X.  On the Relativity of the Conception of Distance


LET us consider two particular points on the train  1 travelling along the embankment with the velocity v, and inquire as to their distance apart. We already know that it is necessary to have a body of reference for the measurement of a distance, with respect to which body the distance can be measured up. It is the simplest plan to use the train itself as the reference-body (co-ordinate system). An observer in the train measures the interval by marking off his measuring-rod in a straight line (e.g. along the floor of the carriage) as many times as is necessary to take him from the one marked point to the other. Then the number which tells us how often the rod has to be laid down is the required distance.      1   
 It is a different matter when the distance has to be judged from the railway line. Here the following method suggests itself. If we call A' and B' the two points on the train whose distance apart is required, then both of these points are moving with the velocity v along the embankment. In the first place we require to determine the points A and B of the embankment which are just being passed by the two points A' and B' at a particular time t—judged from the embankment. These points A and B of the embankment can be determined by applying the definition of time given in Section VIII. The distance between these points A and B is then measured by repeated application of the measuring-rod along the embankment.      2   
 A priori it is by no means certain that this last measurement will supply us with the same result as the first. Thus the length of the train as measured from the embankment may be different from that obtained by measuring in the train itself. This circumstance leads us to a second objection which must be raised against the apparently obvious consideration of Section VI. Namely, if the man in the carriage covers the distance w in a unit of time—measured from the train,—then this distance—as measured from the embankment—is not necessarily also equal to w.      3   


Note 1.  e.g. the middle of the first and of the hundredth carriage

XI.  The Lorentz Transformation


THE RESULTS of the last three sections show that the apparent incompatibility of the law of propagation of light with the principle of relativity (Section VII) has been derived by means of a consideration which borrowed two unjustifiable hypotheses from classical mechanics; these are as follows:
The time-interval (time) between two events is independent of the condition of motion of the body of reference.
The space-interval (distance) between two points of a rigid body is independent of the condition of motion of the body of reference.
   1   
  If we drop these hypotheses, then the dilemma of Section VII disappears, because the theorem of the addition of velocities derived in Section VI becomes invalid. The possibility presents itself that the law of the propagation of light in vacuo may be compatible with the principle of relativity, and the question arises: How have we to modify the considerations of Section VI in order to remove the apparent disagreement between these two fundamental results of experience? This question leads to a general one. In the discussion of Section VI we have to do with places and times relative both to the train and to the embankment. How are we to find the place and time of an event in relation to the train, when we know the place and time of the event with respect to the railway embankment? Is there a thinkable answer to this question of such a nature that the law of transmission of light in vacuo does not contradict the principle of relativity? In other words: Can we conceive of a relation between place and time of the individual events relative to both reference-bodies, such that every ray of light possesses the velocity of transmission c relative to the embankment and relative to the train? This question leads to a quite definite positive answer, and to a perfectly definite transformation law for the space-time magnitudes of an event when changing over from one body of reference to another.      2   
  Before we deal with this, we shall introduce the following incidental consideration. Up to the present we have only considered events taking place along the embankment, which had mathematically to assume the function of a straight line. In the manner indicated in Section II we can imagine this reference-body supplemented laterally and in a vertical direction by means of a framework of rods, so that an event which takes place anywhere can be localised with reference to this framework. Similarly, we can imagine the train travelling with the velocity v to be continued across the whole of space, so that every event, no matter how far off it may be, could also be localised with respect to the second framework. Without committing any fundamental error, we can disregard the fact that in reality these frameworks would continually interfere with each other, owing to the impenetrability of solid bodies. In every such framework we imagine three surfaces perpendicular to each other marked out, and designated as “co-ordinate planes” (“co-ordinate system”). A co-ordinate system K then corresponds to the embankment, and a co-ordinate system K' to the train. An event, wherever it may have taken place, would be fixed in space with respect to K by the three perpendiculars x, y, z on the co-ordinate planes, and with regard to time by a time-value t. Relative to K', the same event would be fixed in respect of space and time by corresponding values x', y', z', t', which of course are not identical with x, y, z, t. It has already been set forth in detail how these magnitudes are to be regarded as results of physical measurements.      3   
  Obviously our problem can be exactly formulated in the following manner. What are the values x', y', z', t' of an event with respect to K', when the magnitudes x, y, z, t, of the same event with respect to K are given? The relations must be so chosen that the law of the transmission of light in vacuo is satisfied for one and the same ray of light (and of course for every ray) with respect to K and K'. For the relative orientation in space of the co-ordinate systems indicated in the diagram (Fig. 2), this problem is solved by means of the equations:



This system of equations is known as the “Lorentz transformation.” 1


FIG. 2.

   4   
  If in place of the law of transmission of light we had taken as our basis the tacit assumptions of the older mechanics as to the absolute character of times and lengths, then instead of the above we should have obtained the following equations:
x' = x - vt   
y' = y   
z' = z   
t' = t.   
This system of equations is often termed the “Galilei transformation.” The Galilei transformation can be obtained from the Lorentz transformation by substituting an infinitely large value for the velocity of light c in the latter transformation.      5   
  Aided by the following illustration, we can readily see that, in accordance with the Lorentz transformation, the law of the transmission of light in vacuo is satisfied both for the reference-body K and for the reference-body K'. A light-signal is sent along the positive x-axis, and this light-stimulus advances in accordance with the equation
x = ct,   
i.e. with the velocity c. According to the equations of the Lorentz transformation, this simple relation between x and t involves a relation between x' and t'. In point of fact, if we substitute for x the value ct in the first and fourth equations of the Lorentz transformation, we obtain:





from which, by division, the expression
x' = ct'   
immediately follows. If referred to the system K', the propagation of light takes place according to this equation. We thus see that the velocity of transmission relative to the reference-body K' is also equal to c. The same result is obtained for rays of light advancing in any other direction whatsoever. Of course this is not surprising, since the equations of the Lorentz transformation were derived conformably to this point of view.      6   


Note 1.  A simple derivation of the Lorentz transformation is given in Appendix I.

XII.  The Behaviour of Measuring-Rods and Clocks in Motion


I PLACE a metre-rod in the x'-axis of k' in such a manner that one end (the beginning) coincides with the point x' = 0, whilst the other end (the end of the rod) coincides with the point x' = 1. What is the length of the metre-rod relatively to the system K? In order to learn this, we need only ask where the beginning of the rod and the end of the rod lie with respect to K at a particular time t of the system K. By means of the first equation of the Lorentz transformation the values of these two points at the time t = 0 can be shown to be



the distance between the points being



But the metre-rod is moving with the velocity v relative to K. It therefore follows that the length of a rigid metre-rod moving in the direction of its length with a velocity v is



of a metre. The rigid rod is thus shorter when in motion than when at rest, and the more quickly it is moving, the shorter is the rod. For the velocity v = 0 we should have



and for still greater velocities the square-root becomes imaginary. From this we conclude that in the theory of relativity the velocity c plays the part of a limiting velocity, which can neither be reached nor exceeded by any real body.      1   
  Of course this feature of the velocity c as a limiting velocity also clearly follows from the equations of the Lorentz transformation, for these become meaningless if we choose values of v greater than c.      2   
  If, on the contrary, we had considered a metre-rod at rest in the x-axis with respect to K, then we should have found that the length of the rod as judged from K' would have been



this is quite in accordance with the principle of relativity which forms the basis of our considerations.      3   
  A priori it is quite clear that we must be able to learn something about the physical behaviour of measuring-rods and clocks from the equations of transformation, for the magnitudes x, y, z, t, are nothing more nor less than the results of measurements obtainable by means of measuring-rods and clocks. If we had based our considerations on the Galilei transformation we should not have obtained a contraction of the rod as a consequence of its motion.      4   
  Let us now consider a seconds-clock which is permanently situated at the origin (x' = 0) of K'. t' = 0 and t' = 1 are two successive ticks of this clock. The first and fourth equations of the Lorentz transformation give for these two ticks:
t = 0   
and



   5   
  As judged from K, the clock is moving with the velocity v; as judged from this reference-body, the time which elapses between two strokes of the clock is not one second, but



seconds, i.e. a somewhat larger time. As a consequence of its motion the clock goes more slowly than when at rest. Here also the velocity c plays the part of an unattainable limiting velocity.

XIII.  Theorem of the Addition of Velocities. The Experiment of Fizeau


NOW in practice we can move clocks and measuring-rods only with velocities that are small compared with the velocity of light; hence we shall hardly be able to compare the results of the previous section directly with the reality. But, on the other hand, these results must strike you as being very singular, and for that reason I shall now draw another conclusion from the theory, one which can easily be derived from the foregoing considerations, and which has been most elegantly confirmed by experiment.      1   
  In Section VI we derived the theorem of the addition of velocities in one direction in the form which also results from the hypotheses of classical mechanics. This theorem can also be deduced readily from the Galilei transformation (Section XI). In place of the man walking inside the carriage, we introduce a point moving relatively to the co-ordinate system K' in accordance with the equation
x' = wt'.   
By means of the first and fourth equations of the Galilei transformation we can express x' and t' in terms of x and t, and we then obtain
x = (v + w)t.   
This equation expresses nothing else than the law of motion of the point with reference to the system K (of the man with reference to the embankment). We denote this velocity by the symbol W, and we then obtain, as in Section VI,
W = v + w … (A).   
   2   
  But we can carry out this consideration just as well on the basis of the theory of relativity. In the equation
x' = wt'   
we must then express x' and t' in terms of x and t, making use of the first and fourth equations of the Lorentz transformation. Instead of the equation (A) we then obtain the equation



which corresponds to the theorem of addition for velocities in one direction according to the theory of relativity. The question now arises as to which of these two theorems is the better in accord with experience. On this point we are enlightened by a most important experiment which the brilliant physicist Fizeau performed more than half a century ago, and which has been repeated since then by some of the best experimental physicists, so that there can be no doubt about its result. The experiment is concerned with the following question. Light travels in a motionless liquid with a particular velocity w. How quickly does it travel in the direction of the arrow in the tube T (see the accompanying diagram, Fig. 3) when the liquid above mentioned is flowing through the tube with a velocity v?


FIG. 3.

   3   
  In accordance with the principle of relativity we shall certainly have to take for granted that the propagation of light always takes place with the same velocity w with respect to the liquid, whether the latter is in motion with reference to other bodies or not. The velocity of light relative to the liquid and the velocity of the latter relative to the tube are thus known, and we require the velocity of light relative to the tube.       4   
  It is clear that we have the problem of Section VI again before us. The tube plays the part of the railway embankment or of the co-ordinate system K, the liquid plays the part of the carriage or of the co-ordinate system K', and finally, the light plays the part of the man walking along the carriage, or of the moving point in the present section. If we denote the velocity of the light relative to the tube by W, then this is given by the equation (A) or (B), according as the Galilei transformation or the Lorentz transformation corresponds to the facts. Experiment  1 decides in favour of equation (B) derived from the theory of relativity, and the agreement is, indeed, very exact. According to recent and most excellent measurements by Zeeman, the influence of the velocity of flow v on the propagation of light is represented by formula (B) to within one per cent.      5   
  Nevertheless we must now draw attention to the fact that a theory of this phenomenon was given by H. A. Lorentz long before the statement of the theory of relativity. This theory was of a purely electrodynamical nature, and was obtained by the use of particular hypotheses as to the electromagnetic structure of matter. This circumstance, however, does not in the least diminish the conclusiveness of the experiment as a crucial test in favour of the theory of relativity, for the electrodynamics of Maxwell-Lorentz, on which the original theory was based, in no way opposes the theory of relativity. Rather has the latter been developed from electrodynamics as an astoundingly simple combination and generalisation of the hypotheses, formerly independent of each other, on which electrodynamics was built.      6   


Note 1.  Fizeau found



where



is the index of refraction of the liquid. On the other hand, owing to the smallness of



as compared with 1, we can replace (B) in the first place by



or to the same order of approximation by



which agrees with Fizeau’s result.

XIV.  The Heuristic Value of the Theory of Relativity


OUR train of thought in the foregoing pages can be epitomised in the following manner. Experience has led to the conviction that, on the one hand, the principle of relativity holds true, and that on the other hand the velocity of transmission of light in vacuo has to be considered equal to a constant c. By uniting these two postulates we obtained the law of transformation for the rectangular co-ordinates x, y, z and the time t of the events which constitute the processes of nature. In this connection we did not obtain the Galilei transformation, but, differing from classical mechanics, the Lorentz transformation.      1   
  The law of transmission of light, the acceptance of which is justified by our actual knowledge, played an important part in this process of thought. Once in possession of the Lorentz transformation, however, we can combine this with the principle of relativity, and sum up the theory thus:      2   
  Every general law of nature must be so constituted that it is transformed into a law of exactly the same form when, instead of the space-time variables x, y, z, t of the original co-ordinate system K, we introduce new space-time variables x', y', z', t' of a co-ordinate system K'. In this connection the relation between the ordinary and the accented magnitudes is given by the Lorentz transformation. Or, in brief: General laws of nature are co-variant with respect to Lorentz transformations.      3   
  This is a definite mathematical condition that the theory of relativity demands of a natural law, and in virtue of this, the theory becomes a valuable heuristic aid in the search for general laws of nature. If a general law of nature were to be found which did not satisfy this condition, then at least one of the two fundamental assumptions of the theory would have been disproved. Let us now examine what general results the latter theory has hitherto evinced.

XV.  General Results of the Theory


IT is clear from our previous considerations that the (special) theory of relativity has grown out of electrodynamics and optics. In these fields it has not appreciably altered the predictions of theory, but it has considerably simplified the theoretical structure, i.e. the derivation of laws, and—what is incomparably more important—it has considerably reduced the number of independent hypotheses forming the basis of theory. The special theory of relativity has rendered the Maxwell-Lorentz theory so plausible, that the latter would have been generally accepted by physicists even if experiment had decided less unequivocally in its favour.      1   
  Classical mechanics required to be modified before it could come into line with the demands of the special theory of relativity. For the main part, however, this modification affects only the laws for rapid motions, in which the velocities of matter v are not very small as compared with the velocity of light. We have experience of such rapid motions only in the case of electrons and ions; for other motions the variations from the laws of classical mechanics are too small to make themselves evident in practice. We shall not consider the motion of stars until we come to speak of the general theory of relativity. In accordance with the theory of relativity the kinetic energy of a material point of mass m is no longer given by the well-known expression



but by the expression



This expression approaches infinity as the velocity v approaches the velocity of light c. The velocity must therefore always remain less than c, however great may be the energies used to produce the acceleration. If we develop the expression for the kinetic energy in the form of a series, we obtain



   2   
  When



is small compared with unity, the third of these terms is always small in comparison with the second, which last is alone considered in classical mechanics. The first term mc2 does not contain the velocity, and requires no consideration if we are only dealing with the question as to how the energy of a point-mass depends on the velocity. We shall speak of its essential significance later.      3   
  The most important result of a general character to which the special theory of relativity has led is concerned with the conception of mass. Before the advent of relativity, physics recognised two conservation laws of fundamental importance, namely, the law of the conservation of energy and the law of the conservation of mass; these two fundamental laws appeared to be quite independent of each other. By means of the theory of relativity they have been united into one law. We shall now briefly consider how this unification came about, and what meaning is to be attached to it.      4   
  The principle of relativity requires that the law of the conservation of energy should hold not only with reference to a co-ordinate system K, but also with respect to every co-ordinate system K' which is in a state of uniform motion of translation relative to K, or, briefly, relative to every “Galileian” system of co-ordinates. In contrast to classical mechanics, the Lorentz transformation is the deciding factor in the transition from one such system to another.      5   
  By means of comparatively simple considerations we are led to draw the following conclusion from these premises, in conjunction with the fundamental equations of the electrodynamics of Maxwell: A body moving with the velocity v, which absorbs 1 an amount of energy E0 in the form of radiation without suffering an alteration in velocity in the process, has, as a consequence, its energy increased by an amount



   6   
  In consideration of the expression given above for the kinetic energy of the body, the required energy of the body comes out to be



   7   
  Thus the body has the same energy as a body of mass



moving with the velocity v. Hence we can say: If a body takes up an amount of energy E0, then its inertial mass increases by an amount



the inertial mass of a body is not a constant, but varies according to the change in the energy of the body. The inertial mass of a system of bodies can even be regarded as a measure of its energy. The law of the conservation of the mass of a system becomes identical with the law of the conservation of energy, and is only valid provided that the system neither takes up nor sends out energy. Writing the expression for the energy in the form



we see that the term mc2, which has hitherto attracted our attention, is nothing else than the energy possessed by the body  1 before it absorbed the energy E0.      8   
  A direct comparison of this relation with experiment is not possible at the present time, owing to the fact that the changes in energy E0 to which we can subject a system are not large enough to make themselves perceptible as a change in the inertial mass of the system.



is too small in comparison with the mass m, which was present before the alteration of the energy. It is owing to this circumstance that classical mechanics was able to establish successfully the conservation of mass as a law of independent validity.      9   
  Let me add a final remark of a fundamental nature. The success of the Faraday-Maxwell interpretation of electromagnetic action at a distance resulted in physicists becoming convinced that there are no such things as instantaneous actions at a distance (not involving an intermediary medium) of the type of Newton’s law of gravitation. According to the theory of relativity, action at a distance with the velocity of light always takes the place of instantaneous action at a distance or of action at a distance with an infinite velocity of transmission. This is connected with the fact that the velocity c plays a fundamental rôle in this theory. In Part II we shall see in what way this result becomes modified in the general theory of relativity.      10   


Note 1.  E0 is the energy taken up, as judged from a co-ordinate system moving with the body.   
Note 1.  As judged from a co-ordinate system moving with the body

XVI.  Experience and the Special Theory of Relativity


TO what extent is the special theory of relativity supported by experience? This question is not easily answered for the reason already mentioned in connection with the fundamental experiment of Fizeau. The special theory of relativity has crystallised out from the Maxwell-Lorentz theory of electromagnetic phenomena. Thus all facts of experience which support the electromagnetic theory also support the theory of relativity. As being of particular importance, I mention here the fact that the theory of relativity enables us to predict the effects produced on the light reaching us from the fixed stars. These results are obtained in an exceedingly simple manner, and the effects indicated, which are due to the relative motion of the earth with reference to those fixed stars, are found to be in accord with experience. We refer to the yearly movement of the apparent position of the fixed stars resulting from the motion of the earth round the sun (aberration), and to the influence of the radial components of the relative motions of the fixed stars with respect to the earth on the colour of the light reaching us from them. The latter effect manifests itself in a slight displacement of the spectral lines of the light transmitted to us from a fixed star, as compared with the position of the same spectral lines when they are produced by a terrestrial source of light (Doppler principle). The experimental arguments in favour of the Maxwell-Lorentz theory, which are at the same time arguments in favour of the theory of relativity, are too numerous to be set forth here. In reality they limit the theoretical possibilities to such an extent, that no other theory than that of Maxwell and Lorentz has been able to hold its own when tested by experience.      1   
  But there are two classes of experimental facts hitherto obtained which can be represented in the Maxwell-Lorentz theory only by the introduction of an auxiliary hypothesis, which in itself—i.e. without making use of the theory of relativity—appears extraneous.      2   
  It is known that cathode rays and the so-called -rays emitted by radioactive substances consist of negatively electrified particles (electrons) of very small inertia and large velocity. By examining the deflection of these rays under the influence of electric and magnetic fields, we can study the law of motion of these particles very exactly.      3   
  In the theoretical treatment of these electrons, we are faced with the difficulty that electrodynamic theory of itself is unable to give an account of their nature. For since electrical masses of one sign repel each other, the negative electrical masses constituting the electron would necessarily be scattered under the influence of their mutual repulsions, unless there are forces of another kind operating between them, the nature of which has hitherto remained obscure to us. 1 If we now assume that the relative distances between the electrical masses constituting the electron remain unchanged during the motion of the electron (rigid connection in the sense of classical mechanics), we arrive at a law of motion of the electron which does not agree with experience. Guided by purely formal points of view, H. A. Lorentz was the first to introduce the hypothesis that the particles constituting the electron experience a contraction in the direction of motion in consequence of that motion, the amount of this contraction being proportional to the expression



This hypothesis, which is not justifiable by any electrodynamical facts, supplies us then with that particular law of motion which has been confirmed with great precision in recent years.      4   
  The theory of relativity leads to the same law of motion, without requiring any special hypothesis whatsoever as to the structure and the behaviour of the electron. We arrived at a similar conclusion in Section XIII in connection with the experiment of Fizeau, the result of which is fore-told by the theory of relativity without the necessity of drawing on hypotheses as to the physical nature of the liquid.      5   
  The second class of facts to which we have alluded has reference to the question whether or not the motion of the earth in space can be made perceptible in terrestrial experiments. We have already remarked in Section V that all attempts of this nature led to a negative result. Before the theory of relativity was put forward, it was difficult to become reconciled to this negative result, for reasons now to be discussed. The inherited prejudices about time and space did not allow any doubt to arise as to the prime importance of the Galilei transformation for changing over from one body of reference to another. Now assuming that the Maxwell-Lorentz equations hold for a reference-body K, we then find that they do not hold for a reference-body K' moving uniformly with respect to K, if we assume that the relations of the Galileian transformation exist between the co-ordinates of K and K'. It thus appears that of all Galileian co-ordinate systems one (K) corresponding to a particular state of motion is physically unique. This result was interpreted physically by regarding K as at rest with respect to a hypothetical æther of space. On the other hand, all co-ordinate systems K' moving relatively to K were to be regarded as in motion with respect to the æther. To this motion of K' against the æther (“æther-drift” relative to K') were assigned the more complicated laws which were supposed to hold relative to K'. Strictly speaking, such an æther-drift ought also to be assumed relative to the earth, and for a long time the efforts of physicists were devoted to attempts to detect the existence of an æther-drift at the earth’s surface.      6   
  In one of the most notable of these attempts Michelson devised a method which appears as though it must be decisive. Imagine two mirrors so arranged on a rigid body that the reflecting surfaces face each other. A ray of light requires a perfectly definite time T to pass from one mirror to the other and back again, if the whole system be at rest with respect to the æther. It is found by calculation, however, that a slightly different time T' is required for this process, if the body, together with the mirrors, be moving relatively to the æther. And yet another point: it is shown by calculation that for a given velocity v with reference to the æther, this time T' is different when the body is moving perpendicularly to the planes of the mirrors from that resulting when the motion is parallel to these planes. Although the estimated difference between these two times is exceedingly small, Michelson and Morley performed an experiment involving interference in which this difference should have been clearly detectable. But the experiment gave a negative result—a fact very perplexing to physicists. Lorentz and FitzGerald rescued the theory from this difficulty by assuming that the motion of the body relative to the æther produces a contraction of the body in the direction of motion, the amount of contraction being just sufficient to compensate for the difference in time mentioned above. Comparison with the discussion in Section XII shows that from the standpoint also of the theory of relativity this solution of the difficulty was the right one. But on the basis of the theory of relativity the method of interpretation is incomparably more satisfactory. According to this theory there is no such thing as a “specially favoured” (unique) co-ordinate system to occasion the introduction of the æther-idea, and hence there can be no æther-drift, nor any experiment with which to demonstrate it. Here the contraction of moving bodies follows from the two fundamental principles of the theory without the introduction of particular hypotheses; and as the prime factor involved in this contraction we find, not the motion in itself, to which we cannot attach any meaning, but the motion with respect to the body of reference chosen in the particular case in point. Thus for a co-ordinate system moving with the earth the mirror system of Michelson and Morley is not shortened, but it is shortened for a co-ordinate system which is at rest relatively to the sun.      7   


Note 1.  The general theory of relativity renders it likely that the electrical masses of an electron are held together by gravitational forces.

XVII.  Minkowski’s Four-Dimensional Space



PART II
THE NON-MATHEMATICIAN is seized by a mysterious shuddering when he hears of “four-dimensional” things, by a feeling not unlike that awakened by thoughts of the occult. And yet there is no more common-place statement than that the world in which we live is a four-dimensional space-time continuum.      1   
  Space is a three-dimensional continuum. By this we mean that it is possible to describe the position of a point (at rest) by means of three numbers (co-ordinates) x, y, z, and that there is an indefinite number of points in the neighbourhood of this one, the position of which can be described by co-ordinates such as x1, y1, z1, which may be as near as we choose to the respective values of the co-ordinates x, y, z of the first point. In virtue of the latter property we speak of a “continuum,” and owing to the fact that there are three co-ordinates we speak of it as being “three-dimensional.”      2   
  Similarly, the world of physical phenomena which was briefly called “world” by Minkowski is naturally four-dimensional in the space-time sense. For it is composed of individual events, each of which is described by four numbers, namely, three space co-ordinates x, y, z and a time co-ordinate, the time-value t. The “world” is in this sense also a continuum; for to every event there are as many “neighbouring” events (realised or at least thinkable) as we care to choose, the co-ordinates x1, y1, z1, t1 of which differ by an indefinitely small amount from those of the event x, y, z, t originally considered. That we have not been accustomed to regard the world in this sense as a four-dimensional continuum is due to the fact that in physics, before the advent of the theory of relativity, time played a different and more independent rôle, as compared with the space co-ordinates. It is for this reason that we have been in the habit of treating time as an independent continuum. As a matter of fact, according to classical mechanics, time is absolute, i.e. it is independent of the position and the condition of motion of the system of co-ordinates. We see this expressed in the last equation of the Galileian transformation (t' = t).      3   
  The four-dimensional mode of consideration of the “world” is natural on the theory of relativity, since according to this theory time is robbed of its independence. This is shown by the fourth equation of the Lorentz transformation:



Moreover, according to this equation the time difference t' of two events with respect to K' does not in general vanish, even when the time difference t of the same events with reference to K vanishes. Pure “space-distance” of two events with respect to K results in “time-distance” of the same events with respect to K'. But the discovery, of Minkowski, which was of importance for the formal development of the theory of relativity, does not lie here. It is to be found rather in the fact of his recognition that the four-dimensional space-time continuum of the theory of relativity, in its most essential formal properties, shows a pronounced relationship to the three-dimensional continuum of Euclidean geometrical space. 1 In order to give due prominence to this relationship, however, we must replace the usual time co-ordinate t by an imaginary magnitude



ct proportional to it. Under these conditions, the natural laws satisfying the demands of the (special) theory of relativity assume mathematical forms, in which the time co-ordinate plays exactly the same rôle as the three space co-ordinates. Formally, these four co-ordinates correspond exactly to the three space co-ordinates in Euclidean geometry. It must be clear even to the non-mathematician that, as a consequence of this purely formal addition to our knowledge, the theory perforce gained clearness in no mean measure.      4   
  These inadequate remarks can give the reader only a vague notion of the important idea contributed by Minkowski. Without it the general theory of relativity, of which the fundamental ideas are developed in the following pages, would perhaps have got no farther than its long clothes. Minkowski’s work is doubtless difficult of access to anyone inexperienced in mathematics, but since it is not necessary to have a very exact grasp of this work in order to understand the fundamental ideas of either the special or the general theory of relativity, I shall at present leave it here, and shall revert to it only towards the end of Part II.      5   


Note 1.  Cf. the somewhat more detailed discussion in Appendix II.

XVIII.  Special and General Principle of Relativity


THE BASAL principle, which was the pivot of all our previous considerations, was the special principle of relativity, i.e. the principle of the physical relativity of all uniform motion. Let us once more analyse its meaning carefully.      1   
  It was at all times clear that, from the point of view of the idea it conveys to us, every motion must only be considered as a relative motion. Returning to the illustration we have frequently used of the embankment and the railway carriage, we can express the fact of the motion here taking place in the following two forms, both of which are equally justifiable:
The carriage is in motion relative to the embankment.
The embankment is in motion relative to the carriage.
   2   
  In (a) the embankment, in (b) the carriage, serves as the body of reference in our statement of the motion taking place. If it is simply a question of detecting or of describing the motion involved, it is in principle immaterial to what reference-body we refer the motion. As already mentioned, this is self-evident, but it must not be confused with the much more comprehensive statement called “the principle of relativity,” which we have taken as the basis of our investigations.      3   
  The principle we have made use of not only maintains that we may equally well choose the carriage or the embankment as our reference-body for the description of any event (for this, too, is self-evident). Our principle rather asserts what follows: If we formulate the general laws of nature as they are obtained from experience, by making use of
the embankment as reference-body,
the railway carriage as reference-body,
then these general laws of nature (e.g. the laws of mechanics or the law of the propagation of light in vacuo) have exactly the same form in both cases. This can also be expressed as follows: For the physical description of natural processes, neither of the reference-bodies K, K' is unique (lit. “specially marked out”) as compared with the other. Unlike the first, this latter statement need not of necessity hold a priori; it is not contained in the conceptions of “motion” and “referencebody” and derivable from them; only experience can decide as to its correctness or incorrectness.      4   
  Up to the present, however, we have by no means maintained the equivalence of all bodies of reference K in connection with the formulation of natural laws. Our course was more on the following lines. In the first place, we started out from the assumption that there exists a reference-body K, whose condition of motion is such that the Galileian law holds with respect to it: A particle left to itself and sufficiently far removed from all other particles moves uniformly in a straight line. With reference to K (Galileian reference-body) the laws of nature were to be as simple as possible. But in addition to K, all bodies of reference K' should be given preference in this sense, and they should be exactly equivalent to K for the formulation of natural laws, provided that they are in a state of uniform rectilinear and non-rotary motion with respect to K; all these bodies of reference are to be regarded as Galileian reference-bodies. The validity of the principle of relativity was assumed only for these reference-bodies, but not for others (e.g. those possessing motion of a different kind). In this sense we speak of the special principle of relativity, or special theory of relativity.      5   
  In contrast to this we wish to understand by the “general principle of relativity” the following statement: All bodies of reference K, K', etc., are equivalent for the description of natural phenomena (formulation of the general laws of nature), whatever may be their state of motion. But before proceeding farther, it ought to be pointed out that this formulation must be replaced later by a more abstract one, for reasons which will become evident at a later stage.      6   
  Since the introduction of the special principle of relativity has been justified, every intellect which strives after generalisation must feel the temptation to venture the step towards the general principle of relativity. But a simple and apparently quite reliable consideration seems to suggest that, for the present at any rate, there is little hope of success in such an attempt. Let us imagine ourselves transferred to our old friend the railway carriage, which is travelling at a uniform rate. As long as it is moving uniformly, the occupant of the carriage is not sensible of its motion, and it is for this reason that he can un-reluctantly interpret the facts of the case as indicating that the carriage is at rest, but the embankment in motion. Moreover, according to the special principle of relativity, this interpretation is quite justified also from a physical point of view.      7   
  If the motion of the carriage is now changed into a non-uniform motion, as for instance by a powerful application of the brakes, then the occupant of the carriage experiences a correspondingly powerful jerk forwards. The retarded motion is manifested in the mechanical behaviour of bodies relative to the person in the railway carriage. The mechanical behaviour is different from that of the case previously considered, and for this reason it would appear to be impossible that the same mechanical laws hold relatively to the non-uniformly moving carriage, as hold with reference to the carriage when at rest or in uniform motion. At all events it is clear that the Galileian law does not hold with respect to the non-uniformly moving carriage. Because of this, we feel compelled at the present juncture to grant a kind of absolute physical reality to non-uniform motion, in opposition to the general principle of relativity. But in what follows we shall soon see that this conclusion cannot be maintained.

XIX.  The Gravitational Field


“IF we pick up a stone and then let it go, why does it fall to the ground?” The usual answer to this question is: “Because it is attracted by the earth.” Modern physics formulates the answer rather differently for the following reason. As a result of the more careful study of electromagnetic phenomena, we have come to regard action at a distance as a process impossible without the intervention of some intermediary medium. If, for instance, a magnet attracts a piece of iron, we cannot be content to regard this as meaning that the magnet acts directly on the iron through the intermediate empty space, but we are constrained to imagine—after the manner of Faraday—that the magnet always calls into being something physically real in the space around it, that something being what we call a “magnetic field.” In its turn this magnetic field operates on the piece of iron, so that the latter strives to move towards the magnet. We shall not discuss here the justification for this incidental conception, which is indeed a somewhat arbitrary one. We shall only mention that with its aid electromagnetic phenomena can be theoretically represented much more satisfactorily than without it, and this applies particularly to the transmission of electromagnetic waves. The effects of gravitation also are regarded in an analogous manner.      1   
  The action of the earth on the stone takes place indirectly. The earth produces in its surroundings a gravitational field, which acts on the stone and produces its motion of fall. As we know from experience, the intensity of the action on a body diminishes according to a quite definite law, as we proceed farther and farther away from the earth. From our point of view this means: The law governing the properties of the gravitational field in space must be a perfectly definite one, in order correctly to represent the diminution of gravitational action with the distance from operative bodies. It is something like this: The body (e.g. the earth) produces a field in its immediate neighbourhood directly; the intensity and direction of the field at points farther removed from the body are thence determined by the law which governs the properties in space of the gravitational fields themselves.      2   
  In contrast to electric and magnetic fields, the gravitational field exhibits a most remarkable property, which is of fundamental importance for what follows. Bodies which are moving under the sole influence of a gravitational field receive an acceleration, which does not in the least depend either on the material or on the physical state of the body. For instance, a piece of lead and a piece of wood fall in exactly the same manner in a gravitational field (in vacuo), when they start off from rest or with the same initial velocity. This law, which holds most accurately, can be expressed in a different form in the light of the following consideration.      3   
  According to Newton’s law of motion, we have
(Force) = (inertial mass) × (acceleration),   
where the “inertial mass” is a characteristic constant of the accelerated body. If now gravitation is the cause of the acceleration, we then have
(Force) = (gravitational mass) × (intensity of the gravitational field),   
where the “gravitational mass” is likewise a characteristic constant for the body. From these two relations follows:



   4   
  If now, as we find from experience, the acceleration is to be independent of the nature and the condition of the body and always the same for a given gravitational field, then the ratio of the gravitational to the inertial mass must likewise be the same for all bodies. By a suitable choice of units we can thus make this ratio equal to unity. We then have the following law: The gravitational mass of a body is equal to its inertial mass.      5   
  It is true that this important law had hitherto been recorded in mechanics, but it had not been interpreted. A satisfactory interpretation can be obtained only if we recognise the following fact: The same quality of a body manifests itself according to circumstances as “inertia” or as “weight” (lit. “heaviness”). In the following section we shall show to what extent this is actually the case, and how this question is connected with the general postulate of relativity.