every week for their masters, and are allowed the Saturdays to themselves, when they cultivate various articles of provision, as the miglio zaburo, a species of bean formerly mentioned, a root called igname, and many species of culinary vegetables, the seeds of which must be imported from Europe, as they do not come to perfection in this climate.
   (Illustration: Chart of North Western Africa)
   The soil of St Thomas consists of a red and yellow marl, or clay, of great fertility, which is kept soft and mellow by the heavy dews which fall nightly, contributing greatly to vegetation, and preventing it from being dried up by the great heats; and so great is the luxuriant fertility of the soil, that trees immediately spring up on any spots left uncultivated, and will grow as high in a few days as would require as many months with us. These sprouts are cut down and burnt by the slaves, and their ashes are used as manure for the sugarcanes. If planted in January, the canes are ready to be cut in June, and those which are planted in February become ripe in July; and in this manner they keep up a succession throughout the whole year. In March and September, when the sun is vertical, the great rains set in, accompanied with cloudy and thick weather, which is of great service to the sugar plantations. This island produces yearly above 150,000 arobas of sugar, each containing thirty-one of our pounds, of which the king receives the tenth part, which usually produces from 12,000 to 14,000 arobas, though many of the planters do not pay this tythe fully. There are about sixty ingenios driven by water, for bruising the canes and pressing out the juice, which is boiled in vast chaldrons, after which it is poured into pans in the shape of sugar-loaves, holding from fifteen to twenty pounds each, in which it is purified by means of ashes. In some parts of the island, where they have not streams of water, the canes are crushed by machines worked by the Negroes, and in others by horses. The bruised canes are given to the hogs, which hardly get any other food, yet fatten wonderfully, and their flesh is so delicate and wholesome as to be preferred to that of poultry. Many sugar refiners have been brought here from Madeira, on purpose to endeavour to manufacture the sugars of St Thomas more white and harder than its usual produce, but in vain. This is alleged to proceed from the extreme richness of the soil injuring the quality of the sugar; just as with us, wines produced in soils of too great fertility are apt to have a peculiar flavour. Another cause of this is supposed to proceed from the climate of the island being too hot and too moist, except in the month of June, July, and August, at which season a fresh dry wind blows from Ethiopia to this island; and they then make their best sugars.
   The planters are obliged, to ship off their sugars as soon as they can procure shipping, because they would become liquid if attempted to be kept for a length of time. At present, not above two-thirds of the island are appropriated to the cultivation of sugar; but any person who comes to this island for the purpose of settling, whether from Spain or Portugal, or any other country, may procure from the royal intendant as much land as he is able to cultivate, and at a moderate price. The esculent root which is known in the Spanish islands by the name of batata, is here named ingame by the Negroes, and is their principal food, either boiled or roasted under the ashes. There are different kinds of this root produced on the island, but that which is known by the name of igname cicorero is preferred by the merchant vessels, all of which purchase considerable quantities as a sea-stock for their homeward voyage, and the Negroes cultivate them largely for the express purpose of supplying the ships367. This island is distinguished by a high mountain in the middle, thickly covered by tall, straight, and verdant trees, and its summit is continually enveloped in clouds, whence water is diffused in numerous streams all over the island. A large shallow stream flows through the city of Pouoasan, supplying it with abundance of excellent water, which the inhabitants reckon of a medicinal quality, and allege that St Thomas would not be habitable if it were not for this river and its other numerous springs and rivulets. The native trees are chiefly barren, and though some olives, peaches, and almonds, were planted by the early settlers, which soon grew with great luxuriance, they never bore any fruit, and this has been the case with all stone fruits that have been tried. But the cocoa-nut palm, brought hither from Ethiopia, has thriven satisfactorily. Repeated attempts have been made to cultivate wheat, but always unsuccessfully, though tried at different seasons of the year; as the ear would never fill, but always ran up to straw and chaff only.
   In March and September, the sky is always overcast with clouds and mists, and continual rains prevail, which season is considered by the inhabitants as their winter. In May, June, July, and August, which they call Mesi di Vento, or windy months, the prevalent winds are from the south, southeast, and southwest; but the island is sheltered by the continent from the north, northeast, and northwest winds; The summer months are December, January, and February, when the heat is excessive, and the atmosphere being continually loaded with vapour, occasions the air to feel like the steam of boiling water. The shores of this island abound in many kinds of fish, and, during the months of June and July, the inhabitants catch a kind which they name le chieppe, which are singularly delicate. In the seas between this island and the coast of Africa, there are prodigious multitudes of whales, both of the large and small kinds.
   –Should you, Sir, be unsatisfied with my ill-written and confused information, I beg of you to consider that I am merely a seaman, unpracticed in literary composition.

SECTION III. Continuation of Portuguese Discoveries, from Cape St Catherine to the kingdom of Congo
   We are still obliged to continue the account of the Portuguese discoveries historically, from the want of any regular journals of their early voyages along the African coast. In the original efforts of the illustrious Don Henry, although the progress was extremely slow, we have much to admire in the character of that prince, who possessed genius to stretch beyond the trammels of custom and authority, boldly thinking for himself, pointing out the way of extending the knowledge of our globe by maritime discoveries, and persevering nobly in his renewed efforts, in spite of the timid ignorance of his unexperienced pilots and mariners. But it is not easy to explain the continuance of that slow progress, which was even retarded during the years which elapsed between the demise of that prince of mariners in 1463, and that of Alphonso in 1481; when the increased experience of the Portuguese, in their frequent voyages to the new discovered Atlantic islands and African coast, ought to have inspired them with fresh vigour and extended views of discovery and commerce. The military character of Alphonso may, however, explain this in a great degree, as all his energies were directed towards the extension of dominion in the Moorish kingdom of Fez; and the business of discovery was devolved as a burdensome and unprofitable task on the farmers of the trade to the coast of Africa, which appears to have become extensive and lucrative, after the discovery of Guinea and its islands, and the establishment of the sugar colonies in these islands. We learn, likewise, from the preceding voyage of the Portuguese pilot to the island of St Thomas, that the mariners still confined themselves almost entirely to creeping along the coast, from cape to cape, and from island to island, not daring to trust themselves to the trackless ocean, under the now sure guidance of the heavenly luminaries; but which they then did not sufficiently understand, nor did they possess sufficient instruments for directing their course in the ocean. It would appear that they had then no other method of computing the longitude but by means of the log, or dead reckoning, which is liable to perpetual uncertainty from currents and lee-way, and which a storm, even of short continuance, must have thrown into total confusion. Their instruments and methods for determining even the latitudes, appear to have then been imperfect and little understood. In the sequel of this deduction, we shall find the first Portuguese squadron which sailed for India, conducted across the Indian ocean by a Moorish pilot.
   On the accession of John II. to the throne of Portugal in 1481, the discoveries along the coast of Africa were resumed with a new spirit. While infante or hereditary prince, his principal revenue was derived from the profits of the Guinea trade, and of the importation of gold from the haven of Mina; and among the first measures of his reign, he turned his attention to the improvement and extension of that valuable branch of commerce. For this purpose, he gave orders to make all necessary preparations for building a fortress and church at the port of Mina. All the requisite materials, even to stones and tiles, were accordingly shipped from Lisbon in a squadron of ten caravels and two transports, with 500 soldiers and 200 labourers or workmen of various kinds. This expedition was placed under the command of Don Diego d'Azumbuja, an experienced officer, under whom were the following naval captains, Gonзalez da Fonseca, Ruy d'Oliveira, Juan Rodrigues Gante, Juan Alfonso, Diego Rodrigues Inglez, Bartholomew Diaz, Pedro d'Evora, and Gomez Aires. This last was a gentleman belonging to the household of Pedro king of Arragon, all the others being noblemen of the household of King John. Pedro de Cintra and Fernam d'Alfonso commanded the transports, and a small vessel attended the squadron as an advice-boat. This squadron sailed on the 11th December 1481, and reached their destination on the 19th January 1482, at an African village named Aldea, where they found Juan Bernardo, who had previously sailed for the coast in quest of gold.
   Bernardo was immediately sent by Azumbuja, to inform Camaranзa, the Negro chief of the district, with the arrival of the Portuguese armament, and to desire a conference, with directions to endeavour to impress that chief with a high sense of the rank and character of the Portuguese officers, and of the irresistible power of the armament now upon his coast. Early next morning, Azambuja landed with all his followers, who were secretly armed, in case of meeting with any hostilities from the natives; and moved forwards in great form to a large tree, not far from the Negro village of Aldea, on a spot which had been chosen as a convenient situation for the intended fortress. A flag, bearing the royal arms of Portugal, was immediately displayed upon the tree, and an altar was placed under the shade of its boughs, at which the whole company united in assisting at the first mass that was celebrated in Guinea, offering up their solemn prayers to God for the speedy conversion of the idolatrous natives, and for the perpetual continuance and prosperity of the church which was to be erected on this spot. The day on which this impressive ceremony was performed being dedicated to St Sebastian, that name was given to the valley on which the tree stood, under which they were now assembled.
   Soon after the completion of this religious ceremony, Camaranзa approached with a numerous train. Azambuja, sumptuously dressed, and ornamented by a rich golden collar, prepared to receive the Negro chief, seated on an elevated chair, having all his retinue arranged before him, so as to form an avenue. The Negroes were armed with spears, shields, bows, and arrows, and wore a kind of helmets made of skins, thickly studded with fish teeth, giving them a very martial appearance. The subordinate chiefs were distinguished by chains of gold hanging from their necks, and had various golden ornaments on their heads, and even on their beards. After the exchange of presents, and other tokens of mutual respect and confidence, Azambuja made a speech to Camaranзa, through the mediation of an interpreter, in which he explained the purpose of his embassy and expedition, and used every argument he could think of, to conciliate the friendship of the Negro chief, to make him fully sensible of the power of the king of Portugal, and to reconcile him to the intended permanent establishment upon the toast. Camaranзa listened to the harangue, and the explanation of it by the interpreter, in respectful silence, keeping his eyes steadily fixed on the countenance of Azambuja. After which, casting his eyes for some time on the ground, as if profoundly meditating on what he had heard, he is said to have made the following guarded and judicious answer:
   "I am fully sensible of the high honour done me on this occasion by your sovereign. I have always endeavoured to deserve his friendship, by dealing strictly with his subjects, and by constantly exerting myself to procure immediate ladings for their ships. Hitherto the Portuguese, who have visited my country, were meanly dressed, and easily satisfied with the commodities we had to give them; and so far from desiring to remain in the country, were always anxious to complete their cargoes, and to return whence they came. This day I observe a wonderful difference. A great number of persons, richly dressed, are eager for permission to build themselves houses, and to remain among us. But assuredly, persons of such rank, under the guidance of a commander who claims his descent from the God who created the day and the night, would never be able to endure the hardships of our climate, and could not procure in this country those luxuries they have been accustomed to in their own. Those passions which are common to all men, will certainly produce disputes between us; and it were much better that we should continue on the same footing as hitherto, allowing your ships to come and go as they have always done before; in which case, the desire of seeing each other occasionally, and of mutual intercourse in trade, will preserve peace between you and us. The sea and the land, which are always neighbours, are continually at variance, contending for the mastery; the sea always violently endeavouring to subdue the land, which, with equal obstinacy, defends itself against the encroachments of the sea."
   The prudential jealousy and distrust displayed on this occasion by Camaranзa, astonished and perplexed the Portuguese commander; and it required the exercise of much address on his part, to prevail upon the Negro chief to allow the fulfilment of his orders, and to prevent the necessity of having recourse to violent measures. When the workmen were making preparations next day to lay the foundations of the intended fortress on the coast, they observed a large rock, which lay very commodious for serving them as a quarry, and accordingly proceeded to work it for that purpose. This happened unfortunately to be venerated by the Negroes as one of their Gods, and they immediately flew to arms in opposition against the sacrilegious violation of the sanctified rock, and many of the workmen were wounded, before the natives could be pacified by numerous presents. At length, after the constant labour of twenty days, the fort began to assume a formidable appearance, and received the name of Fortaleza de San Jorge da Mina, or Fort St George at Mina. In a church constructed within its walls, a solemn mass was appointed to be celebrated annually, in honour of Don Henry, Duke of Viseo, of illustrious memory. Azambuja continued governor of this place during two years and seven months, and was honoured, on his return to Portugal, with particular marks of royal favour. In 1486, King John bestowed on this new establishment all the privileges end immunities of a city.
   Impressed with the great advantages that might be derived to his kingdom, through the prosecution of the maritime discoveries in Africa, and more especially by opening a passage by sea to India, of which his hopes were now sanguine, the king of Portugal, who had now added to his titles that of Lord of Guinea, made application to the pope, as universal father and lord of Christendom, for a perpetual grant of all the countries which the Portuguese had already discovered, or should hereafter discover, towards the east, with a strict prohibition against the interference of any European State in that immense field of discovery, commerce, and colonization. The pope conceded this enormous grant, probably without the most distant idea of its extent and importance: not only prohibiting all Christian powers from intruding within those prodigious, yet indefinite bounds, which he had bestowed upon the crown of Portugal, but declaring, that all discoveries that were or might be made in contravention, should belong to Portugal. Hitherto, the Portuguese navigators, in the course of their discoveries along the shores of Western Africa, had been in use to erect wooden crosses, as indications of their respective discoveries. But the king now ordered that they should erect stone crosses, about six feet high, inscribed with, the arms of Portugal, the name of the reigning sovereign, that of the navigator, and the date of the discovery.
   In the year 1484, Diego Cam or Cano proceeded beyond Cape St Catherine, in lat. 1° 40' S. the last discovery of the reign of King Alphonso, and reached the mouth of a considerable river, in lat. 5° 10' S. called Zayre by the natives, now called Congo river, or the Rio Padron. Diego proceeded some distance up this river, till he met with some of the natives, but was unable to procure any satisfactory intelligence from them, as they were not understood by the Negro interpreters on board his ship. By means of signs, however, he understood that the country was under the dominion of a king who resided at a considerable distance from the coast, in a town or city called Banza, since named San Salvador by the Portuguese; on which he sent a party of his crew, conducted by the natives, carrying a considerable present far the king, and meaning to wait their return. Unavoidable circumstances, however, having protracted the return of his people far beyond the appointed time, Diego resolved to return into Portugal with an account of his discovery; and, having gained the confidence of the natives, he prevailed on four of them to embark with him, that they might be instructed in the Portuguese language, to serve as interpreters for future intercourse with this newly discovered region, and made the natives understand by means of signs, that, after the expiration of fifteen moons, these persons should be returned in safety.
   These Africans were men of some consequence in their own country, and were of such quick apprehensions, that they acquired a sufficient knowledge of the Portuguese language during the voyage back to Lisbon, as to be able to give a competent account of their own country, and of the kingdoms or regions beyond it, to the southwards. The king of Portugal was much gratified by this discovery, and treated the Africans brought over by Diego with much munificence. Next year, Diego Cam returned to the river of Congo, where he landed the four natives, who carried many presents from King John to their own sovereign, and were directed to express his anxious desire that he and his subjects would embrace the Christian faith.
   Having landed the Negroes, and received back his own men whom he had left on his former voyage, Diego proceeded to discover the coast to the southwards of the Congo river; leaving a respectful message for the king of Congo, that he must postpone the honour of paying his respects to him till his return from the south. The farther progress of Diego is very indefinitely related by the Portuguese historians; who say, that after a run of twenty leagues, he erected two stone crosses, as memorials of his progress, one at a cape called St Augustine, in lat. 13° S. but the other on Cape Padron, in 22° S. This last latitude would extend the discovery of Diego between the latitude of the Congo river and this high latitude, to 280 Portuguese leagues, instead of twenty. Besides, Cape Padron forms the southern point at the mouth of the river of Congo, and is only in lat. 6° 15' S. The high probability is, that the first cross erected by Diego Cam in this voyage, was at Cape Palmerinho, in lat. 9° 15' S. and the other may have been at Rocca Boa, in lat. 13° 20' S. Clarke368 is disposed to extend the second cross to Cabo Negro, in lat. 16° S. Either influenced by his provisions running short, or desirous of forming a friendly, connection with the king of Congo, Diego measured back his way to the Congo river, where he was received in a most satisfactory manner by the sovereign of that country. The reports of his subjects who had been in Portugal, and the liberal presents which they had brought to him from King John, had made a deep impression on the mind of this African monarch. He made many inquiries respecting the Christian religion, and being highly gratified by its sublime and consolatory doctrines, perhaps influenced by the reports his subjects had brought him of its magnificent ceremonies, he appointed one of his principal noblemen, named Caзuta or Zazut, to accompany Diego Cam, as his ambassador to King John; anxiously requesting the king of Portugal to allow this nobleman and his attendants to be baptized, and that he would be pleased to send some ministers of his holy religion to convert him and his subjects from their idolatrous errors. Diego Cam arrived safely in Portugal with Caзuta; who was soon afterwards baptized by the name of John Silva, the king and queen of Portugal doing him the honour of attending on him as sponsors at the holy font; and the splendid ceremonial was closed by the baptism of his sable attendants.
   Some time previous to this event, Alphonso de Aviero carried an ambassador from the king of Benin to the king of Portugal, requesting that some missionaries might be sent for the conversion of his subjects; and, although the artful conduct of that African prince threw many difficulties in the way of this mission, many of the Negroes of that country were converted. From the ambassador of Benin, the king of Portugal received information of a powerful monarch, named Organe, whose territories lay at the distance of 250 leagues beyond the kingdom of Benin, and who possessed a supremacy over all the adjacent states. Assuming Cape Lopo Gonзalves, in lat. 1° S. as the southern boundary of the kingdom of Benin, 250 Portuguese leagues would bring us to the kingdom of Benguela, or that of Jaa Caconda, about lat. 14° or 15° S. Yet some persons have strangely supposed that this king Organe or Oganй was a corruption of Jan or Janhoi, the title given by the Christians of the east to the king of Abyssinia. "But it is very difficult to account for this knowledge of Abyssinia in the kingdom of Benin, not only on account of the distance, but likewise because several of the most savage nations in the world, the Galla and Shangalla, occupy the intervening space. The court of Abyssinia did indeed then reside in Shoa, the south-east extremity of the kingdom; and, by its power and influence, might have pushed its dominion through these barbarians to the neighbourhood of Benin on the western ocean. But all this I must confess to be a mere conjecture of mine, of which, in the country itself, I never found the smallest confirmation369." To these observations of the celebrated Abyssinian traveller, it may be added, that the distance from Benin to Shoa exceeds six hundred Portuguese leagues.
   While the king of Portugal continued to encourage his navigators to proceed to the southwards in discovering the African coast, he became anxious lest some unexpected rival might interpose to deprive him of the expected fruits of these discoveries, which had occupied the unremitting attentions of his predecessors and himself for so many years. Learning that John Tintam and William Fabian, Englishmen, were preparing, at the instigation of the Duke of Medina Sidonia, in 1481, to proceed on a voyage to Guinea, he sent Ruy de Sousa as his ambassador, to Edward IV. of England, to explain the title which he held from the pope as lord of that country, and to induce him to forbid his subjects from navigating to the coast of Africa, in which negotiation he was completely successful. He likewise used every exertion to conceal the progress of his own navigators on the western coast of Africa, and to magnify the dangers of the voyage; representing that the coast was quite inhospitable, surrounded by most tremendous rocks, and inhabited by savage cannibals, and that no vessels could possibly live in those tempestuous seas, in which every quarter of the moon produced a furious storm, except those of a peculiar construction, which had been invented by the Portuguese ship– builders.
   A Portuguese pilot, who had often made the voyage to Guinea, had the temerity to assert, that any kind of ship could make this redoubted voyage, as safely as the royal caravels, and was sent for to court by the king, who gave him a public reprimand for his ignorance and presumption. Some months afterwards, the same pilot appeared again at court, and told the king, "That being of an obstinate disposition, he had attempted the voyage to Guinea in a different kind of vessel from those usually employed, and found it to be impossible." The king could not repress a smile at this solemn nonsense; yet honoured the politic pilot with a private audience, and gave him money to encourage him to propagate the deception. About this period, likewise, hearing that three Portuguese seamen, who were conversant in the navigation of the coast of Africa, had set out for Spain, intending to offer their services in that country, John immediately ordered them to be pursued as traitors. Two of them were killed, and the third was brought a prisoner to Evora, where he was broke on the wheel. Hearing that the Portuguese seamen murmured at the severity of this punishment, the king exclaimed, "Let every man abide by his own element, I love not travelling seamen."
   Encouraged by the successful progress of Diego Cam in 1484 and 1485, King John became sanguine in his hopes of completing the discovery of a maritime route to India, around the continent of Africa, and determined upon using every exertion for this purpose. His first views were to endeavour to procure some information respecting India, by means of a journey overland; and with this object, Antonio de Lisboa, a Franciscan friar, together with a nameless lay companion, were dispatched to make the attempt of penetrating into India, through Palestine and Egypt. But, being ignorant of the Arabic language, these men were unable to penetrate beyond Jerusalem, whence they returned into Portugal. Though disappointed in this attempt, by the ignorance or want of enterprise of his agents, his resolution was not to be repressed by difficulties, and he resolved upon employing fresh exertions both by sea and land, for the accomplishment of his enterprise. He accordingly fitted out a small squadron under Bartholomew Diaz, a knight of the royal household, to attempt the passage by sea.