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Volume Two - The National Socialist Movement
Chapter XII: The Trade-Union Question


Owing to the rapid growth of the movement, in 1922 we felt compelled to take a definite stand on a question which has not been fully solved even yet.
In our efforts to discover the quickest and easiest way for the movement to reach the heart of the broad masses we were always confronted with the objection that the worker could never completely belong to us while his interests in the purely vocational and economic sphere were cared for by a political organization conducted by men whose principles were quite different from ours.
That was quite a serious objection. The general belief was that a workman engaged in some trade or other could not exist if he did not belong to a trade union. Not only were his professional interests thus protected but a guarantee of permanent employment was simply inconceivable without membership in a trade union. The majority of the workers were in the trades unions. Generally speaking, the unions had successfully conducted the battle for the establishment of a definite scale of wages and had concluded agreements which guaranteed the worker a steady income. Undoubtedly the workers in the various trades benefited by the results of that campaign and, for honest men especially, conflicts of conscience must have arisen if they took the wages which had been assured through the struggle fought by the trades unions and if at the same time the men themselves withdrew from the fight.
It was difficult to discuss this problem with the average bourgeois employer. He had no understanding (or did not wish to have any) for either the material or moral side of the question. Finally he declared that his own economic interests were in principle opposed to every kind of organization which joined together the workmen that were dependent on him. Hence it was for the most part impossible to bring these bourgeois employers to take an impartial view of the situation. Here, therefore, as in so many other cases, it was necessary to appeal to disinterested outsiders who would not be subject to the temptation of fixing their attention on the trees and failing to see the forest. With a little good will on their part, they could much more easily understand a state of affairs which is of the highest importance for our present and future existence.
In the first volume of this book I have already expressed my views on the nature and purpose and necessity of trade unions. There I took up the standpoint that unless measures are undertaken by the State (usually futile in such cases) or a new ideal is introduced in our education, which would change the attitude of the employer towards the worker, no other course would be open to the latter except to defend his own interests himself by appealing to his equal rights as a contracting party within the economic sphere of the nation's existence. I stated further that this would conform to the interests of the national community if thereby social injustices could be redressed which otherwise would cause serious damage to the whole social structure. I stated, moreover, that the worker would always find it necessary to undertake this protective action as long as there were men among the employers who had no sense of their social obligations nor even of the most elementary human rights. And I concluded by saying that if such self-defence be considered necessary its form ought to be that of an association made up of the workers themselves on the basis of trades unions.
This was my general idea and it remained the same in 1922. But a clear and precise formula was still to be discovered. We could not be satisfied with merely understanding the problem. It was necessary to come to some conclusions that could be put into practice. The following questions had to be answered:
(1) Are trade unions necessary?
(2) Should the German National Socialist Labour Party itself operate on a trade unionist basis or have its members take part in trade unionist activities in some form or other?
(3) What form should a National Socialist Trades Union take? What are the tasks confronting us and the ends we must try to attain?
(4) How can we establish trade unions for such tasks and aims?
I think that I have already answered the first question adequately. In the present state of affairs I am convinced that we cannot possibly dispense with the trades unions. On the contrary, they are among the most important institutions in the economic life of the nation. Not only are they important in the sphere of social policy but also, and even more so, in the national political sphere. For when the great masses of a nation see their vital needs satisfied through a just trade unionist movement the stamina of the whole nation in its struggle for existence will be enormously reinforced thereby.
Before everything else, the trades unions are necessary as building stones for the future economic parliament, which will be made up of chambers representing the various professions and occupations.
The second question is also easy to answer. If the trade unionist movement is important, then it is clear that National Socialism ought to take a definite stand on that question, not only theoretically but also in practice. But how? That is more difficult to see clearly.
The National Socialist Movement, which aims at establishing the National Socialist People's State, must always bear steadfastly in mind the principle that every future institution under that State must be rooted in the movement itself. It is a great mistake to believe that by acquiring possession of supreme political power we can bring about a definite reorganization, suddenly starting from nothing, without the help of a certain reserve stock of men who have been trained beforehand, especially in the spirit of the movement. Here also the principle holds good that the spirit is always more important than the external form which it animates; since this form can be created mechanically and quickly. For instance, the leadership principle may be imposed on an organized political community in a dictatorial way. But this principle can become a living reality only by passing through the stages that are necessary for its own evolution. These stages lead from the smallest cell of the State organism upwards. As its bearers and representatives, the leadership principle must have a body of men who have passed through a process of selection lasting over several years, who have been tempered by the hard realities of life and thus rendered capable of carrying the principle into practical effect.
It is out of the question to think that a scheme for the Constitution of a State can be pulled out of a portfolio at a moment's notice and 'introduced' by imperative orders from above. One may try that kind of thing but the result will always be something that has not sufficient vitality to endure. It will be like a stillborn infant. The idea of it calls to mind the origin of the Weimar Constitution and the attempt to impose on the German people a new Constitution and a new flag, neither of which had any inner relation to the vicissitudes of our people's history during the last half century.
The National Socialist State must guard against all such experiments. It must grow out of an organization which has already existed for a long time. This organization must possess National Socialist life in itself, so that finally it may be able to establish a National Socialist State that will be a living reality.
As I have already said, the germ cells of this State must lie in the administrative chambers which will represent the various occupations and professions, therefore first of all in the trades unions. If this subsequent vocational representation and the Central Economic Parliament are to be National Socialist institutions, these important germ cells must be vehicles of the National Socialist concept of life. The institutions of the movement are to be brought over into the State; for the State cannot call into existence all of a sudden and as if by magic those institutions which are necessary to its existence, unless it wishes to have institutions that are bound to remain completely lifeless.
Looking at the matter from the highest standpoint, the National Socialist Movement will have to recognize the necessity of adopting its own trade-unionist policy.
It must do this for a further reason, namely because a real National Socialist education for the employer as well as for the employee, in the spirit of a mutual co-operation within the common framework of the national community, cannot be secured by theoretical instruction, appeals and exhortations, but through the struggles of daily life. In this spirit and through this spirit the movement must educate the several large economic groups and bring them closer to one another under a wider outlook. Without this preparatory work it would be sheer illusion to hope that a real national community can be brought into existence. The great ideal represented by its philosophy of life and for which the movement fights can alone form a general style of thought steadily and slowly. And this style will show that the new state of things rests on foundations that are internally sound and not merely an external façade.
Hence the movement must adopt a positive attitude towards the trade-unionist idea. But it must go further than this. For the enormous number of members and followers of the trade-unionist movement it must provide a practical education which will meet the exigencies of the coming National Socialist State.
The answer to the third question follows from what has been already said.
The National Socialist Trades Union is not an instrument for class warfare, but a representative organ of the various occupations and callings. The National Socialist State recognizes no 'classes'. But, under the political aspect, it recognizes only citizens with absolutely equal rights and equal obligations corresponding thereto. And, side by side with these, it recognizes subjects of the State who have no political rights whatsoever.
According to the National Socialist concept, it is not the task of the trades union to band together certain men within the national community and thus gradually transform these men into a class, so as to use them in a conflict against other groups similarly organized within the national community. We certainly cannot assign this task to the trades union as such. This was the task assigned to it the moment it became a fighting weapon in the hands of the Marxists. The trades union is not naturally an instrument of class warfare; but the Marxists transformed it into an instrument for use in their own class struggle. They created the economic weapon which the international Jew uses for the purpose of destroying the economic foundations of free and independent national States, for ruining their national industry and trade and thereby enslaving free nations to serve Jewish world-finance, which transcends all State boundaries.
In contradistinction to this, the National Socialist Trades Union must organize definite groups and those who participate in the economic life of the nation and thus enhance the security of the national economic system itself, reinforcing it by the elimination of all those anomalies which ultimately exercise a destructive influence on the social body of the nation, damaging the vital forces of the national community, prejudicing the welfare of the State and, by no means as a last consequence, bringing evil and destruction on economic life itself.
Therefore in the hands of the National Socialist Trades Union the strike is not an instrument for disturbing and dislocating the national production, but for increasing it and making it run smoothly, by fighting against all those annoyances which by reason of their unsocial character hinder efficiency in business and thereby hamper the existence of the whole nation. For individual efficiency stands always in casual relation to the general social and juridical position of the individual in the economic process. Individual efficiency is also the sole root of the conviction that the economic prosperity of the nation must necessarily redound to the benefit of the individual citizen.
The National Socialist employee will have to recognize the fact that the economic prosperity of the nation brings with it his own material happiness.
The National Socialist employer must recognize that the happiness and contentment of his employees are necessary pre-requisites for the existence and development of his own economic prosperity.
National Socialist workers and employers are both together the delegates and mandatories of the whole national community. The large measure of personal freedom which is accorded to them for their activities must be explained by the fact that experience has shown that the productive powers of the individual are more enhanced by being accorded a generous measure of freedom than by coercion from above. Moreover, by according this freedom we give free play to the natural process of selection which brings forward the ablest and most capable and most industrious. For the National Socialist Trades Union, therefore, the strike is a means that may, and indeed must, be resorted to as long as there is not a National Socialist State yet. But when that State is established it will, as a matter of course, abolish the mass struggle between the two great groups made up of employers and employees respectively, a struggle which has always resulted in lessening the national production and injuring the national community. In place of this struggle, the National Socialist State will take over the task of caring for and defending the rights of all parties concerned. It will be the duty of the Economic Chamber itself to keep the national economic system in smooth working order and to remove whatever defects or errors it may suffer from. Questions that are now fought over through a quarrel that involves millions of people will then be settled in the Representative Chambers of Trades and Professions and in the Central Economic Parliament. Thus employers and employees will no longer find themselves drawn into a mutual conflict over wages and hours of work, always to the detriment of their mutual interests. But they will solve these problems together on a higher plane, where the welfare of the national community and of the State will be as a shining ideal to throw light on all their negotiations.
Here again, as everywhere else, the inflexible principle must be observed, that the interests of the country must come before party interests.
The task of the National Socialist Trades Union will be to educate and prepare its members to conform to these ideals. That task may be stated as follows: All must work together for the maintenance and security of our people and the People's State, each one according to the abilities and powers with which Nature has endowed him and which have been developed and trained by the national community.
Our fourth question was: How shall we establish trades unions for such tasks and aims? That is far more difficult to answer.
Generally speaking, it is easier to establish something in new territory than in old territory which already has its established institutions. In a district where there is no existing business of a special character one can easily establish a new business of this character. But it is more difficult if the same kind of enterprise already exists and it is most difficult of all when the conditions are such that only one enterprise of this kind can prosper. For here the promoters of the new enterprise find themselves confronted not only with the problem of introducing their own business but also that of how to bring about the destruction of the other business already existing in the district, so that the new enterprise may be able to exist.
It would be senseless to have a National Socialist Trades Union side by side with other trades unions. For this Trades Union must be thoroughly imbued with a feeling for the ideological nature of its task and of the resulting obligation not to tolerate other similar or hostile institutions. It must also insist that itself alone is necessary, to the exclusion of all the rest. It can come to no arrangement and no compromise with kindred tendencies but must assert its own absolute and exclusive right.
There were two ways which might lead to such a development:
(1) We could establish our Trades Union and then gradually take up the fight against the Marxist International Trades Union.
(2) Or we could enter the Marxist Trades Union and inculcate a new spirit in it, with the idea of transforming it into an instrument in the service of the new ideal.
The first way was not advisable, by reason of the fact that our financial situation was still the cause of much worry to us at that time and our resources were quite slender. The effects of the inflation were steadily spreading and made the particular situation still more difficult for us, because in those years one could scarcely speak of any material help which the trades unions could extend to their members. From this point of view, there was no reason why the individual worker should pay his dues to the union. Even the Marxist unions then existing were already on the point of collapse until, as the result of Herr Cuno's enlightened Ruhr policy, millions were suddenly poured into their coffers. This so-called 'national' Chancellor of the Reich should go down in history as the Redeemer of the Marxist trades unions.
We could not count on similar financial facilities. And nobody could be induced to enter a new Trades Union which, on account of its financial weakness, could not offer him the slightest material benefit. On the other hand, I felt bound absolutely to guard against the creation of such an organization which would only be a shelter for shirkers of the more or less intellectual type.
At that time the question of personnel played the most important role. I did not have a single man whom I might call upon to carry out this important task. Whoever could have succeeded at that time in overthrowing the Marxist unions to make way for the triumph of the National Socialist corporative idea, which would then take the place of the ruinous class warfare – such a person would be fit to rank with the very greatest men our nation has produced and his bust should be installed in the Valhalla at Regensburg for the admiration of posterity.
But I knew of no person who could qualify for such a pedestal.
In this connection we must not be led astray by the fact that the international trades unions are conducted by men of only mediocre significance, for when those unions were founded there was nothing else of a similar kind already in existence. To-day the National Socialist Movement must fight against a monster organization which has existed for a long time, rests on gigantic foundations and is carefully constructed even in the smallest details. An assailant must always exercise more intelligence than the defender, if he is to overthrow the latter. The Marxist trade-unionist citadel may be governed today by mediocre leaders, but it cannot be taken by assault except through the dauntless energy and genius of a superior leader on the other side. If such a leader cannot be found it is futile to struggle with Fate and even more foolish to try to overthrow the existing state of things without being able to construct a better in its place.
Here one must apply the maxim that in life it is often better to allow something to go by the board rather than try to half do it or do it badly, owing to a lack of suitable means.
To this we must add another consideration, which is not at all of a demagogic character. At that time I had, and I still have today, a firmly rooted conviction that when one is engaged in a great ideological struggle in the political field it would be a grave mistake to mix up economic questions with this struggle in its earlier stages. This applies particularly to our German people. For if such were to happen in their case the economic struggle would immediately distract the energy necessary for the political fight. Once the people are brought to believe that they can buy a little house with their savings they will devote themselves to the task of increasing their savings and no spare time will be left to them for the political struggle against those who, in one way or another, will one day secure possession of the pennies that have been saved. Instead of participating in the political conflict on behalf of the opinions and convictions which they have been brought to accept they will now go further with their 'settlement' idea and in the end they will find themselves for the most part sitting on the ground amidst all the stools.
To-day the National Socialist Movement is at the beginning of its struggle. In great part it must first of all shape and develop its ideals. It must employ every ounce of its energy in the struggle to have its great ideal accepted, and the success of this effort is not conceivable unless the combined energies of the movement be entirely at the service of this struggle.
To-day we have a classical example of how the active strength of a people becomes paralysed when that people is too much taken up with purely economic problems.
The Revolution which took place in November 1918 was not made by the trades unions, but it was carried out in spite of them. And the people of Germany did not wage any political fight for the future of their country because they thought that the future could be sufficiently secured by constructive work in the economic field.
We must learn a lesson from this experience, because in our case the same thing must happen under the same circumstances. The more the combined strength of our movement is concentrated in the political struggle, the more confidently may we count on being successful along our whole front. But if we busy ourselves prematurely with trade unionist problems, settlement problems, etc., it will be to the disadvantage of our own cause, taken as a whole. For, though these problems may be important, they cannot be solved in an adequate manner until we have political power in our hand and are able to use it in the service of this idea. Until that day comes these problems can have only a paralysing effect on the movement. And if it takes them up too soon they will only be a hindrance in the effort to attain its own ideological aims. It may then easily happen that trade unionist considerations will control the political direction of the movement, instead of the ideological aims of the movement directing the way that the trades unions are to take.
The movement and the nation can derive advantage from a National Socialist trade unionist organization only if the latter be so thoroughly inspired by National Socialist ideas that it runs no danger of falling into step behind the Marxist movement. For a National Socialist Trades Union which would consider itself only as a competitor against the Marxist unions would be worse than none. It must declare war against the Marxist Trades Union, not only as an organization but, above all, as an idea. It must declare itself hostile to the idea of class and class warfare and, in place of this, it must declare itself as the defender of the various occupational and professional interests of the German people.
Considered from all these points of view it was not then advisable, nor is it yet advisable, to think of founding our own Trades Union. That seemed clear to me, at least until somebody appeared who was obviously called by fate to solve this particular problem.
Therefore there remained only two possible ways. Either to recommend our own party members to leave the trades unions in which they were enrolled or to remain in them for the moment, with the idea of causing as much destruction in them as possible.
In general, I recommended the latter alternative.
Especially in the year 1922-23 we could easily do that. For, during the period of inflation, the financial advantages which might be reaped from a trades union organization would be negligible, because we could expect to enroll only a few members owing to the undeveloped condition of our movement. The damage which might result from such a policy was all the greater because its bitterest critics and opponents were to be found among the followers of the National Socialist Party.
I had already entirely discountenanced all experiments which were destined from the very beginning to be unsuccessful. I would have considered it criminal to run the risk of depriving a worker of his scant earnings in order to help an organization which, according to my inner conviction, could not promise real advantages to its members.
Should a new political party fade out of existence one day nobody would be injured thereby and some would have profited, but none would have a right to complain. For what each individual contributes to a political movement is given with the idea that it may ultimately come to nothing. But the man who pays his dues to a trade union has the right to expect some guarantee in return. If this is not done, then the directors of such a trade union are swindlers or at least careless people who ought to be brought to a sense of their responsibilities.
We took all these viewpoints into consideration before making our decision in 1922. Others thought otherwise and founded trades unions. They upbraided us for being short-sighted and failing to see into the future. But it did not take long for these organizations to disappear and the result was what would have happened in our own case. But the difference was that we should have deceived neither ourselves nor those who believed in us.
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Volume Two - The National Socialist Movement
Chapter XIII: German Alliance Policy after the War


The erratic manner in which the foreign affairs of the Reich were conducted was due to a lack of sound guiding principles for the formation of practical and useful alliances. Not only was this state of affairs continued after the Revolution, but it became even worse.
For the confused state of our political ideas in general before the War may be looked upon as the chief cause of our defective statesmanship; but in the post-War period this cause must be attributed to a lack of honest intentions. It was natural that those parties who had fully achieved their destructive purpose by means of the Revolution should feel that it would not serve their interests if a policy of alliances were adopted which must ultimately result in the restoration of a free German State. A development in this direction would not be in conformity with the purposes of the November crime. It would have interrupted and indeed put an end to the internationalization of German national economy and German Labour. But what was feared most of all was that a successful effort to make the Reich independent of foreign countries might have an influence in domestic politics which one day would turn out disastrous for those who now hold supreme power in the government of the Reich. One cannot imagine the revival of a nation unless that revival be preceded by a process of nationalization. Conversely, every important success in the field of foreign politics must call forth a favourable reaction at home. Experience proves that every struggle for liberty increases the national sentiment and national self-consciousness and therewith gives rise to a keener sensibility towards anti-national elements and tendencies. A state of things, and persons also, that may be tolerated and even pass unnoticed in times of peace will not only become the object of aversion when national enthusiasm is aroused but will even provoke positive opposition, which frequently turns out disastrous for them. In this connection we may recall the spy-scare that became prevalent when the war broke out, when human passion suddenly manifested itself to such a heightened degree as to lead to the most brutal persecutions, often without any justifiable grounds, although everybody knew that the danger resulting from spies is greater during the long periods of peace; but, for obvious reasons, they do not then attract a similar amount of public attention. For this reason the subtle instinct of the State parasites who came to the surface of the national body through the November happenings makes them feel at once that a policy of alliances which would restore the freedom of our people and awaken national sentiment might possibly ruin their own criminal existence.
Thus we may explain the fact that since 1918 the men who have held the reins of government adopted an entirely negative attitude towards foreign affairs and that the business of the State has been almost constantly conducted in a systematic way against the interests of the German nation. For that which at first sight seemed a matter of chance proved, on closer examination, to be a logical advance along the road which was first publicly entered upon by the November Revolution of 1918.
Undoubtedly a distinction ought to be made between (1) the responsible administrators of our affairs of State, or rather those who ought to be responsible; (2) the average run of our parliamentary politicasters, and (3) the masses of our people, whose sheepish docility corresponds to their want of intelligence.
The first know what they want. The second fall into line with them, either because they have been already schooled in what is afoot or because they have not the courage to take an uncompromising stand against a course which they know and feel to be detrimental. The third just submit to it because they are too stupid to understand.
While the German National Socialist Labour Party was only a small and practically unknown society, problems of foreign policy could have only a secondary importance in the eyes of many of its members. This was the case especially because our movement has always proclaimed the principle, and must proclaim it, that the freedom of the country in its foreign relations is not a gift that will be bestowed upon us by Heaven or by any earthly Powers, but can only be the fruit of a development of our inner forces. We must first root out the causes which led to our collapse and we must eliminate all those who are profiting by that collapse. Then we shall be in a position to take up the fight for the restoration of our freedom in the management of our foreign relations.
It will be easily understood therefore why we did not attach so much importance to foreign affairs during the early stages of our young movement, but preferred to concentrate on the problem of internal reform.
But when the small and insignificant society expanded and finally grew too large for its first framework, the young organization assumed the importance of a great association and we then felt it incumbent on us to take a definite stand on problems regarding the development of a foreign policy. It was necessary to lay down the main lines of action which would not only be in accord with the fundamental ideas of our Weltanschhauung but would actually be an expansion of it in the practical world of foreign affairs.
Just because our people have had no political education in matters concerning our relations abroad, it was necessary to teach the leaders in the various sections of our movement, and also the masses of the people, the chief principles which ought to guide the development of our foreign relations. That was one of the first tasks to be accomplished in order to prepare the ground for the practical carrying out of a foreign policy which would win back the independence of the nation in managing its external affairs and thus restore the real sovereignty of the Reich.
The fundamental and guiding principles which we must always bear in mind when studying this question is that foreign policy is only a means to an end and that the sole end to be pursued is the welfare of our own people. Every problem in foreign politics must be considered from this point of view, and this point of view alone. Shall such and such a solution prove advantageous to our people now or in the future, or will it injure their interests? That is the question.
This is the sole preoccupation that must occupy our minds in dealing with a question. Party politics, religious considerations, humanitarian ideals – all such and all other preoccupations must absolutely give way to this.




Before the War the purpose to which German foreign policy should have been devoted was to assure the supply of material necessities for the maintenance of our people and their children. And the way should have been prepared which would lead to this goal. Alliances should have been established which would have proved beneficial to us from this point of view and would have brought us the necessary auxiliary support. The task to be accomplished is the same today, but with this difference: In pre-War times it was a question of caring for the maintenance of the German people, backed up by the power which a strong and independent State then possessed, but our task today is to make our nation powerful once again by re-establishing a strong and independent State. The re-establishment of such a State is the prerequisite and necessary condition which must be fulfilled in order that we may be able subsequently to put into practice a foreign policy which will serve to guarantee the existence of our people in the future, fulfilling their needs and furnishing them with those necessities of life which they lack. In other words, the aim which Germany ought to pursue today in her foreign policy is to prepare the way for the recovery of her liberty tomorrow. In this connection there is a fundamental principle which we must keep steadily before our minds. It is this: The possibility of winning back the independence of a nation is not absolutely bound up with the question of territorial reintegration but it will suffice if a small remnant, no matter how small, of this nation and State will exist, provided it possesses the necessary independence to become not only the vehicle of' the common spirit of the whole people but also to prepare the way for the military fight to reconquer the nation's liberty.
When a people who amount to a hundred million souls tolerate the yoke of common slavery in order to prevent the territory belonging to their State from being broken up and divided, that is worse than if such a State and such a people were dismembered while one fragment still retained its complete independence. Of course, the natural proviso here is that this fragment must be inspired with a consciousness of the solemn duty that devolves upon it, not only to proclaim persistently the inviolable unity of its spiritual and cultural life with that of its detached members but also to prepare the means that are necessary for the military conflict which will finally liberate and re-unite the fragments that are suffering under oppression.
One must also bear in mind the fact that the restoration of lost districts which were formerly parts of the State, both ethnically and politically, must in the first instance be a question of winning back political power and independence for the motherland itself, and that in such cases the special interests of the lost districts must be uncompromisingly regarded as a matter of secondary importance in the face of the one main task, which is to win back the freedom of the central territory. For the detached and oppressed fragments of a nation or an imperial province cannot achieve their liberation through the expression of yearnings and protests on the part of the oppressed and abandoned, but only when the portion which has more or less retained its sovereign independence can resort to the use of force for the purpose of reconquering those territories that once belonged to the common fatherland.
Therefore, in order to reconquer lost territories the first condition to be fulfilled is to work energetically for the increased welfare and reinforcement of the strength of that portion of the State which has remained over after the partition. Thus the unquenchable yearning which slumbers in the hearts of the people must be awakened and restrengthened by bringing new forces to its aid, so that when the hour comes all will be devoted to the one purpose of liberating and uniting the whole people. Therefore, the interests of the separated territories must be subordinated to the one purpose. That one purpose must aim at obtaining for the central remaining portion such a measure of power and might that will enable it to enforce its will on the hostile will of the victor and thus redress the wrong. For flaming protests will not restore the oppressed territories to the bosom of a common Reich. That can be done only through the might of the sword.
The forging of this sword is a work that has to be done through the domestic policy which must be adopted by a national government. To see that the work of forging these arms is assured, and to recruit the men who will bear them, that is the task of the foreign policy.




In the first volume of this book I discussed the inadequacy of our policy of alliances before the War. There were four possible ways to secure the necessary foodstuffs for the maintenance of our people. Of these ways the fourth, which was the most unfavourable, was chosen. Instead of a sound policy of territorial expansion in Europe, our rulers embarked on a policy of colonial and trade expansion. That policy was all the more mistaken inasmuch as they presumed that in this way the danger of an armed conflict would be averted. The result of the attempt to sit on many stools at the same time might have been foreseen. It let us fall to the ground in the midst of them all. And the World War was only the last reckoning presented to the Reich to pay for the failure of its foreign policy.
The right way that should have been taken in those days was the third way I indicated: namely, to increase the strength of the Reich as a Continental Power by the acquisition of new territory in Europe. And at the same time a further expansion, through the subsequent acquisition of colonial territory, might thus be brought within the range of practical politics. Of course, this policy could not have been carried through except in alliance with England, or by devoting such abnormal efforts to the increase of military force and armament that, for forty or fifty years, all cultural undertakings would have to be completely relegated to the background. This responsibility might very well have been undertaken. The cultural importance of a nation is almost always dependent on its political freedom and independence. Political freedom is a prerequisite condition for the existence, or rather the creation, of great cultural undertakings. Accordingly no sacrifice can be too great when there is question of securing the political freedom of a nation. What might have to be deducted from the budget expenses for cultural purposes, in order to meet abnormal demands for increasing the military power of the State, can be generously paid back later on. Indeed, it may be said that after a State has concentrated all its resources in one effort for the purpose of securing its political independence a certain period of ease and renewed equilibrium sets in. And it often happens that the cultural spirit of the nation, which had been heretofore cramped and confined, now suddenly blooms forth. Thus Greece experienced the great Periclean era after the miseries it had suffered during the Persian Wars. And the Roman Republic turned its energies to the cultivation of a higher civilization when it was freed from the stress and worry of the Punic Wars.
Of course, it could not be expected that a parliamentary majority of feckless and stupid people would be capable of deciding on such a resolute policy for the absolute subordination of all other national interests to the one sole task of preparing for a future conflict of arms which would result in establishing the security of the State. The father of Frederick the Great sacrificed everything in order to be ready for that conflict; but the fathers of our absurd parliamentarian democracy, with the Jewish hall-mark, could not do it.
That is why, in pre-War times, the military preparation necessary to enable us to conquer new territory in Europe was only very mediocre, so that it was difficult to obtain the support of really helpful allies.
Those who directed our foreign affairs would not entertain even the idea of systematically preparing for war. They rejected every plan for the acquisition of territory in Europe. And by preferring a policy of colonial and trade expansion, they sacrificed the alliance with England, which was then possible. At the same time they neglected to seek the support of Russia, which would have been a logical proceeding. Finally they stumbled into the World War, abandoned by all except the ill-starred Habsburgs.




The characteristic of our present foreign policy is that it follows no discernible or even intelligible lines of action. Whereas before the War a mistake was made in taking the fourth way that I have mentioned, and this was pursued only in a halfhearted manner, since the Revolution not even the sharpest eye can detect any way that is being followed. Even more than before the War, there is absolutely no such thing as a systematic plan, except the systematic attempts that are made to destroy the last possibility of a national revival.
If we make an impartial examination of the situation existing in Europe today as far as concerns the relation of the various Powers to one another, we shall arrive at the following results:
For the past three hundred years the history of our Continent has been definitely determined by England's efforts to keep the European States opposed to one another in an equilibrium of forces, thus assuring the necessary protection of her own rear while she pursued the great aims of British world-policy.
The traditional tendency of British diplomacy ever since the reign of Queen Elizabeth has been to employ systematically every possible means to prevent any one Power from attaining a preponderant position over the other European Powers and, if necessary, to break that preponderance by means of armed intervention. The only parallel to this has been the tradition of the Prussian Army. England has made use of various forces to carry out its purpose, choosing them according to the actual situation or the task to be faced; but the will and determination to use them has always been the same. The more difficult England's position became in the course of history the more the British Imperial Government considered it necessary to maintain a condition of political paralysis among the various European States, as a result of their mutual rivalries. When the North American colonies obtained their political independence it became still more necessary for England to use every effort to establish and maintain the defence of her flank in Europe. In accordance with this policy she reduced Spain and the Netherlands to the position of inferior naval Powers. Having accomplished this, England concentrated all her forces against the increasing strength of France, until she brought about the downfall of Napoleon Bonaparte and therewith destroyed the military hegemony of France, which was the most dangerous rival that England had to fear.
The change of attitude in British statesmanship towards Germany took place only very slowly, not only because the German nation did not represent an obvious danger for England as long as it lacked national unification, but also because public opinion in England, which had been directed to other quarters by a system of propaganda that had been carried out for a long time, could be turned to a new direction only by slow degrees. In order to reach the proposed ends the calmly reflecting statesman had to bow to popular sentiment, which is the most powerful motive-force and is at the same time the most lasting in its energy. When the statesman has attained one of his ends, he must immediately turn his thoughts to others; but only by degrees and the slow work of propaganda can the sentiment of the masses be shaped into an instrument for the attainment of the new aims which their leaders have decided on.
As early as 1870-71 England had decided on the new stand it would take. On certain occasions minor oscillations in that policy were caused by the growing influence of America in the commercial markets of the world and also by the increasing political power of Russia; but, unfortunately, Germany did not take advantage of these and, therefore, the original tendency of British diplomacy was only reinforced.
England looked upon Germany as a Power which was of world importance commercially and politically and which, partly because of its enormous industrial development, assumed such threatening proportions that the two countries already contended against one another in the same sphere and with equal energy. The so-called peaceful conquest of the world by commercial enterprise, which, in the eyes of those who governed our public affairs at that time, represented the highest peak of human wisdom, was just the thing that led English statesmen to adopt a policy of resistance. That this resistance assumed the form of an organized aggression on a vast scale was in full conformity with a type of statesmanship which did not aim at the maintenance of a dubious world peace but aimed at the consolidation of British world-hegemony. In carrying out this policy, England allied herself with those countries which had a definite military importance. And that was in keeping with her traditional caution in estimating the power of her adversary and also in recognizing her own temporary weakness. That line of conduct cannot be called unscrupulous; because such a comprehensive organization for war purposes must not be judged from the heroic point of view but from that of expediency. The object of a diplomatic policy must not be to see that a nation goes down heroically but rather that it survives in a practical way. Hence every road that leads to this goal is opportune and the failure to take it must be looked upon as a criminal neglect of duty.
When the German Revolution took place England's fears of a German world hegemony came to a satisfactory end.
From that time it was not an English interest to see Germany totally cancelled from the geographic map of Europe. On the contrary, the astounding collapse which took place in November 1918 found British diplomacy confronted with a situation which at first appeared untenable.
For four-and-a-half years the British Empire had fought to break the presumed preponderance of a Continental Power. A sudden collapse now happened which removed this Power from the foreground of European affairs. That collapse disclosed itself finally in the lack of even the primordial instinct of self-preservation, so that European equilibrium was destroyed within forty-eight hours. Germany was annihilated and France became the first political Power on the Continent of Europe.
The tremendous propaganda which was carried on during this war for the purpose of encouraging the British public to stick it out to the end aroused all the primitive instincts and passions of the populace and was bound eventually to hang as a leaden weight on the decisions of British statesmen. With the colonial, economical and commercial destruction of Germany, England's war aims were attained. Whatever went beyond those aims was an obstacle to the furtherance of British interests. Only the enemies of England could profit by the disappearance of Germany as a Great Continental Power in Europe. In November 1918, however, and up to the summer of 1919, it was not possible for England to change its diplomatic attitude; because during the long war it had appealed, more than it had ever done before, to the feelings of the populace. In view of the feeling prevalent among its own people, England could not change its foreign policy; and another reason which made that impossible was the military strength to which other European Powers had now attained. France had taken the direction of peace negotiations into her own hands and could impose her law upon the others. During those months of negotiations and bargaining the only Power that could have altered the course which things were taking was Germany herself; but Germany was torn asunder by a civil war, and her so-called statesmen had declared themselves ready to accept any and every dictate imposed on them.
Now, in the comity of nations, when one nation loses its instinct for self-preservation and ceases to be an active member it sinks to the level of an enslaved nation and its territory will have to suffer the fate of a colony.
To prevent the power of France from becoming too great, the only form which English negotiations could take was that of participating in France's lust for aggrandizement.
As a matter of fact, England did not attain the ends for which she went to war. Not only did it turn out impossible to prevent a Continental Power from obtaining a preponderance over the ratio of strength in the Continental State system of Europe, but a large measure of preponderance had been obtained and firmly established.
In 1914 Germany, considered as a military State, was wedged in between two countries, one of which had equal military forces at its disposal and the other had greater military resources. Then there was England's overwhelming supremacy at sea. France and Russia alone hindered and opposed the excessive aggrandizement of Germany. The unfavourable geographical situation of the Reich, from the military point of view, might be looked upon as another coefficient of security against an exaggerated increase of German power. From the naval point of view, the configuration of the coast-line was unfavourable in case of a conflict with England. And though the maritime frontier was short and cramped, the land frontier was widely extended and open.
France's position is different today. It is the first military Power without a serious rival on the Continent. It is almost entirely protected by its southern frontier against Spain and Italy. Against Germany it is safeguarded by the prostrate condition of our country. A long stretch of its coast-line faces the vital nervous system of the British Empire. Not only could French aeroplanes and long-range batteries attack the vital centres of the British system, but submarines can threaten the great British commercial routes. A submarine campaign based on France's long Atlantic coast and on the European and North African coasts of the Mediterranean would have disastrous consequences for England.
Thus the political results of the war to prevent the development of German power was the creation of a French hegemony on the Continent. The military result was the consolidation of France as the first Continental Power and the recognition of American equality on the sea. The economic result was the cession of great spheres of British interests to her former allies and associates.
The Balkanization of Europe, up to a certain degree, was desirable and indeed necessary in the light of the traditional policy of Great Britain, just as France desired the Balkanization of Germany.
What England has always desired, and will continue to desire, is to prevent any one Continental Power in Europe from attaining a position of world importance. Therefore England wishes to maintain a definite equilibrium of forces among the European States – for this equilibrium seems a necessary condition of England's world-hegemony.
What France has always desired, and will continue to desire, is to prevent Germany from becoming a homogeneous Power. Therefore France wants to maintain a system of small German States whose forces would balance one another and over which there should be no central government. Then, by acquiring possession of the left bank of the Rhine, she would have fulfilled the pre-requisite conditions for the establishment and security of her hegemony in Europe.
The final aims of French diplomacy must be in perpetual opposition to the final tendencies of British statesmanship.
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Taking these considerations as a starting-point, anyone who investigates the possibilities that exist for Germany to find allies must come to the conclusion that there remains no other way of forming an alliance except to approach England. The consequences of England's war policy were and are disastrous for Germany. However, we cannot close our eyes to the fact that, as things stand today, the necessary interests of England no longer demand the destruction of Germany. On the contrary, British diplomacy must tend more and more, from year to year, towards curbing France's unbridled lust after hegemony. Now, a policy of alliances cannot be pursued by bearing past grievances in mind, but it can be rendered fruitful by taking account of past experiences. Experience should have taught us that alliances formed for negative purposes suffer from intrinsic weakness. The destinies of nations can be welded together only under the prospect of a common success, of common gain and conquest, in short, a common extension of power for both contracting parties.
The ignorance of our people on questions of foreign politics is clearly demonstrated by the reports in the daily Press which talk about "friendship towards Germany" on the part of one or the other foreign statesman, whereby this professed friendship is taken as a special guarantee that such persons will champion a policy that will be advantageous to our people. That kind of talk is absurd to an incredible degree. It means speculating on the unparalleled simplicity of the average German philistine when he comes to talking politics. There is not any British, American, or Italian statesman who could ever be described as 'pro-German'. Every Englishman must naturally be British first of all. The same is true of every American. And no Italian statesman would be prepared to adopt a policy that was not pro-Italian. Therefore, anyone who expects to form alliances with foreign nations on the basis of a pro-German feeling among the statesmen of other countries is either an ass or a deceiver. The necessary condition for linking together the destinies of nations is never mutual esteem or mutual sympathy, but rather the prospect of advantages accruing to the contracting parties. It is true that a British statesman will always follow a pro-British and not a pro-German policy; but it is also true that certain definite interests involved in this pro-British policy may coincide on various grounds with German interests. Naturally that can be so only to a certain degree and the situation may one day be completely reversed. But the art of statesmanship is shown when at certain periods there is question of reaching a certain end and when allies are found who must take the same road in order to defend their own interests.
The practical application of these principles at the present time must depend on the answer given to the following questions: What States are not vitally interested in the fact that, by the complete abolition of a German Central Europe, the economic and military power of France has reached a position of absolute hegemony? Which are the States that, in consideration of the conditions which are essential to their own existence and in view of the tradition that has hitherto been followed in conducting their foreign policy, envisage such a development as a menace to their own future?
Finally, we must be quite clear on the following point: France is and will remain the implacable enemy of Germany. It does not matter what Governments have ruled or will rule in France, whether Bourbon or Jacobin, Napoleonic or Bourgeois-Democratic, Clerical Republican or Red Bolshevik, their foreign policy will always be directed towards acquiring possession of the Rhine frontier and consolidating France's position on this river by disuniting and dismembering Germany.
England did not want Germany to be a world Power. France desired that there should be no Power called Germany. Therefore there was a very essential difference. To-day we are not fighting for our position as a World-Power but only for the existence of our country, for national unity and the daily bread of our children. Taking this point of view into consideration, only two States remain to us as possible allies in Europe - England and Italy.
England is not pleased to see a France on whose military power there is no check in Europe, so that one day she might undertake the support of a policy which in some way or other might come into conflict with British interests. Nor can England be pleased to see France in possession of such enormous coal and iron mines in Western Europe as would make it possible for her one day to play a role in world-commerce which might threaten danger to British interests. Moreover, England can never be pleased to see a France whose political position on the Continent, owing to the dismemberment of the rest of Europe, seems so absolutely assured that she is not only able to resume a French world-policy on great lines but would even find herself compelled to do so. The bombs which were once dropped by the Zeppelins might be multiplied by the thousand every night. The military predominance of France is a weight that presses heavily on the hearts of the World Empire over which Great Britain rules.
Nor can Italy desire, nor will she desire, any further strengthening of France's power in Europe. The future of Italy will be conditioned by the development of events in the Mediterranean and by the political situation in the area surrounding that sea. The reason that led Italy into the War was not a desire to contribute towards the aggrandizement of France but rather to deal her hated Adriatic rival a mortal blow. Any further increase of France's power on the Continent would hamper the development of Italy's future, and Italy does not deceive herself by thinking that racial kindred between the nations will in any way eliminate rivalries.
Serious and impartial consideration proves that it is these two States, Great Britain and Italy, whose natural interests not only do not contrast with the conditions essential to the existence of the German nation but are identical with them, to a certain extent.




But when we consider the possibilities of alliances we must be careful not to lose sight of three factors. The first factor concerns ourselves; the other two concern the two States I have mentioned.
Is it at all possible to conclude an alliance with Germany as it is today? Can a Power which would enter into an alliance for the purpose of securing assistance in an effort to carry out its own offensive aims – can such a Power form an alliance with a State whose rulers have for years long presented a spectacle of deplorable incompetence and pacifist cowardice and where the majority of the people, blinded by democratic and Marxist teachings, betray the interests of their own people and country in a manner that cries to Heaven for vengeance? As things stand today, can any Power hope to establish useful relations and hope to fight together for the furtherance of their common interests with this State which manifestly has neither the will nor the courage to move a finger even in the defence of its bare existence? Take the case of a Power for which an alliance must be much more than a pact to guarantee a state of slow decomposition, such as happened with the old and disastrous Triple Alliance. Can such a Power associate itself for life or death with a State whose most characteristic signs of activity consist of a rampant servility in external relations and a scandalous repression of the national spirit at home? Can such a Power be associated with a State in which there is nothing of greatness, because its whole policy does not deserve it? Or can alliances be made with Governments which are in the hands of men who are despised by their own fellow-citizens and consequently are not respected abroad?
No. A self-respecting Power which expects something more from alliances than commissions for greedy Parliamentarians will not and cannot enter into an alliance with our present-day Germany. Our present inability to form alliances furnishes the principle and most solid basis for the combined action of the enemies who are robbing us. Because Germany does not defend itself in any other way except by the flamboyant protests of our parliamentarian elect, there is no reason why the rest of the world should take up the fight in our defence. And God does not follow the principle of granting freedom to a nation of cowards, despite all the implications of our 'patriotic' associations. Therefore, for those States which have not a direct interest in our annihilation no other course remains open except to participate in France's campaign of plunder, at least to make it impossible for the strength of France to be exclusively aggrandized thereby.
In the second place, we must not forget that among the nations which were formerly our enemies mass-propaganda has turned the opinions and feelings of large sections of the population in a fixed direction. When for years long a foreign nation has been presented to the public as a horde of 'Huns', 'Robbers', 'Vandals', etc., they cannot suddenly be presented as something different, and the enemy of yesterday cannot be recommended as the ally of tomorrow.
But the third factor deserves greater attention, since it is of essential importance for establishing future alliances in Europe.
From the political point of view it is not in the interests of Great Britain that Germany should be ruined even still more, but such a proceeding would be very much in the interests of the international money-markets manipulated by the Jew. The cleavage between the official, or rather traditional, British statesmanship and the controlling influence of the Jew on the money-markets is nowhere so clearly manifested as in the various attitudes taken towards problems of British foreign policy. Contrary to the interests and welfare of the British State, Jewish finance demands not only the absolute economic destruction of Germany but its complete political enslavement. The internationalization of our German economic system, that is to say, the transference of our productive forces to the control of Jewish international finance, can be completely carried out only in a State that has been politically Bolshevized. But the Marxist fighting forces, commanded by international and Jewish stock-exchange capital, cannot finally smash the national resistance in Germany without friendly help from outside. For this purpose French armies would first have to invade and overcome the territory of the German Reich until a state of international chaos would set in, and then the country would have to succumb to Bolshevik storm troops in the service of Jewish international finance.
Hence it is that at the present time the Jew is the great agitator for the complete destruction of Germany. Whenever we read of attacks against Germany taking place in any part of the world the Jew is always the instigator. In peace-time, as well as during the War, the Jewish-Marxist stock-exchange Press systematically stirred up hatred against Germany, until one State after another abandoned its neutrality and placed itself at the service of the world coalition, even against the real interests of its own people.
The Jewish way of reasoning thus becomes quite clear. The Bolshevization of Germany, that is to say, the extermination of the patriotic and national German intellectuals, thus making it possible to force German Labour to bear the yoke of international Jewish finance – that is only the overture to the movement for expanding Jewish power on a wider scale and finally subjugating the world to its rule. As has so often happened in history, Germany is the chief pivot of this formidable struggle. If our people and our State should fall victims to these oppressors of the nations, lusting after blood and money, the whole earth would become the prey of that hydra. Should Germany be freed from its grip, a great menace for the nations of the world would thereby be eliminated.
It is certain that Jewry uses all its subterranean activities not only for the purpose of keeping alive old national enmities against Germany but even to spread them farther and render them more acute wherever possible. It is no less certain that these activities are only very partially in keeping with the true interests of the nations among whose people the poison is spread. As a general principle, Jewry carries on its campaign in the various countries by the use of arguments that are best calculated to appeal to the mentality of the respective nations and are most likely to produce the desired results; for Jewry knows what the public feeling is in each country. Our national stock has been so much adulterated by the mixture of alien elements that, in its fight for power, Jewry can make use of the more or less 'cosmopolitan' circles which exist among us, inspired by the pacifist and international ideologies. In France they exploit the well-known and accurately estimated chauvinistic spirit. In England they exploit the commercial and world-political outlook. In short, they always work upon the essential characteristics that belong to the mentality of each nation. When they have in this way achieved a decisive influence in the political and economic spheres they can drop the limitations which their former tactics necessitated, now disclosing their real intentions and the ends for which they are fighting. Their work of destruction now goes ahead more quickly, reducing one State after another to a mass of ruins on which they will erect the everlasting and sovereign Jewish Empire.
In England, and in Italy, the contrast between the better kind of solid statesmanship and the policy of the Jewish stock-exchange often becomes strikingly evident.
Only in France there exists today more than ever before a profound accord between the views of the stock-exchange, controlled by the Jews, and the chauvinistic policy pursued by French statesmen. This identity of views constitutes an immense, danger for Germany. And it is just for this reason that France is and will remain by far the most dangerous enemy. The French people, who are becoming more and more obsessed by negroid ideas, represent a threatening menace to the existence of the white race in Europe, because they are bound up with the Jewish campaign for world-domination. For the contamination caused by the influx of negroid blood on the Rhine, in the very heart of Europe, is in accord with the sadist and perverse lust for vengeance on the part of the hereditary enemy of our people, just as it suits the purpose of the cool calculating Jew who would use this means of introducing a process of bastardization in the very centre of the European Continent and, by infecting the white race with the blood of an inferior stock, would destroy the foundations of its independent existence.
France's activities in Europe today, spurred on by the French lust for vengeance and systematically directed by the Jew, are a criminal attack against the life of the white race and will one day arouse against the French people a spirit of vengeance among a generation which will have recognized the original sin of mankind in this racial pollution.
As far as concerns Germany, the danger which France represents involves the duty of relegating all sentiment to a subordinate place and extending the hand to those who are threatened with the same menace and who are not willing to suffer or tolerate France's lust for hegemony.
For a long time yet to come there will be only two Powers in Europe with which it may be possible for Germany to conclude an alliance. These Powers are Great Britain and Italy.




If we take the trouble to cast a glance backwards on the way in which German foreign policy has been conducted since the Revolution we must, in view of the constant and incomprehensible acts of submission on the part. of our governments, either lose heart or become fired with rage and take up the cudgels against such a regime. Their way of acting cannot be attributed to a want of understanding, because what seemed to every thinking man to be inconceivable was accomplished by the leaders of the November parties with their Cyclopean intellects. They bowed to France and begged her favour. Yes, during all these recent years, with the touching simplicity of incorrigible visionaries, they went on their knees to France again and again. They perpetuaily wagged their tails before the Grande Nation. And in each trick-o'-the-loop which the French hangmen performed with his rope they recognized a visible change of feeling. Our real political wire-pullers never shared in this absurd credulity. The idea of establishing a friendship with France was for them only a means of thwarting every attempt on Germany's part to adopt a practical policy of alliances. They had no illusions about French aims or those of the men behind the scenes in France. What induced them to take up such an attitude and to act as if they honestly believed that the fate of Germany could possibly be changed in this way was the cool calculation that if this did not happen our people might take the reins into their own hands and choose another road.
Of course it is difficult for us to propose England as our possible ally in the future. Our Jewish Press has always been adept in concentrating hatred against England particularly. And many of our good German simpletons perch on these branches which the Jews have limed to capture them. They babble about a restoration of German sea power and protest against the robbery of our colonies. Thus they furnish material which the contriving Jew transmits to his clansmen in England, so that it can be used there for purposes of practical propaganda. For our simple-minded bourgeoisie who indulge in politics can take in only little by little the idea that today we have not to fight for 'sea-power' and such things. Even before the War it was absurd to direct the national energies of Germany towards this end without first having secured our position in Europe. Such a hope today reaches that peak of absurdity which may be called criminal in the domain of politics.
Often one becomes really desperate on seeing how the Jewish wire-pullers succeeded in concentrating the attention of the people on things which are only of secondary importance today, They incited the people to demonstrations and protests while at the same time France was tearing our nation asunder bit by bit and systematically removing the very foundations of our national independence.
In this connection I have to think of the Wooden Horse in the riding of which the Jew showed extraordinary skill during these years. I mean South Tyrol.
Yes, South Tyrol. The reason why I take up this question here is just because I want to call to account that shameful canaille who relied on the ignorance and short memories of large sections of our people and stimulated a national indignation which is as foreign to the real character of our parliamentary impostors as the idea of respect for private property is to a magpie.
I should like to state here that I was one of those who, at the time when the fate of South Tyrol was being decided – that is to say, from August 1914 to November 1918 – took my place where that country also could have been effectively defended, namely, in the Army. I did my share in the fighting during those years, not merely to save South Tyrol from being lost but also to save every other German province for the Fatherland.
The parliamentary sharpers did not take part in that combat. The whole canaille played party politics. On the other hand, we carried on the fight in the belief that a victorious issue of the War would enable the German nation to keep South Tyrol also; but the loud-mouthed traitor carried on a seditious agitation against such a victorious issue, until the fighting Siegfried succumbed to the dagger plunged in his back. It was only natural that the inflammatory and hypocritical speeches of the elegantly dressed parliamentarians on the Vienna Rathaus Platz or in front of the Feldherrnhalle in Munich could not save South Tyrol for Germany. That could be done only by the fighting battalions at the Front. Those who broke up that fighting front betrayed South Tyrol, as well as the other districts of Germany.
Anyone who thinks that the South Tyrol question can be solved today by protests and manifestations and processions organized by various associations is either a humbug or merely a German philistine.
In this regard it must be quite clearly understood that we cannot get back the territories we have lost if we depend on solemn imprecations before the throne of the Almighty God or on pious hopes in a League of Nations, but only by the force of arms.
Therefore the only remaining question is: Who is ready to take up arms for the restoration of the lost territories?
As far as concerns myself personally, I can state with a good conscience that I would have courage enough to take part in a campaign for the reconquest of South Tyrol, at the head of parliamentarian storm battalions consisting of parliamentarian gasconaders and all the party leaders, also the various Councillors of State. Only the Devil knows whether I might have the luck of seeing a few shells suddenly burst over this 'burning' demonstration of protest. I think that if a fox were to break into a poultry yard his presence would not provoke such a helter-skelter and rush to cover as we should witness in the band of 'protesters'.
The vilest part of it all is that these talkers themselves do not believe that anything can be achieved in this way. Each one of them knows very well how harmless and ineffective their whole pretence is. They do it only because it is easier now to babble about the restoration of South Tyrol than to fight for its preservation in days gone by.
Each one plays the part that he is best capable of playing in life. In those days we offered our blood. To-day these people are engaged in whetting their tusks.
It is particularly interesting to note today how legitimist circles in Vienna preen themselves on their work for the restoration of South Tyrol. Seven years ago their august and illustrious Dynasty helped, by an act of perjury and treason, to make it possible for the victorious world-coalition to take away South Tyrol. At that time these circles supported the perfidious policy adopted by their Dynasty and did not trouble themselves in the least about the fate of South Tyrol or any other province. Naturally it is easier today to take up the fight for this territory, since the present struggle is waged with 'the weapons of the mind'. Anyhow, it is easier to join in a 'meeting of protestation' and talk yourself hoarse in giving vent to the noble indignation that fills your breast, or stain your finger with the writing of a newspaper article, than to blow up a bridge, for instance, during the occupation of the Ruhr.
The reason why certain circles have made the question of South Tyrol the pivot of German-Italian relations during the past few years is quite evident. Jews and Habsburg legitimists are greatly interested in preventing Germany from pursuing a policy of alliance which might lead one day to the resurgence of a free German fatherland. It is not out of love for South Tyrol that they play this role today – for their policy would turn out detrimental rather than helpful to the interests of that province – but through fear of an agreement being established between Germany and Italy.
A tendency towards lying and calumny lies in the nature of these people, and that explains how they can calmly and brazenly attempt to twist things in such a way as to make it appear that we have 'betrayed' South Tyrol.
There is one clear answer that must be given to these gentlemen. It is this: Tyrol has been betrayed, in the first place, by every German who was sound in limb and body and did not offer himself for service at the Front during 1914–1918 to do his duty towards his country.
In the second place, Tyrol was betrayed by every man who, during those years did not help to reinforce the national spirit and the national powers of resistance, so as to enable the country to carry through the War and keep up the fight to the very end.
In the third place, South Tyrol was betrayed by everyone who took part in the November Revolution, either directly by his act or indirectly by a cowardly toleration of it, and thus broke the sole weapon that could have saved South Tyrol.
In the fourth place, South Tyrol was betrayed by those parties and their adherents who put their signatures to the disgraceful treaties of Versailles and St. Germain.
And so the matter stands, my brave gentlemen, who make your protests only with words.
To-day I am guided by a calm and cool recognition of the fact that the lost territories cannot be won back by the whetted tongues of parliamentary spouters but only by the whetted sword; in other words, through a fight where blood will have to be shed.
Now, I have no hesitations in saying that today, once the die has been cast, it is not only impossible to win back South Tyrol through a war but I should definitely take my stand against such a movement, because I am convinced that it would not be possible to arouse the national enthusiasm of the German people and maintain it in such a way as would be necessary in order to carry through such a war to a successful issue. On the contrary, I believe that if we have to shed German blood once again it would be criminal to do so for the sake of liberating 200,000 Germans, when more than seven million neighbouring Germans are suffering under foreign domination and a vital artery of the German nation has become a playground for hordes of African negros.
If the German nation is to put an end to a state of things which threatens to wipe it off the map of Europe it must not fall into the errors of the pre-War period and make the whole world its enemy. But it must ascertain who is its most dangerous enemy so that it can concentrate all its forces in a struggle to beat him. And if, in order to carry through this struggle to victory, sacrifices should be made in other quarters, future generations will not condemn us for that. They will take account of the miseries and anxieties which led us to make such a bitter decision, and in the light of that consideration they will more clearly recognize the brilliancy of our success.
Again I must say here that we must always be guided by the fundamental principle that, as a preliminary to winning back lost provinces, the political independence and strength of the motherland must first be restored.
The first task which has to be accomplished is to make that independence possible and to secure it by a wise policy of alliances, which presupposes an energetic management of our public affairs.
But it is just on this point that we, National Socialists, have to guard against being dragged into the tow of our ranting bourgeois patriots who take their cue from the Jew. It would be a disaster if, instead of preparing for the coming struggle, our Movement also were to busy itself with mere protests by word of mouth.
It was the fantastic idea of a Nibelungen alliance with the decomposed body of the Habsburg State that brought about Germany's ruin. Fantastic sentimentality in dealing with the possibilities of foreign policy today would be the best means of preventing our revival for innumerable years to come.




Here I must briefly answer the objections which may be raised in regard to the three questions I have put.
1. Is it possible at all to form an alliance with the present Germany, whose weakness is so visible to all eyes?
2. Can the ex-enemy nations change their attitude towards Germany?
3. In other nations is not the influence of Jewry stronger than the recognition of their own interests, and does not this influence thwart all their good intentions and render all their plans futile?
I think that I have already dealt adequately with one of the two aspects of the first point. Of course nobody will enter into an alliance with the present Germany. No Power in the world would link its fortunes with a State whose government does not afford grounds for the slightest confidence. As regards the attempt which has been made by many of our compatriots to explain the conduct of the Government by referring to the woeful state of public feeling and thus excuse such conduct, I must strongly object to that way of looking at things.
The lack of character which our people have shown during the last six years is deeply distressing. The indifference with which they have treated the most urgent necessities of our nation might veritably lead one to despair. Their cowardice is such that it often cries to heaven for vengeance. But one must never forget that we are dealing with a people who gave to the world, a few years previously, an admirable example of the highest human qualities. From the first days of August 1914 to the end of the tremendous struggle between the nations, no people in the world gave a better proof of manly courage, tenacity and patient endurance, than this people gave who are so cast down and dispirited today. Nobody will dare to assert that the lack of character among our people today is typical of them. What we have to endure today, among us and around us, is due only to the influence of the sad and distressing effects that followed the high treason committed on November 9th, 1918. More than ever before the word of the poet is true: that evil can only give rise to evil. But even in this epoch those qualities among our people which are fundamentally sound are not entirely lost. They slumber in the depths of the national conscience, and sometimes in the clouded firmament we see certain qualities like shining lights which Germany will one day remember as the first symptoms of a revival. We often see young Germans assembling and forming determined resolutions, as they did in 1914, freely and willingly to offer themselves as a sacrifice on the altar of their beloved Fatherland. Millions of men have resumed work, whole-heartedly and zealously, as if no revolution had ever affected them. The smith is at his anvil once again. And the farmer drives his plough. The scientist is in his laboratory. And everybody is once again attending to his duty with the same zeal and devotion as formerly.
The oppression which we suffer from at the hands of our enemies is no longer taken, as it formerly was, as a matter for laughter; but it is resented with bitterness and anger. There can be no doubt that a great change of attitude has taken place.
This evolution has not yet taken the shape of a conscious intention and movement to restore the political power and independence of our nation; but the blame for this must be attributed to those utterly incompetent people who have no natural endowments to qualify them for statesmanship and yet have been governing our nation since 1918 and leading it to ruin.
Yes. If anybody accuses our people today he ought to be asked: What is being done to help them? What are we to say of the poor support which the people give to any measures introduced by the Government? Is it not true that such a thing as a Government hardly exists at all? And must we consider the poor support which it receives as a sign of a lack of vitality in the nation itself; or is it not rather a proof of the complete failure of the methods employed in the management of this valuable trust? What have our Governments done to re-awaken in the nation a proud spirit of self-assertion, up-standing manliness, and a spirit of righteous defiance towards its enemies?
In 1919, when the Peace Treaty was imposed on the German nation, there were grounds for hoping that this instrument of unrestricted oppression would help to reinforce the outcry for the freedom of Germany. Peace treaties which make demands that fall like a whip-lash on the people turn out not infrequently to be the signal of a future revival.
To what purpose could the Treaty of Versailles have been exploited?
In the hands of a willing Government, how could this instrument of unlimited blackmail and shameful humiliation have been applied for the purpose of arousing national sentiment to its highest pitch? How could a well-directed system of propaganda have utilized the sadist cruelty of that treaty so as to change the indifference of the people to a feeling of indignation and transform that indignation into a spirit of dauntless resistance?
Each point of that Treaty could have been engraved on the minds and hearts of the German people and burned into them until sixty million men and women would find their souls aflame with a feeling of rage and shame; and a torrent of fire would burst forth as from a furnace, and one common will would be forged from it, like a sword of steel. Then the people would join in the common cry: "To arms again!"
Yes. A treaty of that kind can be used for such a purpose. Its unbounded oppression and its impudent demands were an excellent propaganda weapon to arouse the sluggish spirit of the nation and restore its vitality.
Then, from the child's story-book to the last newspaper in the country, and every theatre and cinema, every pillar where placards are posted and every free space on the hoardings should be utilized in the service of this one great mission, until the faint-hearted cry, "Lord, deliver us," which our patriotic associations send up to Heaven today would be transformed into an ardent prayer: "Almighty God, bless our arms when the hour comes. Be just, as Thou hast always been just. Judge now if we deserve our freedom. Lord, bless our struggle."
All opportunities were neglected and nothing was done.
Who will be surprised now if our people are not such as they should be or might be? The rest of the world looks upon us only as its valet, or as a kindly dog that will lick its master's hand after he has been whipped.
Of course the possibilities of forming alliances with other nations are hampered by the indifference of our own people, but much more by our Governments. They have been and are so corrupt that now, after eight years of indescribable oppression, there exists only a faint desire for liberty.
In order that our nation may undertake a policy of alliances, it must restore its prestige among other nations, and it must have an authoritative Government that is not a drudge in the service of foreign States and the taskmaster of its own people, but rather the herald of the national will.
If our people had a government which would look upon this as its mission, six years would not have passed before a courageous foreign policy on the part of the Reich would find a corresponding support among the people, whose desire for freedom would be encouraged and intensified thereby.




The third objection referred to the difficulty of changing the ex-enemy nations into friendly allies. That objection may be answered as follows:
The general anti-German psychosis which has developed in other countries through the war propaganda must of necessity continue to exist as long as there is not a renaissance of the national conscience among the German people, so that the German Reich may once again become a State which is able to play its part on the chess-board of European politics and with whom the others feel that they can play. Only when the Government and the people feel absolutely certain of being able to undertake a policy of alliances can one Power or another, whose interests coincide with ours, think of instituting a system of propaganda for the purpose of changing public opinion among its own people. Naturally it will take several years of persevering and ably directed work to reach such a result. Just because a long period is needed in order to change the public opinion of a country, it is necessary to reflect calmly before such an enterprise be undertaken. This means that one must not enter upon this kind of work unless one is absolutely convinced that it is worth the trouble and that it will bring results which will be valuable in the future. One must not try to change the opinions and feelings of a people by basing one's actions on the vain cajolery of a more or less brilliant Foreign Minister, but only if there be a tangible guarantee that the new orientation will be really useful. Otherwise public opinion in the country dealt with may be just thrown into a state of complete confusion. The most reliable guarantee that can be given for the possibility of subsequently entering into an alliance with a certain State cannot be found in the loquacious suavity of some individual member of the Government, but in the manifest stability of a definite and practical policy on the part of the Government as a whole, and in the support which is given to that policy by the public opinion of the country. The faith of the public in this policy will be strengthened all the more if the Government organize one active propaganda to explain its efforts and secure public support for them, and if public opinion favourably responds to the Government's policy.
Therefore a nation in such a position as ours will be looked upon as a possible ally if public opinion supports the Government's policy and if both are united in the same enthusiastic determination to carry through the fight for national freedom. That condition of affairs must be firmly established before any attempt can be made to change public opinion in other countries which, for the sake of defending their most elementary interests, are disposed to take the road shoulder-to-shoulder with a companion who seems able to play his part in defending those interests. In other words, this means that they will be ready to establish an alliance.
For this purpose, however, one thing is necessary. Seeing that the task of bringing about a radical change in the public opinion of a country calls for hard work, and many do not at first understand what it means, it would be both foolish and criminal to commit mistakes which could be used as weapons in the hands of those who are opposed to such a change.
One must recognize the fact that it takes a long time for a people to understand completely the inner purposes which a Government has in view, because it is not possible to explain the ultimate aims of the preparations that are being made to carry through a certain policy. In such cases the Government has to count on the blind faith of the masses or the intuitive instinct of the ruling caste that is more developed intellectually. But since many people lack this insight, this political acumen and faculty for seeing into the trend of affairs, and since political considerations forbid a public explanation of why such and such a course is being followed, a certain number of leaders in intellectual circles will always oppose new tendencies which, because they are not easily grasped, can be pointed to as mere experiments. And that attitude arouses opposition among conservative circles regarding the measures in question.
For this reason a strict duty devolves upon everybody not to allow any weapon to fall into the hands of those who would interfere with the work of bringing about a mutual understanding with other nations. This is specially so in our case, where we have to deal with the pretentions and fantastic talk of our patriotic associations and our small bourgeoisie who talk politics in the cafes. That the cry for a new war fleet, the restoration of our colonies, etc., has no chance of ever being carried out in practice will not be denied by anyone who thinks over the matter calmly and seriously. These harmless and sometimes half-crazy spouters in the war of protests are serving the interests of our mortal enemy, while the manner in which their vapourings are exploited for political purposes in England cannot be considered as advantageous to Germany.
They squander their energies in futile demonstrations against the whole world. These demonstrations are harmful to our interests and those who indulge in them forget the fundamental principle which is a preliminary condition of all success. What thou doest, do it thoroughly. Because we keep on howling against five or ten States we fail to concentrate all the forces of our national will and our physical strength for a blow at the heart of our bitterest enemy. And in this way we sacrifice the possibility of securing an alliance which would reinforce our strength for that decisive conflict.
Here, too, there is a mission for National Socialism to fulfil. It must teach our people not to fix their attention on the little things but rather on the great things, not to exhaust their energies on secondary objects, and not to forget that the object we shall have to fight for one day is the bare existence of our people and that the sole enemy we shall have to strike at is that Power which is robbing us of this existence.
It may be that we shall have many a heavy burden to bear. But this is by no means an excuse for refusing to listen to reason and raise nonsensical outcries against the rest of the world, instead of concentrating all our forces against the most deadly enemy.
Moreover, the German people will have no moral right to complain of the manner in which the rest of the world acts towards them, as long as they themselves have not called to account those criminals who sold and betrayed their own country. We cannot hope to be taken very seriously if we indulge in long-range abuse and protests against England and Italy and then allow those scoundrels to circulate undisturbed in our own country who were in the pay of the enemy war propaganda, took the weapons out of our hands, broke the backbone of our resistance and bartered away the Reich for thirty pieces of silver.
The enemy did only what was expected. And we ought to learn from the stand he took and the way he acted.
Anyone who cannot rise to the level of this outlook must reflect that otherwise there would remain nothing else than to renounce the idea of adopting any policy of alliances for the future. For if we cannot form an alliance with England because she has robbed us of our colonies, or with Italy because she has taken possession of South Tyrol, or with Poland or Czechoslovakia, then there remains no other possibility of an alliance in Europe except with France which, inter alia, has robbed us of Alsace and Lorraine.
There can scarcely be any doubt as to whether this last alternative would be advantageous to the interests of the German people. But if it be defended by somebody one is always doubtful whether that person be merely a simpleton or an astute rogue.
As far as concerns the leaders in these activities, I think the latter hypothesis is true.
A change in public feeling among those nations which have hitherto been enemies and whose true interests will correspond in the future with ours could be effected, as far as human calculation goes, if the internal strength of our State and our manifest determination to secure our own existence made it clear that we should be valuable allies. Moreover, it is necessary that our incompetent way of doing things and our criminal conduct in some matters should not furnish grounds which may be utilized for purposes of propaganda by those who would oppose our projects of establishing an alliance with one or other of our former enemies.




The answer to the third question is still more difficult: Is it conceivable that they who represent the true interests of those nations which may possibly form an alliance with us could put their views into practice against the will of the Jew, who is the mortal enemy of national and independent popular States?
For instance, could the motive-forces of Great Britain's traditional statesmanship smash the disastrous influence of the Jew, or could they not?
This question, as I have already said, is very difficult to answer. The answer depends on so many factors that it is impossible to form a conclusive judgment. Anyhow, one thing is certain: The power of the Government in a given State and at a definite period may be so firmly established in the public estimation and so absolutely at the service of the country's interests that the forces of international Jewry could not possibly organize a real and effective obstruction against measures considered to be politically necessary.
The fight which Fascist Italy waged against Jewry's three principal weapons, the profound reasons for which may not have been consciously understood (though I do not believe this myself) furnishes the best proof that the poison fangs of that Power which transcends all State boundaries are being drawn, even though in an indirect way. The prohibition of Freemasonry and secret societies, the suppression of the supernational Press and the definite abolition of Marxism, together with the steadily increasing consolidation of the Fascist concept of the State – all this will enable the Italian Government, in the course of some years, to advance more and more the interests of the Italian people without paying any attention to the hissing of the Jewish world-hydra.
The English situation is not so favourable. In that country which has 'the freest democracy' the Jew dictates his will, almost unrestrained but indirectly, through his influence on public opinion. And yet there is a perpetual struggle in England between those who are entrusted with the defence of State interests and the protagonists of Jewish world-dictatorship.
After the War it became clear for the first time how sharp this contrast is, when British statesmanship took one stand on the Japanese problem and the Press took a different stand.
Just after the War had ceased the old mutual antipathy between America and Japan began to reappear. Naturally the great European Powers could not remain indifferent to this new war menace. In England, despite the ties of kinship, there was a certain amount of jealousy and anxiety over the growing importance of the United States in all spheres of international economics and politics. What was formerly a colonial territory, the daughter of a great mother, seemed about to become the new mistress of the world. It is quite understandable that today England should re-examine her old alliances and that British statesmanship should look anxiously to the danger of a coming moment when the cry would no longer be: "Britain rules the waves", but rather: "The Seas belong to the United States".
The gigantic North American State, with the enormous resources of its virgin soil, is much more invulnerable than the encircled German Reich. Should a day come when the die which will finally decide the destinies of the nations will have to be cast in that country, England would be doomed if she stood alone. Therefore she eagerly reaches out her hand to a member of the yellow race and enters an alliance which, from the racial point of view is perhaps unpardonable; but from the political viewpoint it represents the sole possibility of reinforcing Britain's world position in face of the strenuous developments taking place on the American continent.
Despite the fact that they fought side by side on the European battlefields, the British Government did not decide to conclude an alliance with the Asiatic partner, yet the whole Jewish Press opposed the idea of a Japanese alliance.
How can we explain the fact that up to 1918 the Jewish Press championed the policy of the British Government against the German Reich and then suddenly began to take its own way and showed itself disloyal to the Government?
It was not in the interests of Great Britain to have Germany annihilated, but primarily a Jewish interest. And today the destruction of Japan would serve British political interests less than it would serve the far-reaching intentions of those who are leading the movement that hopes to establish a Jewish world-empire. While England is using all her endeavours to maintain her position in the world, the Jew is organizing his aggressive plans for the conquest of it.
He already sees the present European States as pliant instruments in his hands, whether indirectly through the power of so-called Western Democracy or in the form of a direct domination through Russian Bolshevism. But it is not only the old world that he holds in his snare; for a like fate threatens the new world. Jews control the financial forces of America on the stock exchange. Year after year the Jew increases his hold on Labour in a nation of 120 million souls. But a very small section still remains quite independent and is thus the cause of chagrin to the Jew.
The Jews show consummate skill in manipulating public opinion and using it as an instrument in fighting for their own future.
The great leaders of Jewry are confident that the day is near at hand when the command given in the Old Testament will be carried out and the Jews will devour the other nations of the earth.
Among this great mass of denationalized countries which have become Jewish colonies one independent State could bring about the ruin of the whole structure at the last moment. The reason for doing this would be that Bolshevism as a world-system cannot continue to exist unless it encompasses the whole earth. Should one State preserve its national strength and its national greatness the empire of the Jewish satrapy, like every other tyranny, would have to succumb to the force of the national idea.
As a result of his millennial experience in accommodating himself to surrounding circumstances, the Jew knows very well that he can undermine the existence of European nations by a process of racial bastardization, but that he could hardly do the same to a national Asiatic State like Japan. To-day he can ape the ways of the German and the Englishman, the American and the Frenchman, but he has no means of approach to the yellow Asiatic. Therefore he seeks to destroy the Japanese national State by using other national States as his instruments, so that he may rid himself of a dangerous opponent before he takes over supreme control of the last national State and transforms that control into a tyranny for the oppression of the defenceless.
He does not want to see a national Japanese State in existence when he founds his millennial empire of the future, and therefore he wants to destroy it before establishing his own dictatorship.
And so he is busy today in stirring up antipathy towards Japan among the other nations, as he stirred it up against Germany. Thus it may happen that while British statesmanship is still endeavouring to ground its policy in the alliance with Japan, the Jewish Press in Great Britain may be at the same time leading a hostile movement against that ally and preparing for a war of destruction by pretending that it is for the triumph of democracy and at the same time raising the war-cry: Down with Japanese militarism and imperialism.
Thus in England today the Jew opposes the policy of the State. And for this reason the struggle against the Jewish world-danger will one day begin also in that country.
And here again the National Socialist Movement has a tremendous task before it.
It must open the eyes of our people in regard to foreign nations and it must continually remind them of the real enemy who menaces the world today. In place of preaching hatred against Aryans from whom we may be separated on almost every other ground but with whom the bond of kindred blood and the main features of a common civilization unite us, we must devote ourselves to arousing general indignation against the maleficent enemy of humanity and the real author of all our sufferings.
The National Socialist Movement must see to it that at least in our own country the mortal enemy is recognized and that the fight against him may be a beacon light pointing to a new and better period for other nations as well as showing the way of salvation for Aryan humanity in the struggle for its existence.
Finally, may reason be our guide and will-power our strength. And may the sacred duty of directing our conduct as I have pointed out give us perseverance and tenacity; and may our faith be our supreme protection.
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Volume One - A Reckoning
Chapter XIV: Eastern Orientation or Eastern Policy


There are two reasons which induce me to submit to a special examination the relation of Germany to Russia:
Here perhaps we are dealing with the most decisive concern of all German foreign affairs; and
This question is also the touchstone for the political capacity of the young National Socialist movements to think clearly and to act correctly.
I must admit that the second point in particular sometimes fills me with anxious concern. Since our young movement does not obtain membership material from the camp of the indifferent, but chiefly from very extreme outlooks, it is only too natural if these people, in the field of understanding foreign affairs as in other fields, are burdened with the preconceived ideas or feeble understanding of the circles to which they previously belonged, both politically and philosophically. And this by no means applies only to the man who comes to us from the Left. On the contrary. Harmful as his previous instruction with regard to such problems might be, in part at least it was not infrequently balanced by an existing remnant of natural and healthy instinct. Then it was only necessary to substitute a better attitude for the influence that was previously forced upon him, and often the essentially healthy instinct and impulse of self-preservation that still survived in him could be regarded as our best ally.
It is much harder, on the other hand, to induce dear political thinking in a man whose previous education in this field was no less devoid of any reason and logic, but on top of all this had also sacrified his last remnant of natural instinct on the altar of objectivity. Precisely the members of our so-called intelligentsia are the hardest to move to a really clear and logical defense of their interests and the interests of their nation. They are not only burdened with a dead weight of the most senseless conceptions and prejudices, but what makes matters completely intolerable is that they have lost and abandoned all healthy instinct of self-preservation. The National Socialist movement is compelled to endure hard struggles with these people, hard because, despite total incompetence, they often unfortunately are afflicted with an amazing conceit, which causes them to look down without the slightest inner justification upon other people, for the most part healthier than they. Supercilious, arrogant knowit-alls, without any capacity for cool testing and weighing, which, in turn, must be recognized as the pre-condition for any will and action in the field of foreign affairs.
Since these very circles are beginning today to divert the tendency of our foreign policy in the most catastrophic way from any real defense of the folkish interests of our people, placing it instead in the service of their fantastic ideology, I feel it incumbent upon me to discuss for my supporters the most important question in the field of foreign affairs, our relation to Russia, in particular, and as thoroughly as is necessary for the general understanding and possible in the scope of such a work
But first I would like to make the following introductory remarks:
If under foreign policy we must understand the regulation of a nation's relations with the rest of the world, the manner of this regulation will be determined by certain definite facts. As National Socialists we can, furthermore, establish the following principle concerning the nature of the foreign policy of a folkish state:
The foreign policy of the fokish state must safeguard the existence on this planet of the race embodied in the state, by creating a healthy, viable natural relation between the nation's population and growth on the one hand and the quantity and quality of its soil on the other hand.
As a healthy relation we may regard only that condition which assures the sustenance of a people on its own soil. Every other condition, even if it endures for hundreds, nay, thousands of years, is nevertheless unhealthy and will sooner or later lead to the injury if not annihilation of the people in question.
Only an adequately large space on this earth assures a nation of freedom of existence.
Moreover, the necessary size of the territory to be settled cannot be judged exclusively on the basis of present requirements, not even in fact on the basis of the yield of the soil compared to the population. For, as I explained in the first volume, under 'German Alliance Policy Before the War,' in addition to its importance as a direct source of a people's food, another significance, that is, a military and political one, must be attributed to the area of a state. If a nation's sustenance as such is assured by the amount of its soil, the safeguarding of the existing soil itself must also be borne in mind. This lies in the general power-political strength of the state, which in turn to no small extent is determined by geo-military considerations.
Hence, the German nation can defend its future only as a world power. For more than two thousand years the defense of our people's interests, as we should designate our more or less fortunate activity in the field of foreign affairs, was world history. We ourselves were witnesses to this fact: for the gigantic struggle of the nations in the years 1914-1918 was only the struggle of the German people for its existence on the globe, but we designated the type of event itself as a World War.
The German people entered this struggle as a supposed world power. I say here 'supposed,' for in reality it was none. If the German nation in 1914 had had a different relation between area and population, Germany would really have been a world power, and the War, aside from all other factors, could have been terminated favorably.
Germany today is no world power. Even if our momentary military impotence were overcome, we should no longer have any claim to this title. What can a formation, as miserable in its relation of population to area as the German Reich today, mean on this planet? In an era when the earth is gradually being divided up among states, some of which embrace almost entire continents, we cannot speak of a world power in connection with a formation whose political mother country is limited to the absurd area of five hundred thousand square kilometers.
From the purely territorial point of view, the area of the German Reich vanishes completely as compared with that of the socalled world powers. Let no one cite England as a proof to the contrary, for England in reality is merely the great capital of the British world empire which calls nearly a quarter of the earth's surface its own. In addition, we must regard as giant states, first of all the American Union, then Russia and China. All are spatial formations having in part an area more than ten times greater than the present German Reich. And even France must be counted among these states. Not only that she complements her army to an ever-increasing degree from her enormous empire's reservoir of colored humanity, but racially as well, she is making such great progress in negrification that we can actually speak of an African state arising on European soil. The colonial policy of present-day France cannot be compared with that of Germany in the past. If the development of France in the present style were to be continued for three hundred years, the last remnants of Frankish blood would be submerged in the developing European-African mulatto state. An immense self-contained area of settlement from the Rhine to the Congo, filled with a lower race gradually produced from continuous bastardization.
This distinguishes French colonial policy from the old German one.
The former German colonial policy, like everything we did, was carried out by halves. It neither increased the settlement area of the German Reich, nor did it undertake any attempt- criminal though it would have been-to strengthen the Reich by the use of black blood. The Askaris in German East Africa were a short, hesitant step in this direction. Actually they served only for the defense of the colonies themselves. The idea of bringing black troops into a European battlefield, quite aside from its practical impossibility in the World War, never existed even as a design to be realized under more favorable circumstances, while, on the contrary, it was always regarded and felt by the French as the basic reason for their colonial activity.
Thus, in the world today we see a number of power states, some of which not only far surpass the strength of our German nation in population, but whose area above all is the chief support of their political power. Never has the relation of the German Reich to other existing world states been as unfavorable as at the beginning of our history two thousand years ago and again today. Then we were a young people, rushing headlong into a world of great crumbling state formations, whose last giant, Rome, we ourselves helped to fell. Today we find ourselves in a world of great power states in process of formation, with our own Reich sinking more and more into insignificance.
We must bear this bitter truth coolly and soberly in mind. We must follow and compare the German Reich through the centuries in its relation to other states with regard to population and area. I know that everyone will then come to the dismayed conclusion which I have stated at the beginning of this discussion: Germany is no longer a world power, regardless whether she is strong or weak from the military point of view.
We have lost all proportion to the other great states of the earth, and this thanks only to the positively catastrophic leadership of our nation in the field of foreign affairs, thanks to our total failure to be guided by what I should almost call a testamentary aim in foreign policy, and thanks to the loss of any healthy instinct and impulse of self-preservation.
If the National Socialist movement really wants to be consecrated by history with a great mission for our nation, it must be permeated by knowledge and filled with pain at our true situation in this world; boldly and conscious of its goal, it must take up the struggle against the aimlesmess and incompetence which have hitherto guided our German nation in the line of foreign affairs. Then, without consideration of 'traditions' and prejudices, it must find the courage to gather our people and their strength for an advance along the road that will lead this people from its present restricted living space to new land and soil, and hence also free it from the danger of vanishing frotn the earth or of serving others as a slave nation.
The National Socialist movement must strive to eliminate the disproportion between our population and our area-viewing this latter as a source of food as well as a basis for power politics-between our historical past and the hopelessness of our present impotence. And in this it must remain aware that we, as guardians of the highest humanity on this earth, are bound by the highest obligation, and the more it strives to bring the German people to racial awareness so that, in addition to breeding dogs, horses, and cats, they will have mercy on their own blood, the more it will be able to meet this obligation.




If I characterize German policy up to now as aimless and incompetent, the proof of my assertion lies in the actual failure of this policy. If our people had been intellectually inferior or cowardly, the results of its struggle on the earth could not be worse than what we see before us today. Neither must the development of the last decades before the War deceive us on this score; for we cannot measure the strength of an empire by itself, but only by comparison with other states. And just such a comparison furnishes proof that the increase in strength of the other states was not only more even, but also greater in its ultimate effect; that consequently, despite its apparent rise, Germany's road actually diverged more and more from that of the other states and fell far behind; in short, the difference in magnitudes increased to our disfavor. Yes, as time went on, we fell behind more and more even in population. But since our people is certainly excelled by none on earth in heroism, in fact, all in all has certainly given the most blood of all the nations on earth for the preservation of its existence, the failure can reside only in the mistaken way in which it was given.
If we examine the political experiences of our people for more than a thousand years in this connection, passing all the innumerable wars and struggles in review and examining the present end result they created, we shall be forced to admit that this sea of blood has given rise to only three phenomena which we are justified in claiming as enduring fruits of clearly defined actions in the field of foreign and general politics:
(1) The colonization of the Ostmark, carried out mostly by Bavarians;
(2) the acquisition and penetration of the territory east of the Elbe; and
(3) the organization by the Hohenzollerns of the Brandenburg-Prussian state as a model and nucleus for crystallization of a new Reich.
An instructive warning for the future!
The first two great successes of our foreign policy have remained the most enduring. Without them our nation today would no longer have any importance at all. They were the first, but unfortunately the only successful attempt to bring the rising population into harmony with the quantity of our soil. And it must be regarded as truly catastrophic that our German historians have never been able to estimate correctly these two achievements which are by far the greatest and most significant for the future, but by contrast have glorified everything conceivable, praised and admired fantastic heroism, innumerable adventurous wars and struggles, instead of finally recognizing how unimportant most of these events have been for the nation's great line of development.
The third great success of our political activity lies in the formation of the Prussian state and the resultant cultivation of a special state idea, as also of the German army's instinct of selfpreservation and self-defense, adapted to the modern world and put into organized form. The development of the idea of individual militancy into the duty of national militancy [conscription] has grown out of every state formation and every state conception. The significance of this development cannot be overestimated. Through the discipline of the Prussian army organism, the German people, shot through with hyperindividualism by their racial divisions, won back at least a part of the capacity for organization which they had long since lost. What other peoples still primitively possess in their herd community instinct, we, partially at least, regained artificially for our national community through the process of military training. Hence the elimination of universal conscription- which for dozens of other peoples might be a matter of no importance-is for us fraught with the gravest consequences. Ten German generations without corrective and educational military training, left to the evil effects of their racial and hence philosophical division-and our nation would really have lost the last remnant of an independent existence on this planet. Only through individual men, in the bosom of foreign nations, could the German spirit make its contribution to culture, and its origin would not even be recognized. Cultural fertilizer, until the last remnant of Aryan-Nordic blood in us would be corrupted or extinguished.
It is noteworthy that the significance of these real political successes won by our nation in its struggles, enduring more than a thousand years, were far better understood and appreciated by our adversaries than by ourselves. Even today we still rave about a heroism which robbed our people of millions of its noblest blood-bearers, but in its ultimate result remained totally fruitless.
The distinction between the real political successes of our people and the national blood spent for fruitless aims is of the greatest importance for our conduct in the present and the future.
We National Socialists must never under any circumstances join in the foul hurrah patriotism of our present bourgeois world. In particular it is mortally dangerous to regard the last pre-War developments as binding even in the slightest degree for our own course. From the whole historical development of the nineteenth century, not a single obligation can be derived which was grounded in this period itself. In contrast to the conduct of the representatives of this period, we must again profess the highest aim of all foreign policy, to wit: to bring the soil into harmony with the population Yes, from the past we can only learn that, in setting an objective for our political activity, we must proceed in two directions: Land and soil as the goal of ourforeign policy, and a new philosophically established, uniform foundation as the aim of political activity at home.




I still wish briefly to take a position on the question as to what extent the demand for soil and territory seems ethically and morally justified. This is necessary, since unfortunately, even in socalled folkish circles, all sorts of unctuous bigmouths step forward, endeavoring to set the rectification of the injustice of 1918 as the aim of the German nation's endeavors in the field of foreign affairs, but at the same time find it necessary to assure the whole world of folkish brotherhood and sympathy.
I should like to make the following preliminary remarks: The demand for restoration of the frontiers of 1914 is a political absurdity of ssxch proportions and consegsxences as to make it seem a crime. Quite aside from the fact that the Reich's frontiers in 19X4 were anything but logical. For in reality they were neither complete in the sense of embracing the people of German nationality, nor sensible with regard to geomilitary expediency. They were not the result of a considered political action, but momentary frontiers in a political struggle that was by no means concluded; partly, in fact, they were the results of chance. With equal right and in many cases with more right, some other sample year of German history could be picked out, and the restoration of the conditions at that time declared to be the aim of an activity in foreign affairs. The above demand is entirely suited to our bourgeois society, which here as elsewhere does not possess a single creative political idea for the future, but lives only in the past, in fact, in the most immediate past; for even their backward gaze does not extend beyond their own times. The law of inertia binds them to a given situation and causes them to resist any change in it, but without ever increasing the activity of this opposition beyond the mere power of perseverance. So it is obvious that the political horizon of these people does not extend beyond the year 1914. By proclaiming the restoration of those borders as the political aim of their activity, they keep mending the crumbling league of our adversaries. Only in this way can it be explained that eight years after a world struggle in which states, some of which had the most heterogeneous desires, took part, the coalition of the victors of those days can still maintain itself in a more or less unbroken form.
All these states were at one time beneficiaries of the German collapse. Fear of our strength caused the greed and envy of the individual great powers among themselves to recede. By grabbing as much of the Reich as they could, they found the best guard against a future uprising. A bad conscience and fear of our people's strength is still the most enduring cement to hold together the various members of this alliance.
And we do not disappoint them. By setting up the restoration of the borders of 1914 as a political program for Germany, our bourgeoisie frighten away every pa rtner who might desire to leave the league of our enemies, since he must inevitably fear to be attacked singly and thereby lose the protection of his individual fellow allies. Each single state feels concerned and threatened by this slogan.
Moreover, it is senseless in two respects:
(1) because the instruments of power are lacking to remove it from the vapors of club evenings into reality; and
(2) because, if it could actually be realized, the outcome would again be so pitiful that, by God, it would not be worth while to risk the blood of our people for this.
For it should scarcely seem questionable to anyone that ever the restoration of the frontiers of 1914 could be achieved only by blood. Only childish and naive minds can lull themselves in the idea that they can bring about a correction of Versailles by wheedling and begging. Quite aside from the fact that such an attempt would presuppose a man of Talleyrand's talents, which we do not possess. One half of our political figures consist of extremely sly, but equally spineless elements which are hostile toward our nation to begin with, while the other is composed of goodnatured, harmless, and easy-going soft-heads. Moreover, the times have changed since the Congress of Vienna: Today it is not princes and princes' mistresses who haggle and bargain over state borders; it is the inexorable Jew who struggles for his domination over the nations. No nation can remove this hand from its throat except by the sword. Only the assembled and concentrated might of a national passion rearing up in its strength can defy the international enslavement of peoples. Such a process is and remains a bloody one.
If, however, we harbor the conviction that the German future, regardless what happens, demands the supreme sacrifice, quite aside from all considerations of political expediency as such, we must set up an aim worthy of this sacrifice and fight for it.
The boundaries of the year 1914 mean nothing at all for the German future. Neither did they provide a defense of the past, nor would they contain any strength for the future. Through them the German nation will neither achieve its inner integrity, nor will its sustenance be safeguarded by them, nor do these boundaries, viewed from the military standpoint, seem expedient or even satisfactory, nor finally can they improve the relation in which we at present find ourselves toward the other world powers, or, better expressed, the real world powers. The lag behind England will not be caught up, the magnitude of the Union will not be achieved; not even France would experience a material diminution of her world-political importance.
Only one thing would be certain: even with a favorable outcome, such an attempt to restore the borders of 1914 would lead to a further bleeding of our national body, so much so that there would be no worth-while blood left to stake for the decisions and actions really to secure the nation's future. On the contrary, drunk with such a shallow success, we should renounce any further goals, all the more readily as 'national honor' would be repaired and, for the moment at least, a few doors would have been reopened to commercial development.
As opposed to this, we National Socialists must hold unflinchingly to our aim in foreign policy, namely, to secure for the German people the land and soil to which they are entitled on this earth. And this action is the only one which, before God and our German posterity, would make any sacrifice of blood seem justified: before God, since we have been put on this earth with the mission of eternal struggle for our daily bread, beings who receive nothing as a gift, and who owe their position as lords of the earth only to the genius and the courage with which they can conquer and defend it; and before our German posterity in so far as we have shed no citizen's blood out of which a thousand others are not bequeathed to posterity. The soil on which some day German generations of peasants can beget powerful sons will sanction the investment of the sons of today, and will some day acquit the responsible statesmen of blood-guilt and sacrifice of the people, even if they are persecuted by their contemporaries.
And I must sharply attack those folkish pen-pushers who claim to regard such an acquisition of soil as a 'breach of sacred human rights' and attack it as such in their scribblings. One never knows who stands behind these fellows. But one thing is certain, that the confusion they can create is desirable and convenient to our national enemies. By such an attitude they help to weaken and destroy from within our people's will for the only correct way of defending their vital needs. For no people on this earth possesses so much as a square yard of territory on the strength of a higher will or superior right. Just as Germany's frontiers are fortuitous frontiers, momentary frontiers in the current political struggle of any period, so are the boundaries of other nations' living space. And just as the shape of our earth's Furnace can seem immutable as granite only to the thoughtless soft-head, but in reality only represents at each period an apparent pause in a continuous development, created by the mighty forces of Nature in a process of continuous growth, only to be transformed or destroyed tomorrow by greater forces, likewise the boundaries of living spaces in the life of nations.
State boundaries are made by man and changed by man.
The fact that a nation has succeeded in acquiring an undue amount of soil constitutes no higher obligation that it should be recognized eternally. At most it proves the strength of the conquerors and the weakness of the nations. And in this case, right lies in this strength alone. If the German nation today, penned into an impossible area, faces a lamentable future, this is no more a commandment of Fate than revolt against this state of affairs constitutes an affront to Fate. No more than any higher power has promised another nation more territory than the Gerrnan nation, or is offended by the fact of this unjust distribution of the soil. Just as our ancestors did not receive the soil on which we live today as a gift from Heaven, but had to fight for it at the risk of their lives, in the future no folkish grace will win soil for us and hence life for our people, but only the might of a victorious sword.
Much as all of us today recognize the necessity of a reckoning with France, it would remain ineffectual in the long run if it represented the whole of our aim in foreign policy. It can and will achieve meaning only if it offers the rear cover for an enlargement of our people's living space in Europe. For it is not in colonial acquisitions that we must see the solution of this problem, but exclusively in the acquisition of a territory for settlement, which will enhance the area of the mother country, and hence not only keep the new settlers in the most intimate community with the land of their origin, but secure for the total area those advantages which lie in its unified magnitude.
The folkish movement must not be the champion of other peoples, but the vanguard fighter of its own. Otherwise it is superfluous and above all has no right to sulk about the past. For in that case it is behaving in exactly tbe same wav. The old German policy was wrongly determined by dynastic considerations, and the future policy must not be directed by cosmopolitan folkish drivel. In particular, we are not constables guarding the well-known 'poor little nations,' but soldiers of our own nation.
But we National Socialists must go further. The right to possess soil can become a duty if without extension of its soil a great nation seems doomed to destruction. And most especially when not some little negro nation or other is involved, but the Germanic mother of life, which has given the present-day world its cultural picture. Germany will either be a world power or there will be no Germany. And for world power she needs that magnitude which will give her the position she needs in the present period, and life to her citizens.




And so we National Socialists consciously draw a line beneath the foreign policy tendency of our pre-War period. We take up where we broke off six hundred years ago. We stop the endless German movement to the south and west, and turn our gaze toward the land in the east. At long last we break of the colonial and commercial policy of the pre-War period and shift to the soil policy of the future.
If we speak of soil in Europe today, we can primarily have in mind only Russia and her vassal border states.
Here Fate itself seems desirous of giving us a sign. By handing P ussia to Bolshevism, it robbed the Russian nation of that intelligentsia which previously brought about and guaranteed its existence as a state. For the organization of a Russian state formation was not the result of the political abilities of the Slavs in Russia, but only a wonderful example of the state-forming efficacity of the German element in an inferior race. Numerous mighty empires on earth have been created in this way. Lower nations led by Germanic organizers and overlords have more than once grown to be mighty state formations and have endured as long as the racial nudeus of the creative state race maintained itself. For centuries Russia drew nourishment from this Germanic nucleus of its upper leading strata. Today it can be regarded as almost totally exterminated and extinguished. It has been replaced by the Jew. Impossible as it is for the Russian by himself to shake off the yoke of the Jew by his own resources, it is equally impossible for the Jew to maintain the mighty empire forever. He himself is no element of organization, but a ferment of decomposition. The Persian I empire in the east is ripe for collapse. And the end of Jewish rule in Russia will also be the end of Russia as a state. We have been chosen by Fate as witnesses of a catastrophe which will be the mightiest confirmation of the soundness of the folkish theory.
Our task, the mission of the National Socialist movement, is to bring our own people to such political insight that they will not see their goal for the future in the breath-taking sensation of a new Alexander's conquest, but in the industrious work of the German plow, to which the sword need only give soil.
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It goes without saying that the Jews announce the sharpest resistance to such a policy. Better than anyone else they sense the significance of this action for their own future. This very fact should teach all really national-minded men the correctness of such a reorientation. Unfortunately, the opposite is the case. Not only in German-National, but even in 'folkish' circles, the idea of such an eastern policy is violently attacked, and, as almost always in such matters, they appeal to a higher authority. The spirit of Bismarck is cited to cover a policy which is as senseless as it is impossible and in the highest degree harmful to the German nation. Bismarck in his time, they say, always set store on good relations with Russia. This, to a certain extent, is true. But they forget to mention that he set just as great store on good relations with Italy, for example; in fact, that the same Herr von Bismarck once made an alliance with Italy in order to finish off Austria the more easily. Why, then, don't they continue this policy? 'Because the Italy of today is not the Italy of those days,' they will say. Very well. But then, honored sirs, will you permit the objection that present-day Russia is not the Russia of those days either? It never entered Bismarck's head to lay down a political course tactically and theoretically for all time. In this respect he was too much master of the moment to tie his hands in such a way. The question, therefore, most not be: What did Bismarsk do in his time? But rather: What would he do today? And this question is easier to answer. With his political astuteness, he would never ally himself unth a state that is downed to destruction.
Furthermore, Bismarck even then viewed the German colonial and commercial policy with mixed feelings, since for the moment he was concerned only with the surest method of internally consolidating the state formation he had created. And this was the only reason why at that time he welcomed the Russian rear cover, which gave him a free hand in the west. But what was profitable to Germany then would be detrimental today.
As early as 1920- 21, when the young National Socialist movement began slowly to rise above the political horizon, and here and there was referred to as the movement for German freedom, the party was approached by various quarters with an attempt to create a certain bond between it and the movements for freedom in other countries. This was in the line of the ' League of Oppressed Nations,' propagated by many. Chiefly involved were representatives of various Balkan states, and some from Egypt and India, who as individuals always impressed me as pompous big-mouths without any realistic background. But there were not a few Germans, especially in the nationalist camp, who let themselves be dazzled by such inflated Orientals and readily accepted any old Indian or Egyptian student from God knows where as a 'representative' of India or Egypt. These people never realized that they were usually dealing with persons who had absolutely nothing behind them, and above all were authorized by no one to conclude any pact with anyone, so that the practical result of any relations with such elements was nil, unless the time wasted were booked as a special loss. I always resisted such attempts. Not only that I had better things to do than twiddle away weeks in fruitless 'conferences,' but even if these men had been authorized representatives of such nations, I regarded the whole business as useless, in fact, harmful.
Even in peacetime it was bad enough that the German alliance policy, for want of any aggressive intentions of our own, ended in a defensive union of ancient states, pensioned by world history. The alliance with Austria as well as Turkey had little to be said for them. While the greatest military and industrial states on earth banded into an active aggressive union, we collected a few antique, impotent state formations and with this decaying rubbish attempted to face an active world coalition. Germany received a bitter accounting for this error in foreign policy. But this accounting does not seem to have been bitter enough to prevent our eternal dreamers from falling headlong into the same error. For the attempt to disarm the almighty victors through a 'league of Oppressed Nations' is not only ridiculous, but catastrophic as well. It is catastrophic because it distracts our people again and again from the practical possibilities, making them devote themselves to imaginative, yet fruitless hopes and illusions. The German of today really resembles the drowning man who grasps at every straw. And this can apply even to men who are otherwise exceedingly well educated. If any will-o'-the-wisp of hope, however unreal, turns up anywhere, these men are off at a trot, chasing after the phantom. Whether it is a League of Oppressed Nations, a League of Nations, or any other fantastic new invention, it will be sure to find thousands of credulous souls.
I still remember the hopes, as childish as they were incomprehensible, which suddenly arose in folkish circles in 1920-21, to the effect that British power was on the verge of collapse in India. Some Asiatic jugglers, for all I care they may have been real 'fighters for Indian freedom,' who at that time were wandering around Europe, had managed to sell otherwise perfectly reasonable people the idee fixe that the British Empire, which has its pivot in India, was on the verge of collapse at that very point. Of course, it never entered their heads that here again their own wish was the sole father of all their thoughts. No more did the inconsistency of their own hopes. For by expecting the end of the British Empire to follow from a collapse of British rule in India, they themselves admitted that India was of the most paramount importance to England.
It is most likely, however, that this vitally important question is not a profound secret known only to German-folkish prophets; presumably it is known also to the helmsmen of English destiny. It is really childish to suppose that the men in England cannot correctly estimate the importance of the Indian Empire for the British world union. And if anyone imagines that England would let India go without staking her last drop of blood, it is only a sorry sign of absolute failure to learn from the World War, and of total misapprehension and ignorance on the score of AngloSaxon determination. It is, furthermore, a proof of the German's total ignorance regarding the whole method of British penetration and administration of this empire. England will lose India either if her own administrative machinery falls a prey to racial decomposition (which at the moment is completely out of the question in India) or if she is bested by the sword of a powerful enemy. Indian agitators, however, will never achieve this. How hard it is to best England, we Germans have sufficiently learned. Quite aside from the fact that I, as a man of Germanic blood, would, in spite of everything, rather see India under English rule than under any other.
Just as lamentable are the hopes in any mythical uprising in Egypt. The 'Goly War' can give our German Schafkopf players the pleasant thrill of thinking that now perhaps others are ready to shed their blood for us-for this cowardly speculation, to tell the truth, has always been the silent father of all hopes; in reality
it would come to an infernal end under the fire of English machinegun companies and the hail of fragmentation bombs.
It just happens to be impossible to overwhelm with a coalition of cripples a powerful state that is determined to stake, if necessary, its last drop of blood for its existence. As a folkish man, who appraises the value of men on a racial basis, I am prevented by mere knowledge of the racial inferiority of these so-called 'oppressed nations' from linking the destiny of my own people with theirs.
And today we must take exactly the same position toward Russia. Present-day Russia, divested of her Germanic upper stratum, is, quite aside from the private intentions of her new masters, no ally for the German nation's fight for freedom. Considered frown the purely military angle, the relations would be simply catastrophic in case of war between Germany and Russia and Western Europe, and probably against all the rest of the world. The struggle would take place, not on Russian, but on German soil, and Germany would not be able to obtain the least effective support from Russia. The present German Reich's instruments of power are so lamentable and so useless for a foreign war, that no defense of our borders against Western Europe, including England, would be practicable, and particularly the German industrial region would lie defenselessly exposed to the concentrated aggressive arms of our foes. There is the additional fact that between Germany and Russia there lies the Polish state, completely in French hands. In case of a war between Germany and Russia and Western Europe, Russia would first have to subdue Poland before the first soldier could be sent to the western front. Yet it is not so much a question of soldiers as of technical armament. In this respect, the World War situation would repeat itself, only much more horribly. Just as German industry was then drained for our glorious allies, and, technically speaking, Germany had to fight the war almost single-handed, likewise in this struggle Russia would be entirely out of the picture as a technical factor. We could oppose practically nothing to the general motorization of the worth which in the next war will manifest itself overwhelmingly and decisively. For not only that Germany herself has remained shamefully backward in this all-important field, but from the little she possesses she would have to sustain Russia, which even today cannot claim possession of a single factory capable of producing a motor vehicle that really runs. Thus, such a war would assume the character of a plain massacre. Germany's youth would be bled even more than the last time, for as always the burden of the fighting would rest only upon us, and the result would be inevitable defeat.
But even supposing that a miracle should occur and that such a struggle did not end with the total annihilation of Germany, the ultimate outcome would only be that the German nation, bled white, would remain as before bounded by great military states and that her real situation would hence have changed in no way.
Let no one argue that in concluding an alliance with Russia we need not immediately think of war, or, if we did, that we could thoroughly prepare for it. An alliance whose aim does not embrace a plan for war is senseless and worthless. Alliances are concluded only for struggle. And even if the clash should be never so far away at the moment when the pact is concluded, the prospect of a military involvement is nevertheless its cause. And do not imagine that any power would ever interpret the meaning of such an alliance in any other way. Either a German-Russian coalition would remain on paper, or from the letter of the treaty it would be translated into visible reality-and the rest of the world would be warned. How nalve to suppose that in such a case England and France would wait a decade for the German-Russian alliance to complete its technical preparations. No, the storm would break over Germany with the speed of lightning.
And so the very fact of the conclusion of an alliance with Russia embodies a plan for the next war. Its outcome would be the end of Germany.
On top of this there is the following:
1. The present rulers of Russia have no idea of honorably entering into an alliance, let alone observing one.
Never forget that the rulers of present-day Russia are common blood-stained criminals; that they are the scum of humanity which, favored by circumstances, overran a great state in a tragic hour, slaughtered and wiped out thousands of her leading ir.telligentsia in wild blood lust, and now for almost ten years have been carrying on the most cruel and tyrannical regime of all time. Furthermore, do not forget that these rulers belong to a race which combines, in a rare mixture, bestial cruelty and an inconceivable gift for lying, and which today more than ever is conscious of a mission to impose its bloody oppression on the whole world. Do not forget that the international Jew who completely dominates Russia today regards Germany, not as an ally, but as a state destined to the same fate. And you do not make pacts with anyone whose sole interest is the destruction of his partner. Above all, you do not make them with elements to whom no pact would be sacred, since they do not live in this world as representatives of honor and sincerity, but as champions of deceit, lies, theft, plunder, and rapine. If a man believes that he can enter into profitable connections with parasites, he is like a tree trying to conclude for its own profit an agreement with a mistletoe.
2. The danger to which Russia succumbed is always present for Germany. Only a bourgeois simpleton is capable of imagining that Bolshevism has been exorcised. With his superficial thinking he has no idea that this is an instinctive process; that is, the striving of the Jewish people for world domination, a process which is just as natural as the urge of the Anglo-Saxon to seize domination of the earth. And just as the Anglo-Saxon pursues this course in his own way and carries on the fight with his own weapons, likewise the Jew. He goes his way, the way of sneaking in among the nations and boring from within, and he fights with his weapons, with lies and slander, poison and corruption, intensifying the struggle to the point of bloodily exterminating his hated foes. In Russian Bolshevism we must see the attempt undertaken by the Jews in the twentieth century to achieve world domination. Just as in other epochs they strove to reach the same goal by other, though inwardly related processes. Their endeavor lies profoundly rooted in their essential nature. No more than another nation renounces of its own accord the pursuit of its impulse for the expansion of its power and way of life, but is compelled by outward circumstances or else succumbs to impotence due to the symptoms of old age, does the Jew break off his road to world dictatorship out of voluntary renunciation, or because he represses his eternal urge. He, too, will either be thrown back in his course by forces lying outside himself, or all his striving for world domination will be ended by his own dying out. But the impotence of nations, their own death from old age, arises from the abandonment of their blood purity. And this is a thing that the Jew preserves better than any other people on earth. And so he advances on his fatal road until another force comes forth to oppose him, and in a mighty struggle hurls the heaven-stormer back to Lucifer.
Germany is today the next great war aim of Bolshevism. It requires all the force of a young missionary idea to raise our people up again, to free them from the snares of this international serpent, and to stop the inner contamination of our blood, in order that the forces of the nation thus set free can be thrown in to safeguard our nationality, and thus can prevent a repetition of the recent catastrophes down to the most distant future. If we pursue this aim, it is sheer lunacy to ally ourselves with a power whose master is the mortal enemy of our future. How can we expect to free our own people from the fetters of this poisonous embrace if we walk right into it? How shall we explain Bolshevism to the German worker as an accursed crime against humanity if we ally ourselves with the organizations of this spawn of hell, thus recognizing it in the larger sense? By what right shall we condemn a member of the broad masses for his sympathy with an outlook if the very leaders of the state choose the representatives of this outlook for allies?
The fight against Jewish world Bolshevization requires a clear attitude toward Soviet Russia. thou cannot drive out the Devil with Beelsebub.
If today even folkish circles rave about an alliance with Russia, they should just look around them in Germany and see whose support they find in their efforts. Or have folkish men lately begun to view an activity as beneficial to the German people which is recommended and promoted by the international Marxist press? Since when do folkish men fight with armor held out to them by a Jewish squire?
There is one main charge that could be raised against the old German Reich with regard to its alliance policy: not, however, that it failed to maintain good relations with Russia, but only that it ruined its relations with everyone by continuous shilly-shallying, in the pathological weakness of trying to preserve world peace at any price.
I openly confess that even in the pre-War period I would have thought it sounder if Germany, renouncing her senseless colonial policy and renouncing her merchant marine and war fleet, had concluded an alliance with England against Russia, thus passing from a feeble global policy to a determined European policy of territorial acquisition on the continent.
I have not forgotten the insolent threat which the pan-Slavic Russia of that time dared to address to Germany; I have not forgotten the constant practice mobilizations, whose sole purpose was an affront to Germany; I cannot forget the mood of public opinion in Russia, which outdid itself in hateful outbursts against our people and our Reich; I cannot forget the big Russian newspapers, which were always more enthusiastic about France than about us.
But in spite of all that, before the War there would still have been a second way: we could have propped ourselves on Russia and turned against England.
Today conditions are different. If before the War we could have choked down every possible sentiment and gone with Russia, today it is no longer possible. The hand of the world clock has moved forward since then, and is loudly striking the hour in which the destiny of our nation must be decided in one way or another. The process of consolidation in which the great states of the earth are involved at the moment is for us the last warning signal to stop and search our hearts, to lead our people out of the dream world back to hard reality, and show them the way to the future which alone will lead the old Reich to a new golden age.

If the National Socialist movement frees itself from all illusions with regard to this great and all-important task, and accepts reason as its sole guide, the catastrophe of 1918 can some day become an infinite blessing for the future of our nation. Out of this collapse our nation will arrive at a complete reorientation of its activity in foreign relations, and, furthermore, reinforced within by its new philosophy of life, will also achieve outwardly a final stabilization of its foreign policy. Then at last it will acquire what England possesses and even Russia possessed, and what again and again induced France to make the same decisions, essentially correct from the viewpoint of her own interests, to wit: A political testament.
The political testament of the German nation to govern its outward activity for all time should and must be:
Never suffer the rise of two continental powers in Europe. Regard any attempt to organize a second military power on the German frontiers, even if only in the form of creating a state capable of military strength, as an attack on Germany, and in it see not only the right, but also the duty, to employ all means up to armed force to prevent the rise of such a state, or, if one has already arisen, to smash it again.-See to it that the strength of our nation is founded, not on colonies, but on the soil of our European homeland. Never regard the Reich as secure unless for centuries to come it can give every scion of our people his own parcel of soil. Never forget that the most sacred right on this earth is a man's right to have earth to till with his own hands, and the most sacred sacrifice the blood that a man sheds for this earth.




I should not like to conclude these reflections without pointing once again to the sole alliance possibility which exists for us at the moment in Europe. In the previous chapter on the alliance problem I have already designated England and Italy as the only two states in Europe with which a closer relationship would be desirable and promising for us. Here I shall briefly touch on the military importance of such an alliance.
The military consequences of concluding this alliance would in every respect be the opposite of the consequences of an alliance with Russia. The most important consideration, first of all, is the fact that in itself an approach so England and Italy in no way conjures up a war danger. France, the sole power which could conceivably oppose the alliance, would not be in a position to do so. And consequently the alliance would give Germany the possibility of peacefully making those preparations for a reckoning with France, vhich would have to be made in any event within the scope of such a coalition. For the significant feature of such an alliance lies precisely in the fact that upon its conclusion Germany would not suddenly be exposed to a hostile invasion, but that the opposing alliance would break of its own accord; the Entente, to which we owe such infinite misfortune, would be dissolved, and hence France, the mortal enemy of our nation, would be isolated. Even if this success is limited at first to moral effect, it would suffice to give Germany freedom of movement to an extent which today is scarcely conceivable. For the law of action would be in the hands of the new European AngloXermanItalian alliance and no longer with France.
The further result would be that at one stroke Germany would be freed from her unfavorable strategic position. The most powerful protection on our fiank on the one hand, complete guaranty of our food and raw materials on the other, would be the beneficial effect of the new constellation of states.
But almost more important would be the fact that the new league would embrace states which in technical productivity almost complement one another in many respects. For the first time Germany would have allies who would not drain our own economy like leeches, but could and would contribute their share to the richest supplementation of our technical armament.
And do not overlook the final fact that in both cases we should be dealing with allies who cannot be compared with Turkey or present-day Russia. The greatest world power on earth and a youthful national state would offer different premises for a struggle in Europe than the putrid state corpses with which Germany allied herself in the last war.
Assuredly, as I emphasized in the last chapter, the difficulties opposing such an alliance are great. But was the formation of the Entente, for instance, any less difficult? What the genius of a Ring Edward VII achieved, in part almost counter to natural interests, we, too, must and will achieve, provided we are so inspired by our awareness of the necessity of such a development that with astute self-control we determine our actions accordingly. And this will become possible in the moment when, imbued with admonishing distress,l we pursue, not the diplomatic aimlessness of the last decades, but a conscious and determined course, and stick to it. Neither western nor eastern orientation must be the future goal of our foreign policy, but an eastern policy in the sense of acquiring the necessary soil for our German people. Since for this we require strength, and since France, the mortal enemy of our nation, inexorably strangles us and robs us of our strength, we must take upon ourselves every sacrifice whose consequences are cakulated to contribute to the annihilation of French efforts toward hegemony in Europe. Today every power is our natural ally, which like us feels French domination on the continent to be intolerable. No path to such a power can be too hard for us, and no renunciation can seem unutterable if only the end result of ers the possibility of downing our grimmest enemy. Then, if we can cauterize and close the biggest wound, we can calmly leave the cure of our slighter wounds to the soothing effects of time.
Today, of course, we are subjected to the hateful yapping of the enemies of our people within. We National Socialists must never let this divert us from proclaiming what in our innermost conviction is absolutely necessary. Today, it is true, we must brace ourselves against the current of a public opinion confounded by Jewish guile exploiting German gullibility; sometimes, it is true, the waves break harshly and angrily about us, but he who swims with the stream is more easily overlooked than he who bucks the waves. Today we are a reef; in a few years Fate may raise us up as a dam against which the general stream will break, and flow into a new bed.
It is, therefore, necessary that the National Socialist movement be recognized and established in the eyes of all as the champion of a definite political purpose. Whatever Heaven may have in store for us, let men recognize us by our very visor!

Once we ourselves recognize the crying need which must determine our conduct in foreign affairs, from this knowledge will flow the force of perseverance which we sometimes need when, beneath the drumfire of our hostile press hounds, one or another of us is seized with fear and there creeps upon him a faint desire to grant a concession at least in some field, and howl with the wolves, in order not to have everyone against him.
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Volume Two - A Reckoning
Chapter XV: The Right of Emergency Defense


THE ARMISTICE of November, 1918, ushered in a policy which in all human probability was bound to lead gradually to total submission. Historical examples of a similar nature show that nations which lay down their arms without compelling reasons prefer in the ensuing period to accept the greatest humiliations and extortions rather than attempt to change their fate by a renewed appeal to force.
This is humanly understandable. A shrewd victor will, if possible, always present his demands to the vanquished in installments. And then, with a nation that has lost its character-and this is the case of every one which voluntarily submits-he can be sure that it will not regard one more of these individual oppressions as an adequate reason for taking up arms again. 'The more extortions are willingly accepted in this way, the more unjustified it strikes people finally to take up the defensive against a new, apparently isolated, though constantly recurring, oppression, especially when, all in all, so much more and greater misfortune has already been borne in patient silence.
The fall of Carthage is the most horrible picture of such a slow execution of a people through its own deserts.
That is why Clausewitz in his Drei Bekenntnisse incomparably singles out this idea and nails it fast for all time, when he says:
'That the stain of a cowardly submission can never be effaced; that this drop of poison in the blood of a people is passed on to posterity and will paralyze and undermine the strength of later generations'; that, on the other hand, 'even the loss of this freedom after a bloody and honorable struggle assures the rebirth of a people and is the seed of life from which some day a new tree will strike fast roots.'
Of course, a people that has lost all honor and character will not concern itself with such teachings. For no one who takes them to heart can sink so low; only he who forgets them, or no longer wants to know them, collapses. Therefore, we must not expect those who embody a spineless submission suddenly to look into their hearts and, on the basis of reason and all human experience, begin to act differently than before. On the contrary, it is these men in particular who will dismiss all such teachings until either the nation is definitely accustomed to its yoke of slavery or until better forces push to the surface, to wrest the power from the hands of the infamous spoilers. In the first case these people usually do not feel so badly, since not seldom they are appointed by the shrewd victors to the office of slave overseer, which these spineless natures usually wield more mercilessly over their people than any foreign beast put in by the enemy himself.
The development since 1918 shows us that in Germany the hope of winning the victor's favor by voluntary submission unfortunately determines the political opinions and the actions of the broad masses in the most catastrophic way. I attach special importance to emphasizing the broad masses, because I cannot bring myself to profess the belief that the commissions and omissions of our people's leaders are attributable to the same ruinous lunacy. As the leadership of our destinies has, since the end of the War, been quite openly furnished by Jews, we really cannot assume that faulty knowledge alone is the cause of our misfortune; we must, on the contrary, hold the conviction that conscious purpose is destroying our nation. And once we examine the apparent madness of our nation's leadership in the field of foreign affairs from this standpoint, it is revealed as the subtlest, ice-cold logic, in the service of the Jewish idea and struggle for world conquest. And thus, it becomes understandable that the same time-span, which from 1806 to 1813 sufficed to imbue a totally collapsed Prussia with new vital energy and determination for struggle, today has not only elapsed unused, but, on the contrary, has led to an ever-greater weakening of our state.
Seven years after November, 1918, the Treaty of Locarno was signed.
The course of events was that indicated above: Once the disgraceful armistice had been signed, neither the energy nor the courage could be summoned suddenly to oppose resistance to our foes' repressive measures, which subsequently were repeated over and over. Our enemies were too shrewd to demand too much at once. They always limit their extortions to the amount which, in their opinion-and that of the German leadership- would at the moment be bearable enough so that an explosion of popular feeling need not be feared. But the more of these individual dictates had been signed, the less justified it seemed, because of a single additional extortion or exacted humiliation, to do the thing that had not been done because of so many others: to offer resistance. For this is the ' drop of poison ' of which Clausewitz speaks: the spinelessness which once begun must increase more and more and which gradually becomes the foulest heritage, burdening every future decision. It can become a terrible lead weight, a weight which a nation is not likely to shake off, but which finally drags it down into the existence of a slave race.
Thus, in Germany edicts of disarmament alternated with edicts of enslavement, political emasculation with economic pillage, and finally created that moral spirit which can regard the Dawes Plan as a stroke of good fortune and the Treaty of Locarno as a success. Viewing all this from a higher vantagepoint, we can speak of one single piece of good fortune in all this misery, which is that, though men can be befuddled, the heavens cannot be bribed. For their blessing remained absent: since then hardship and care have been the constant companions-of our people, and our one faithful ally has been misery. Destiny made no exception in this case, but gave us what we deserved. Since we no longer know how to value honor, it teaches us at least to appreciate freedom in the matter of bread. By now people have learned to cry out for bread, but one of these days they will pray for freedom.
Bitter as was the collapse of our nation in the years after 1918, and obvious at that very time, every man who dared prophesy even then what later always materialized was violently and resolutely persecuted. Wretched and bad as the leaders of our nation were, they were equally arrogant, and especially when it came to ridding themselves of undesired, because unpleasant, prophets. We were treated to- the spectacle (as we still are today!) of the greatest parliamentary thick-heads, regular saddlers and glovemakers-and not only by profession, which in itself means nothing-suddenly setting themselves on the pedestal of statesmen, from which they could lecture down at plain ordinary mortals. It had and has nothing to do with the case that such a ' statesman ' by the sixth month of his activity is shown up as the most incompetent windbag, the butt of everyone's ridicule and contempt, that he doesn't know which way to turn and has provided unmistakable proof of his total incapacity ! No, that makes no difference, on the contrary: the more lacking the parliamentary statesmen of this Republic are in real accomplishment, the more furiously they persecute those who expect accomplishments from them, who have the audacity to point out the failure of their previous activity and predict the failure of their future moves. But if once you finally pin down one of these parliamentary honorables, and this political showman really cannot deny the collapse of his whole activity and its results any longer, they find thousands and thousands of grounds for excusing their lack of success, and there is only one that they will not admit, namely, that they themselves are the main cause of all evil.




By the winter of 1922-23, at the latest, it should have been generally understood that even after the conclusion of peace France was still endeavoring with iron logic to achieve the war aim she had originally had in mind. For no one will be likely to believe that France poured out the blood of her people- never too rich to begin with-for four and a half years in the most decisive struggle of her history, only to have the damage previously done made good by subsequent reparations. Even Alsace-Lorraine in itself would not explain the energy with which the French carried on the War, if it had not been a part of French foreign policy's really great political program for the future. And this goal is: the dissolution of Germany into a hodge-podge of little states. That is what chauvinistic France fought for, though at the same time in reality it sold its people as mercenaries to the international world Jew.
This French war aim would have been attainable by the War alone if, as Paris had first hoped, the struggle had taken place on German soil. Suppose that the bloody battles of the World War had been fought, not on the Somme, in Flanders, in Artois, before Warsaw, Nijni-Novgorod, Kovno, Riga, and all the other places, but in Germany, on the Ruhr and the Main, on the Elbe, at Hanover, Leipzig, Nuremberg, etc., and you will have to agree that this would have offered a possibility of breaking up Germany. It is very questionable whether our young federative state could for four and a half years have survived the same test of strain as rigidly centralized France, oriented solely toward her uncontested center in Paris. The fact that this gigantic struggle of nations occurred outside the borders of our fatherland was not only to the immortal credit of the old army, it was also the greatest good fortune for the German future. It is my firm and heartfelt conviction, and sometimes almost a source of anguish to me, that otherwise there would long since have been no German Reich, but only ' German states.' And this is the sole reason why the blood of our fallen friends and brothers has at least not Bowed entirely in vain.
Thus everything turned out differently! True, Germany collapsed like a flash in November, 1918. But when the catastrophe occurred in the homeland, our field armies were still deep in enemy territory. The first concern of France at that time was not the dissolution of Germany, but: How shall we get the German armies out of France and Belgium as quickly as possible? And so the first task of the heads of state in Paris for concluding the World War was to disarm the German armies and if possible drive them back to Germany at once; and only after that could they devote themselves to the fulfillment of their real and original war aim. In this respect, to be sure, France was already paralyzed. For England the War had really been victoriously concluded with the annihilation of Germany as a colonial and commercial power and her reduction to the rank of a second-class state. Not only did the English possess no interest in the total extermination of the German state; they even had every reason to desire a rival against France in Europe for the future. Hence the French political leaders had to continue with determined peacetime labor what the War had begun, and Clemenceau's utterance, that for him the peace was only the continuation of the War, took on an increased significance.
Persistently, on every conceivable occasion, they had to shatter the structure of the Reich. By the imposition of one disarmament note after another, on the one hand, and by the economic extortion thus made possible, on the other hand, Paris hoped slowly to disjoint the Reich structure. The more rapidly national honor withered away in Germany, the sooner could economic pressure and unending poverty lead to destructive political effects. Such a policy of political repression and economic plunder, carried on for ten or twenty years, must gradually ruin even the best state structure and under certain circumstances dissolve it. And thereby the French war aim would finally be achieved.
By the winter of 1922-23 this must long since have been recognized as the French intent. Only two possibilities remained: We might hope gradually to blunt the French will against the tenacity of the German nation, or at long last to do what would have to be done in the end anyway, to pull the helm of the Reich ship about on some particularly crass occasion, and ram the enemy. This, to be sure, meant a life-and-death struggle, and there existed a prospect of life only if previously we succeeded in isolating France to such a degree that this second war would not again constitute a struggle of Germany against the world, but a defense of Germany against a France which was constantly disturbing the world and its peace.
I emphasize the fact, and I am firmly convinced of it, that this second eventuality must and will some day occur, whatever happens. I never believe that France's intentions toward us could ever change, for in the last analysis they are merely in line with the self-preservation of the French nation. If I were a Frenchman, and if the greatness of France were as dear to me as that of Germany is sacred, I could not and would not act any differently from Clemenceau. The French nation, slowly dying out, not only with regard to population, but particularly with regard to its best racial elements, can in the long run retain its position in the world only if Germany is shattered. French policy may pursue a thousand detours; somewhere in the end there will be this goal, the fulfillment of ultimate desires and deepest longing. And it is false to believe that a purely passive will, desiring only to preserve itself, can for any length of time resist a will that is no less powerful, but proceeds actively. As long as the eternal conflict between Germany and France is carried on only in the form of a German defense against French aggression, it will never be decided, but from year to year, from century to century, Germany will lose one position after another. Follow the movements of the German language frontier beginning with the twelfth century until today, and you will hardly be able to count on the success of an attitude and a development which has done us so much damage up till now.
Only when this is fully understood in Germany, so that the vital will of the German nation is no longer allowed to languish in purely passive defense, but is pulled together for a final active reckoning with France and thrown into a last decisive struggle with the greatest ultimate aims on the German side- only then will we be able to end the eternal and essentially so fruitless struggle between ourselves and France; presupposing, of course, that Germany actually regards the destruction of France as only a means which will afterward enable her finally to give our people the expansion made possible elsewhere. Today we count eighty million Germans in Europe! This foreign policy will be acknowledged as correct only if, after scarcely a hundred years, there are two hundred and fifty million Germans on this continent, and not living penned in as factory coolies for the rest of the world, but: as peasants and workers, who guarantee each other's livelihood by their labor.
In December, 1922, the situation between Germany and France again seemed menacingly exacerbated. France was contemplating immense new extortions, and needed pledges for them. The economic pillage had to be preceded by a political pressure and it seemed to the French that only a violent blow at the nerve center of our entire German life would enable them to subject our 'recalcitrant' people to a sharper yoke. With the occupation of the Roar, the French hoped not only to break the moral backbone of Germany once and for all, but to put us into an embarrassing economic situation in which, whether we liked it or not, we would have to assume every obligation, even the heaviest.
It was a question of bending and breaking. Germany bent at the very outset, and ended up by breaking completely later.
With the occupation of the Ruhr, Fate once again held out a hand to help the German people rise again. For what at the first moment could not but seem a great misfortune embraced on closer inspection an infinitely promising opportunity to terminate all German misery.
From the standpoint of foreign relations, the occupation of the Ruhr for the first time really alienated England basically from France, and not only in the circles of British diplomacy which had concluded, examined, and maintained the French alliance as such only with the sober eye of cold calculators, but also in the broadest circles of the English people. The English economy in particular viewed with ill-concealed displeasure this new and incredible strengthening of French continental power. For not only that France, from the purely politico-military point of view, now assumed a position in Europe such as previously not even Germany had possessed, but, economically as well, she now obtained economic foundations which almost combined a position of economic monopoly with her capacity for political competition. The largest iron mines and coal fields in Europe were thus united in the hands of a nation which, in sharp contrast to Germany, had always defended its vital interests with equal determination and activism, and which in the Great War had freshly reminded the whole world of its military reliability. With the occupation of the Ruhr coal fields by France, England's entire gain through the War was wrested from her hands, and the victor was no longer British diplomacy so industrious and alert, but Marshal Foch and the France he represented.
In Italy, too, the mood against France, which, since the end of the War, had been by no means rosy to begin with, shifted to a veritable hatred. It was the great, historical moment in which the allies of former days could become the enemies of tomorrow. If things turned out differently and the allies did not, as in the second Balkan War, suddenly break into a sudden feud among themselves, this was attributable only to the circumstance that Germany simply had no Enver Pasha, but a Reich Chancellor Cuno.
Yet not only from the standpoint of foreign policy, but of domestic policy as well, the French assault on the Ruhr held great future potentialities for Germany. A considerable part of our people which, thanks to the incessant influence of our lying press, still regarded France as the champion of progress and liberalism, was abruptly cured of this lunatic delusion. Just as the year 1914 had dispelled the dreams of international solidarity between peoples from the heads of our German workers and led them suddenly back into the world of eternal struggle, throughout which one being feeds on another and the death of the weaker means the life of the stronger, the spring of 1923 did likewise.
When the Frenchman carried out his threats and finally, though at first cautiously and hesitantly, began to move into the lower German coal district, a great decisive hour of destiny had struck for Germany. If in this moment our people combined a change of heart with a shift in their previous attitude, the Ruhr could become a Napoleonic Moscow for France. There were only two possibilities: Either we stood for this new offense and did nothing, or, directing the eyes of the German people to this land of glowing smelters and smoky furnaces, we inspired them with a glowing will to end this eternal disgrace and rather take upon themselves the terrors of the moment than bear an endless terror one moment longer.
To have discovered a third way was the immortal distinction of Reich Chancellor Cuno, to have admired it and gone along, the still more glorious distinction of our German bourgeois parties.
Here I shall first examine the second course as briefly as possible.
With the occupation of the Ruhr, France had accomplished a conspicuous breach of the Versailles Treaty. In so doing, she had also put herself in conflict with a number of signatory powers, and especially with England and Italy. France could no longer hope for any support on the part of these states for her own selfish campaign of plunder: She herself, therefore, had to bring the adventure-and that is what it was at first-to some happy conclusion. For a national German government there could be but a single course, that which honor prescribed. It was certain that for the present France could not be opposed by active force of arms; but we had to realize clearly that any negotiations, unless backed by power, would be absurd and fruitless. Without the possibility of active resistance, it was absurd to adopt the standpoint: 'We shall enter into no negotiations'; but it was even more senseless to end by entering into negotiations after all, without having meanwhile equipped ourselves with power.
Not that we could have prevented the occupation of the Ruhr by military measures. Only a madman could have advised such a decision. But utilizing the impression made by this French action and while it was being carried out, what we absolutely should have done was, without regard for the Treaty of Versailles which France herself had torn up, to secure the military resources with which we could later have equipped our negotiators. For it was clear from the start that one day the question of this territory occupied by France would be settled at some conference table. But we had to be equally clear on the fact that even the best negotiators can achieve little success, as long as the ground on which they stand and the chair on which they sit is not the shield arm of their nation. A feeble little tailor cannot argue with athletes, and a defenseless negotiator has always suffered the sword of Brennus on the opposing side of the scale, unless he had his own to throw in as a counterweight. Or has it not been miserable to watch the comic-opera negotiations which since 1918 have always preceded the repeated dictates? This degrading spectacle presented to the whole world, first inviting us to the conference table, as though in mockery, then presenting us with decisions and programs prepared long before, which, to be sure, could be discussed, but which from the start could only be regarded as unalterable. It is true that our negotiators, in hardly a single case, rose above the most humble average, and for the most part justified only too well the insolent utterance of Lloyd George, who contemptuously remarked, a propos of former Reich Minister Simon, ' that the Germans didn't know how to choose men of intelligence as their leaders and representatives.' But even geniuses, in view of the enemy's determined will to power and the miserable defenselessness of our own people in every respect, would have achieved but little.
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But anyone who in the spring of 1923 wanted to make France's occupation of the Ruhr an occasion for reviving our military implements of power had first to give the nation its spiritual weapons, strengthen its will power, and destroy the corrupters of this most precious national strength.
Just as in 1918 we paid with our blood for the fact that in 1914 and 1915 we did not proceed to trample the head of the Marxist serpent once and for all, we would have to pay most catastrophically if in the spring of 1923 we did not avail ourselves of the opportunity to halt the activity of the Marxist traitors and murderers of the nation for good.
Any idea of real resistance to France was utter nonsense if we did not declare war against those forces which five years before had broken German resistance on the battlefields from within. Only bourgeois minds can arrive at the incredible opinion that Marxism might now have changed, and that the scoundrelly leaders of 1918, who then coldly trampled two million dead underfoot, the better to climb into the various seats of government, now in 1923 were suddenly ready to render their tribute to the national conscience. An incredible and really insane idea, the hope that the traitors of former days would suddenly turn into fighters for a German freedom. It never entered their heads. No more than a hyena abandons carrion does a Marxist abandon treason. And don't annoy me, if you please, with the stupidest of all arguments, that, after all, so many workers bled for Germany. German workers, yes, but then they were no longer international Marxists. If in 1914 the German working class in their innermost convictions had still consisted of Marxists, the War would have been over in three weeks. Germany would have collapsed even before the first soldier set foot across the border. No, the fact that the German people was then still fighting proved that the Marxist delusion had not yet been able to gnaw its way into the bottommost depths. But in exact proportion as, in the course of the War, the German worker and the German soldier fell back into the hands of the Marxist leaders, in exactly that proportion he was lost to the fatherland. If at the beginning of the War and during the War twelve or fifteen thousand of these Hebrew corrupters of the people had been held under poison gas, as happened to hundreds of thousands of our very best German workers in the field, th sacrifice of millions at the front would not have been in vain. On the contrary: twelve thousand scoundrels eliminated in time might have saved the lives of a million real Germans, valuable for the future. But it just happened to be in the line of bourgeois 'statesmanship' to subject millions to a bloody end on the battlefield without batting an eyelash, but to regard ten or twelve thousand traitors, profiteers, usurers, and swindlers as a sacred national treasure and openly proclaim their inviolability. We never know which is greater in this bourgeois world, the imbecility, weakness, and cowardice, or their deep-dyed corruption. It is truly a class doomed by Fate, but unfortunately, however, it is dragging a whole nation with it into the abyss.
And in 1923 we faced exactly the same situation as in 1918. Regardless what type of resistance was decided on, the first requirement was always the elimination of the Marxist poison from our national body. And in my opinion, it was then the very first task of a truly national government to seek and find the forces which were resolved to declare a war of annihilation on Marxism, and then to give these forces a free road; it was their duty not to worship the idiocy of 'law and order' at a moment when the enemy without was administering the most annihilating blow to the fatherland and at home treason lurked on every street corner. No, at that time a really national government should have desired disorder and unrest, provided only that amid the confusion a basic reckoning with Marxism at last became possible and actually took place. If this were not done, any thought of resistance, regardless of what type, was pure madness.
Such a reckoning of real world-historical import, it must be admitted, does not follow the schedules of a privy councilor or some dried-up old minister, but the eternal laws of life on this earth, which are the struggle for this life and which remain struggle. It should have been borne in mind that the bloodiest civil wars have often given rise to a steeled and healthy people, while artificially cultivated states of peace have more than once produced a rottenness that stank to high Heaven. You do not alter the destinies of nations in kid gloves. And so, in the year 1923, the most brutal thrust was required to seize the vipers that were devouring our people. Only if this were successful did the preparation of active resistance have meaning.
At that time I often talked my throat hoarse, attempting to make it clear, at least to the so-called national circles, what was now at stake, and that, if we made the same blunders as in 1914 and the years that followed, the end would inevitably be the same as in 1918. Again and again, I begged them to give free rein to :Pate, and to give our movement an opportunity for a reckoning with Marxism; but I preached to deaf ears. They all knew better, including the chief of the armed forces, until at length they faced the most wretched capitulation of all time.
Then I realized in my innermost.soul that the German bourgeoisie was at the end of its mission and is destined for no further mission. Then I saw how all these parties continued to bicker with the Marxists only out of competitors' envy, without any serious desire to annihilate them; at heart they had all of them long since reconciled themselves to the destruction of the fatherland, and what moved them was only grave concern that they themselves should be able to partake in the funeral feast. That is all they were still 'fighting' for.
In this period-I openly admit-I conceived the profoundest admiration for the great man south of the Alps, who, full of ardent love for his people, made no pacts with the enemies of Italy, but strove for their annihilation by all ways and means. What will rank Mussolini among the great men of this earth is his determination not to share Italy with the Marxists, but to destroy internationalism and save the fatherland from it.
How miserable and dwarfish our German would-be statesmen seem by comparison, and how one gags with disgust when these nonentities, with boorish arrogance, dare to criticize this man who is a thousand times greater than they; and how painful it is to think that this is happening in a land which barely half a century ago could call a Bismarck its leader.
In view of this attitude on the part of the bourgeoisie and the policy of leaving the Marxists untouched, the fate of any active resistance in 1923 was decided in advance. To fight France with the deadly enemy in our own ranks would have been sheer idiocy. What was done after that could at most be shadow-boxing, staged to satisfy the nationalistic element in Germany in some measure, or in reality to dupe the 'seething soul of the people.' If they had seriously believed in what they were doing, they would have had to recognize that the strength of a nation lies primarily, not in its weapons, but in its will, and that, before foreign enemies are conquered, the enemy within must be annihilated; otherwise God help us if victory does not reward our arms on the very first day. Once so much as the shadow of a defeat grazes a people that is not free of internal enemies, its force of resistance will break and the foe will be the final victor.
This could be predicted as early as February, 1923. Let no one mention the questionableness of a military success against France ! For if the result of the German action in the face of the invasion of the Ruhr had only been the destruction of Marxism at home, by that fact alone success would have been on our side. A Germany saved from these mortal enemies of her existence and her future would possess forces which the whole world could no longer have stifled. On the day when Marxism is smashed in Germany, her fetters wig in truth be broken forever. For never in our history have we been defeated by the strength of our foes, but always by our own vices and by the enemies in our own camp.
Since the leaders of the German state could not summon up the courage for such a heroic deed, logically they could only have chosen the first course, that of doing nothing at all and letting things slide.
But in the great hour Heaven sent the German people a great man, Herr von Cuno. He was not really a statesman or a politician by profession, and of course still less by birth; he was a kind of political hack, who was needed only for the performance of certain definite jobs; otherwise he was really more adept at business. A curse for Germany, because this businessman in politics regarded politics as an economic enterprise and acted accordingly.
'France has occupied the Ruhr; what is in the Ruhr? Coal. Therefore, France has occupied the Ruhr on account of the coal.' What was more natural for Herr Cuno than the idea of striking in order that the French should get no coal, whereupon, in the opinion of Herr Cuno, they would one day evacuate the Ruhr when the enterprise proved unprofitable. Such, more or less, was this 'eminent"national"statesman,' who in Stuttgart and elsewhere was allowed to address his people, and whom the people gaped at in blissful admiration.
But for a strike, of course, the Marxists were needed, for it was primarily the workers who would have to strike. Therefore, it was necessary to bring the worker (and in the brain of one of these bourgeois statesman he is always synonymous with the Marxist) into a united front with all the other Germans. The way these moldy political party cheeses glowed at the sound of such a brilliant slogan was something to behold! Not only a product of genius, it was national at the same time-there at last they had what at heart they had been seeking the whole while. The bridge to Marxism had been found, and the national swindler was enabled to put on a Teutonic face and mouth German phrases while holding out a friendly hand to the international traitor. And the traitor seized it with the utmost alacrity. For just as Cuno needed the Marxist leaders for his 'united front,' the Marxist leaders were just as urgently in need of Cuno's money. So it was a help to both parties. Cuno obtained his united front, formed of national windbags and anti-national scoundrels, and the international swindlers received state funds to carry out the supreme mission of their struggle-that is, to destroy the national economy, and this time actually at the expense of the state. An immortal idea, to save the nation by buying a general strike; in any case a slogan in which even the most indifferent good-fornothing could join with full enthusiasm.
It is generally known that a nation cannot be made free by prayers. But maybe one could be made free by sitting with folded arms, and that had to be historically tested. If at that time Berr Cuno, instead of proclaiming his subsidized general strike and setting it up as the foundation of the 'united front,' had only demanded two more hours of work from every German, the 'united front' swindle would have shown itself up on the third day. Peoples are not freed by doing nothing, but by sacrifices..
To be sure, this so-called passive resistance as such could not be maintained for long. For only a man totally ignorant of warfare could imagine that occupying armies can be frightened away by such ridiculous means. And that alone could have been the sense of an action the costs of which ran into billions and which materially helped to shatter the national currency to its very foundations.
Of course, the French could make themselves at home in the Ruhr with a certain sense of inner relief as soon as they saw the resisters employing such methods. They had in fact obtained from us the best directions for bringing a recalcitrant civilian population to reason when its conduct represents a serious menace to the occupation authorities. With what lightning speed, after all, we had routed the Belgian franc-tireur bands nine years previous and made the seriousness of the situation clear to the civilian population when the German armies ran the risk of incurring serious damage from their activity. As soon as the passive resistance in the Ruhr had grown really dangerous to the French, it would have been child's play for the troops of occupation to put a cruel end to the whole childish mischief in less than a week. For the ultimate question is always this: What do we do if the passive resistance ends by really getting on an adversary's nerves and he takes up the struggle against it with brutal strong-arm methods? Are we then resolved to offer further resistance? If so, we must for better or worse invite the gravest, bloodiest persecutions. But then we stand exactly where active resistance would put us - face to Mace with struggle. Hence any so-called passive resistance has an inner meaning only if it is backed by determination to continue it if necessary in open struggle or in undercover guerrilla warfare. In general, any such struggle will depend on a conviction that success is possible. As soon as a besieged fortress under heavy attack by the enemy is forced to abandon the last hope of relief, for all practical purposes it gives up the fight, especially when in such a case the defender is lured by the certainty of life rather than probable death. Rob the garrison of a surrounded fortress of faith in a possible liberation, and all the forces of defense will abruptly collapse.
Therefore, a passive resistance in the Ruhr, in view of the ultimate consequences it could and inevitably would produce in case it were actually successful, only had meaning if an active front were built up behind it. Then, it is true, there is no limit to what could have been drawn from our people. If every one of these Westphalians had known that the homeland was setting up an army of eighty or a hundred divisions, the Frenchmen would have found it thorny going. There are always more courageous men willing to sacrifice themselves for success than for something that is obviously futile.
It was a classical case which forced us National Socialists to take the sharpest position against a so-called national slogan. And so we did. In these months I was attacked no little by men whose whole national attitude was nothing but a mixture of stupidity and outward sham, all of whom joined in the shouting only because they were unable to resist the agreeable thrill of suddenly being able to put on national airs without any danger. I regarded this most lamentable of all united fronts as a most ridiculous phenomenon, and history has proved me right.
As soon as the unions had filled their treasuries with Cuno's funds, and the passive resistance was faced with the decision of passing from defense with folded arms to active attack, the Red hyenas immediately bolted from the national sheep herd and became again what they had always been. Quietly and ingloriously Herr Cuno retreated to his ships, and Germany was richer by one experience and poorer by one great hope.
Down to late midsummer many officers, and they were assuredly not the worst, had at heart not believed in such a disgraceful development. They had all hoped that, if not openly, in secret at least, preparations had been undertaken to make this insolent French assault a turning point in German history. Even in our ranks there were many who put their confidence at least in the Reichswehr. And this conviction was so alive that it decisively determined the actions and particularly the training of innumerable young people.
But when the disgraceful collapse occurred and the crushing, disgraceful capitulation followed, the sacrifice of billions of marks and thousands of young Germans-who had been stupid enough to take the promises of the Reich's leaders seriously- indignation flared into a blaze against such a betrayal of our unfortunate people. In millions of minds the conviction suddenly arose bright and clear that only a radical elimination of the whole ruling system could save Germany.
Never was the time riper, never did it cry out more imperiously for such a solution than in the moment when, on the one hand, naked treason shamelessly revealed itself, while, on the other hand, a people was economically delivered to slow starvation. Since the state itself trampled all laws of loyalty and faith underfoot, mocked the rights of its citizens, cheated millions of its truest sons of their sacrifices and robbed millions of others of their last penny, it had no further right to expect anything but hatred of its subjects. And in any event, this hatred against the spoilers of people and fatherland was pressing toward an explosion. In this place I can only point to the final sentence of my last speech in the great trial of spring, 1924:
'The judges of this state may go right ahead and convict us for our actions at that time, but History, acting as the goddess of a higher truth and a higher justice, will one day smilingly tear up this verdict, acquitting us of all guilt and blame.'
And then she will call all those before her judgment seat, who today, in possession of power, trample justice and law underfoot, who have led our people into misery and ruin and amid the misfortune of the fatherland have valued their own ego above the life of the community.
In this place I shall not continue with an account of those events which led to and brought about the 8th of November, 1923. I shall not do so because in so doing I see no promise for the future, and because above all it is useless to reopen wounds that seem scarcely healed; moreover, because it is useless to speak of guilt regarding men who in the bottom of their hearts, perhaps, were all devoted to their nation with equal love, and who only missed or failed to understand the common road.
In view of the great common misfortune of our fatherland, I today no longer wish to wound and thus perhaps alienate those who one day in the future will have to form the great united front of those who are really true Germans at heart against the common front of the enemies of our people. For I know that some day the time will come when even those who then faced us with hostility, will think with veneration of those who traveled the bitter road of death for their German people.
I wish at the end of the second volume to remind the supporters and champions of our doctrine of those eighteen I heroes, to whom I have dedicated the first volume of my work, those heroes who sacrificed themselves for us all with the clearest consciousness. They must forever recall the wavering and the weak to the fulfillment of his duty, a duty which they themselves in the best faith carried to its final consequence. And among them I want also to count that man, one of the best, who devoted his life to the awakening of his, our people, in his writings and his thoughts and finally in his deeds:
IP sačuvana
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Volume Two - A Reckoning
Conclusion


On November 9, 1923, in the fourth year of its existence, the National Socialist German Workers' Party was dissolved and prohibited in the whole Reich territory. Today in November, 1926, it stands again free before us, stronger and inwardly firmer than every before.
All the persecutions of the movement and its individual leaders, all vilifications and slanders, were powerless to harm it. The correctness of its ideas, the purity of its will, its supporters' spirit of self-sacrifice, have caused it to issue from all repressions strong than ever.
If, in the world of our present parliamentary corruption, it becomes more and more aware of the profoundest essence of its struggle, feels itself to be the purest embodiment of the value of race and personality and conducts itself accordingly, it will with almost mathematical certainty some day emerge victorious from its struggle. Just as Germany must inevitably win her rightful position on this earth if she is led and organized according to the same principles.
A state which in this age of racial poisoning dedicates itself to the care of its best racial elements must some day become lord of the earth.
May the adherents of our movement never forget this if ever the magnitude of the sacrifices should beguile them to an anxious comparison with the possible results.
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