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Tema: Marquis Donatien-Alphonse-Francois de Sade ~ Markiz de Sad  (Pročitano 24290 puta)
15. Dec 2005, 14:13:28
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Justine
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Good Conduct Well Chastised




To my dear friend

    O thou my friend! The prosperity of Crime is like unto the lightning, whose traitorous brilliancies embellish the atmosphere but for an instant, in order to hurl into death's very depths the luckless one they have dazzled.

Yes, Constance, it is to thee I address this work; at once the example and honor of thy sex, with a spirit of profoundest sensibility combining the most judicious and the most enlightened of minds, thou art she to whom I confide my book, which will acquaint thee with the sweetness of the tears Virtue sore beset doth shed and doth cause to flow. Detesting the sophistries of libertinage and of irreligion, in word and deed combating them unwearingly, I fear not that those necessitated by the order of personages appearing in these Memoirs will put thee in any peril; the cynicism remarkable in certain portraits (they were softened as much as ever they could be) is no more apt to frighten thee; for it is only Vice that trembles when Vice is found out, and cries scandal immediately it is attacked. To bigots Tartuffe was indebted for his ordeal; Justine's will be the achievement of libertines, and little do I dread them: they'll not betray my intentions, these thou shalt perceive; thy opinion is sufficient to make my whole glory and after having pleased thee I must either please universally or find consolation in a general censure.

The scheme of this novel (yet, 'tis less a novel than one might suppose) is doubtless new; the victory gained by Virtue over Vice, the rewarding of good, the punishment of evil, such is the usual scheme in every other work of this species: ah! the lesson cannot be too often dinned in our ears!

But throughout to present Vice triumphant and Virtue a victim of its sacrifices, to exhibit a wretched creature wandering from one misery to the next; the toy of villainy; the target of every debauch; exposed to the most barbarous, the most monstrous caprices; driven witless by the most brazen, the most specious sophistries; prey to the most cunning seductions, the most irresistible subornations for defense against so many disappointments, so much bane and pestilence, to repulse such a quantity of corruption having nothing but a sensitive soul, a mind naturally formed, and considerable courage: briefly, to employ the boldest scenes, the most extraordinary situations, the most dreadful maxims, the most energetic brush strokes, with the sole object of obtaining from all this one of the sublimest parables ever penned for human edification; now, such were, 'twill be allowed, to seek to reach one's destination by a road not much traveled heretofore.

Have I succeeded, Constance? Will a tear in thy eye determine my triumph? After having read Justine, wilt say: "Oh, how these renderings of crime make me proud of my love for Virtue! How sublime does it appear through tears! How 'tis embellished by misfortunes !"

Oh, Constance! may these words but escape thy lips, and my labors shall be crowned.

The very masterpiece of philosophy would be to develop the means Providence employs to arrive at the ends she designs for man, and from this construction to deduce some rules of conduct acquainting this wretched two-footed individual with the manner wherein he must proceed along life's thorny way, forewarned of the strange caprices of that fatality they denominate by twenty different titles, and all unavailingly, for it has not yet been scanned nor defined.

If, though full of respect for social conventions and never overstepping the bounds they draw round us, if, nonetheless, it should come to pass that we meet with nothing but brambles and briars, while the wicked tread upon flowers, will it not be reckoned - save by those in whom a fund of incoercible virtues renders deaf to these remarks-, will it not be decided that it is preferable to abandon oneself to the tide rather than to resist it? Will it not be felt that Virtue, however beautiful, becomes the worst of all attitudes when it is found too feeble to contend with Vice, and that, in an entirely corrupted age, the safest course is to follow along after the others? Somewhat better informed, if one wishes, and abusing the knowledge they have acquired, will they not say, as did the angel Jesrad in `Zadig', that there is no evil whereof some good is not born? and will they not declare, that this being the case, they can give themselves over to evil since, indeed, it is but one of the fashions of producing good? Will they not add, that it makes no difference to the general plan whether such-and-such a one is by preference good or bad, that if misery persecutes virtue and prosperity accompanies crime, those things being as one in Nature's view, far better to join company with the wicked who flourish, than to be counted amongst the virtuous who founder? Hence, it is important to anticipate those dangerous sophistries of a false philosophy; it is essential to show that through examples of afflicted virtue presented to a depraved spirit in which, however, there remain a few good principles, it is essential, I say,- to show that spirit quite as surely restored to righteousness by these means as by portraying this virtuous career ornate with the most glittering honors and the most flattering rewards. Doubtless it is cruel to have to describe, on the one hand, a host of ills overwhelming a sweet-tempered and sensitive woman who, as best she is able, respects virtue, and, on the other, the affluence of prosperity of those who crush and mortify this same woman. But were there nevertheless some good engendered of the demonstration, would one have to repent of making it? Ought one be sorry for having established a fact whence there resulted, for the wise man who reads to some purpose, so useful a lesson of submission to providential decrees and the fateful warning that it is often to recall us to our duties that Heaven strikes down beside us the person who seems to us best to have fulfilled his own ?

Such are the sentiments which are going to direct our labors, and it is in consideration of these intentions that we ask the reader's indulgence for the erroneous doctrines which are to be placed in the mouths of our characters, and for the sometimes rather painful situations which, out of love for truth, we have been obliged to dress before his eyes.
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Madame la Comtesse de Lorsange was one of those priestesses of Venus whose fortune is the product of a pretty face and much misconduct, and whose titles, pompous though they are, are not to be found but in the archives of Cythera, forged by the impertinence that seeks, and sustained by the fool's credulity that bestows, them; brunette, a fine figure, eyes of a singular expression, that modish unbelief which, contributing one further spice to the passions, causes those women in whom it is suspected to be sought after that much more diligently; a trifle wicked, unfurnished with any principle, allowing evil to exist in nothing, lacking however that amount of depravation in the heart to have extinguished its sensibility; haughty, libertine; such was Madame de Lorsange.

Nevertheless, this woman had received the best education; daughter of a very rich Parisian banker, she had been brought up, together with a sister named Justine, by three years younger than she, in one of the capital's most celebrated abbeys where, until the ages of twelve and fifteen years, the one and the other of the two sisters had been denied no counsels, no masters, no books, and no polite talents.

At this period crucial to the virtue of the two maidens, they were in one day made bereft of everything: a frightful bankruptcy precipitated their father into circumstances so cruel that he perished of grief. One month later, his wife followed him into the grave. Two distant and heartless relatives deliberated what should be done with the young orphans; a hundred crowns apiece was their share of a legacy mostly swallowed up by creditors. No one caring to be burdened with them, the convent's door was opened, their dowry was put into their hands, and they were left at liberty to become what they wished.

Madame de Lorsange, at the time called Juliette, whose mind and character were to all intents and purposes as completely formed then as at thirty, the age she had attained at the opening of the tale we are about to relate, seemed nothing but overjoyed to be put at large; she gave not a moment's thought to the cruel events which had broken her chains. As for Justine, aged as we have remarked, twelve, hers was of a pensive and melancholy character, which made her far more keenly appreciate all the horrors of her situation. Full of tenderness, endowed with a surprising sensibility instead of with her sister's art and finesse, she was ruled by an ingenuousness, a candor that were to cause her to tumble into not a few pitfalls. To so many qualities this girl joined a sweet countenance, absolutely unlike that with which Nature had embellished Juliette; for all the artifice, wiles, coquetry one noticed in the features of the one, there were proportionate amounts of modesty, decency, and timidity to be admired in the other; a virginal air, large blue eyes very soulful and appealing, a dazzling fair skin, a supple and resilient body, a touching voice, teeth of ivory and the loveliest blond hair, there you have a sketch of this charming creature whose naive graces and delicate traits are beyond our power to describe.

They were given twenty-four hours to leave the convent; into their hands, together with their five score crowns, was thrown the responsibility to provide for themselves as they saw fit. Delighted to be her own mistress, Juliette spent a minute, perhaps two, wiping away Justine's tears, then, observing it was in vain, she fell to scolding instead of comforting her; she rebuked Justine for her sensitiveness; she told her, with a philosophic acuity far beyond her years, that in this world one must not be afflicted save by what affects one personally; that it was possible to find in oneself physical sensations of a sufficiently voluptuous piquancy to extinguish all the moral affections whose shock could be painful; that it was all the more essential so to proceed, since true wisdom consists infinitely more in doubling the sum of one's pleasures than in increasing the sum of one's pains; that, in a word, there was nothing one ought not do in order to deaden in oneself that perfidious sensibility from which none but others profit while to us it brings naught but troubles. But it is difficult to harden a gentle good heart, it resists the arguments of a toughened bad mind, and its solemn satisfactions console it for the loss of the bel-esprit's false splendors.

Juliette, employing other resources, then said to her sister, that with the age and the figure they both of them had, they could not die of hunger Ä she cited the example of one of their neighbors' daughters who, having escaped from her father's house, was presently very royally maintained and far happier, doubtless, than if she had remained at home with her family; one must, said Juliette, take good care to avoid believing it is marriage that renders a girl happy; that, a captive under the hymeneal laws, she has, with much ill-humor to suffer, a very slight measure of joys to expect; instead of which, were she to surrender herself to libertinage, she might always be able to protect herself against her lovers' moods, or be comforted by their number.

These speeches horrified Justine; she declared she preferred death to ignominy; whatever were her sister's reiterated urgings, she adamantly refused to take up lodging with her immediately she saw Juliette bent upon conduct that caused her to shudder.

After each had announced her very different intentions, the two girls separated without exchanging any promises to see each another again. Would Juliette, who, so she affirmed, intended to become a lady of consequence, would Juliette consent to receive a little girl whose virtuous but base inclinations might be able to bring her into dishonor? and, on her side, would Justine wish to jeopardize her morals in the society of a perverse creature who was bound to become public debauchery's toy and the lewd mob's victim? And so each bid an eternal adieu to the other, and they left the convent on the morrow.

During early childhood caressed by her mother's dressmaker, Justine believes this woman will treat her kindly now in this hour of her distress; she goes in search of the woman, she tells the tale of her woes, she asks employment . . . she is scarcely recognized; and is harshly driven out the door.

"Oh Heaven I" cries the poor little creature, "must my initial steps in this world be so quickly stamped with ill-fortune? That woman once loved me; why does she cast me away today? Alas! 'tis because I am poor and an orphan, because I have no more means and people are not esteemed save in reason of the aid and benefits one imagines may be had of them." Wringing her hands, Justine goes to find her cure; she describes her circumstances with the vigorous candor proper to her years.... She was wearing a little white garment, her lovely hair was negligently tucked up under her bonnet, her breast, whose development had scarcely begun, was hidden beneath two or three folds of gauze, her pretty face had somewhat of pallor owing to the unhappiness consuming her, a few tears rolled from her eyes and lent to them an additional expressiveness...

"You observe me, Monsieur," said she to the saintly ecclesiastic... "Yes, you observe me in what for a girl is a most dreadful position; I have lost my father and mother... Heaven has taken them from me at an age when I stand in greatest need of their assistance... They died ruined, Monsieur; we no longer have anything. There," she continued, "is all they left me," and she displayed her dozen louis, "and nowhere to rest my poor head.... You will have pity upon me, Monsieur, will you not? You are Religion's minister and Religion was always my heart's virtue; in the name of that God I adore and whose organ you are, tell me, as if you were a second father unto me, what must I do? what must become of me ?"
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The charitable priest clapped an inquisitive eye upon Justine, and made her answer, saying that the parish was heavily loaded; that it could not easily take new charges unto its bosom, but that if Justine wished to serve him, if she were prepared for hard toil, there would always be a crust of bread in his kitchen for her. And as he uttered those words, the gods' interpreter chuck'ed her under the chin; the kiss he gave her bespoke rather too much worldliness for a man of the church, and Justine, who had understood only too well, thrust him away. "Monsieur," said she, "I ask neither alms of you nor a position as your scullion; it was all too recently I took leave of an estate loftier than that which might make those two favors desirable; I am not yet reduced to imploring them; I am soliciting advice whereof my youth and my misfortunes put me in need, and you would have me purchase it at an excessively inflated price." Ashamed thus to have been unmasked, the pastor promptly drove the little creature away, and the unhappy Justine, twice rejected on the first day of her condemnation to isolation, now enters a house above whose door she spies a shingle; she rents a small chamber on the fourth floor, pays in advance for it, and, once established, gives herself over to lamentations all the more bitter because she is sensitive and because her little pride has just been compromised cruelly.

We will allow ourselves to leave her in this state for a short while in order to return to Juliette and to relate how, from the very ordinary condition in which she sets forth, no better furnished with resources than her sister, she nevertheless attains, over a period of fifteen years, the position of a titled woman, with an income of thirty thousand pounds, very handsome jewels, two or three houses in the city, as many in the country and, at the present moment, the heart, the fortune and the confidence of Monsieur de Corville, Councillor to the State, an important man much esteemed and about to have a minister's post. Her rise was not, there can be no question of it, unattended by difficulties: 'tis by way of the most shameful, most onerous apprenticeship that these ladies attain their objectives; and 'tis in all likelihood a veteran of unnumbered campaigns one may find today abed with a Prince: perhaps she yet carries the humiliating marks of the brutality of the libertines into whose hands her youth and inexperience flung her long ago.

Upon leaving the convent, Juliette went to find a woman whose name she had once heard mentioned by a youthful friend; perverted was what she desired to be and this woman was to pervert her; she arrived at her house with a small parcel under her arm, clad in a blue dressing gown nicely disarrayed, her hair straggling carelessly about, and showing the prettiest face in the world, if it is true that for certain eyes indecency may have its charms; she told her story to this woman and begged her to afford her the sanctuary she had provided her former friend.

"How old are you?" Madame Duvergier demanded.

"I will be fifteen in a few days, Madame," Juliette replied.

"And never hath mortal . . ." the matron continued.

"No, Madame, I swear it," answered Juliette.

"But, you know, in those convents," said the old dame, "sometimes a confessor, a nun, a companion... I must have conclusive evidence."

"You have but to look for it," Juliette replied with a blush.

And, having put on her spectacles, and having scrupulously examined things here and there, the duenna declared to the girl:

"Why, you've only to remain here, pay strict attention to what I say, give proof of unending complaisance and submissiveness to my practices, you need but be clean, economical, and frank with me, be prudent with your comrades and fraudulent when dealing with men, and before ten years' time I shall have you fit to occupy the best second-story apartment: you'll have a commode, pier-glass mirrors before you and a maid behind, and the art you will have acquired from me will give you what you need to procure yourself the rest."

These suggestions having left her lips, Duvergier lays hands on Juliette's little parcel; she asks her whether she does not have some money, and Juliette having too candidly admitted she had a hundred crowns, the dear mother confiscates them, giving her new boarding guest the assurance her little fortune will be chanced at the lottery for her, but that a girl must not have money. "It is," says she, "a means to doing evil, and in a period as corrupt as ours, a wise and well-born girl should carefully avoid all which might lure her into any snares. It is for your own good I speak, my little one," adds the duenna, "and you ought to be grateful for what I am doing." The sermon delivered, the newcomer is introduced to her colleagues; she is assigned a room in the house, and on the next day her maidenhead is put on sale.

Within four months the merchandise is sold successively to about one hundred buyers; some are content with the rose, others more fastidious or more depraved (for the question has not yet been decided) wish to bring to full flower the bud that grows adjacently. After each bout, Duvergier makes a few tailor's readjustments and for four months it is always the pristine fruits the rascal puts on the block. Finally, at the end of this harassing novitiate, Juliette obtains a lay sister's patents; from this moment onward, she is a recognized girl of the house; thereafter she is to share in its profits and losses. Another apprenticeship; if in the first school, aside from a few extravagances, Juliette served Nature, she altogether ignores Nature's laws in the second, where a complete shambles is made of what she once had of moral behavior; the triumph she obtains in vice totally degrades her soul; she feels that, having been born for crime, she must at least commit it grandly and give over languishing in a subaltern's role, which, although entailing the same misconduct, although abasing her equally, brings her a slighter, a much slighter profit. She is found agreeable by an elderly gentleman, much debauched, who at first has her come merely to attend to the affairs of the moment; she has the skill to cause herself magnificently to be kept; it is not long before she is appearing at the theater, at promenades, amongst the elite, the very cordon bleu of the Cytherean order; she is beheld, mentioned, desired, and the clever creature knows so well how to manage her affairs that in less than four years she ruins six men, the poorest of whom had an annuity of one hundred thousand crowns. Nothing more is needed to make her reputation; the blindness of fashionable people is such that the more one of these creatures has demonstrated her dishonesty, the more eager they are to get upon her list; it seems that the degree of her degradation and her corruption becomes the measure of the sentiments they dare display for her.

Juliette had just attained her twentieth year when a certain Comte de Lorsange, a gentleman out of Anjou, about forty years of age, became so captivated by her he resolved to bestow his name upon her; he awarded her an income of twelve thousand pounds and assured her of the rest of his fortune were he to be the first to die; he gave her, as well, a house, servants, lackeys, and the sort of mundane consideration which, in the space of two or three years, succeeded in causing her beginnings to be forgot.

It was at this point the fell Juliette, oblivious of all the fine feelings that had been hers by birthright and good education, warped by bad counsel and dangerous books, spurred by the desire to enjoy herself, but alone, and to have a name but not a single chain, bent her attentions to the culpable idea of abridging her husband's days. The odious project once conceived, she consolidated her scheme during those dangerous moments when the physical aspect is fired by ethical error, instants when one refuses oneself much less, for then nothing is opposed to the irregularity of vows or to the impetuosity of desires, and the voluptuousness one experiences is sharp and lively only by reason of the number of the restraints whence one bursts free, or their sanctity. The dream dissipated, were one to recover one's common-sense mood the thing would be of but mediocre import, 'tis the story of mental wrong-doing; everyone knows very well it offends no one; but, alas! one sometimes carries the thing a little farther. What, one ventures to wonder, what would not be the idea's realization, if its mere abstract shape has just exalted, has just so profoundly moved one? The accursed reverie is vivified, and its existence is a crime.

Fortunately for herself, Madame de Lorsange executed it in such secrecy that she was sheltered from all pursuit and with her husband she buried all traces of the frightful deed which precipitated him into the tomb.

Once again become free, and a countess, Madame de Lorsange returned to her former habits; but, believing herself to have some figure in the world, she put somewhat less of the indecent in her deportment. 'Twas no longer a kept girl, 'twas a rich widow who gave pretty suppers at which the Court and the City were only too happy to be included; in a word, we have here a correct woman who, all the same, would to bed for two hundred louis, and who gave herself for five hundred a month.
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Until she reached the age of twenty-six, Madame de Lorsange made further brilliant conquests: she wrought the financial downfall of three foreign ambassadors, four Farmers-general, two bishops, a cardinal, and three knights of the King's Order; but as it is rarely one stops after the first offense, especially when it has turned out very happily, the unhappy Juliette blackened herself with two additional crimes similar to the first: one in order to plunder a lover who had entrusted a considerable sum to her, of which the man's family had no intelligence; the other in order to capture a legacy of one hundred thousand crowns another one of her lovers granted her in the name of a third, who was charged to pay her that amount after his death. To these horrors Madame de Lorsange added three or four infanticides. The fear of spoiling her pretty figure, the desire to conceal a double intrigue, all combined to make her resolve to stifle the proof of her debauches in her womb; and these mis-deeds, like the others, unknown, did not prevent our adroit and ambitious woman from finding new dupes every day.

It is hence true that prosperity may attend conduct of the very worst, and that in the very thick of disorder and corruption, all of what mankind calls happiness may shed itself bountifully upon life; but let this cruel and fatal truth cause no alarm; let honest folk be no more seriously tormented by the example we are going to present of disaster everywhere dogging the heels of Virtue; this criminal felicity is deceiving, it is seeming only; independently of the punishment most certainly reserved by Providence for those whom success in crime has seduced, do they not nourish in the depths of their soul a worm which unceasingly gnaws, prevents them from finding joy in these fictive gleams of meretricious well-being, and, instead of delights, leaves naught in their soul but the rending memory of the crimes which have led them to where they are? With what regards the luckless one fate persecutes, he has his heart for his comfort, and the interior ecstasies virtues procure bring him speedy restitution for the injustice of men.

Such was the state of affairs with Madame de Lorsange when Monsieur de Corville, fifty, a notable wielding the influence and possessing the privileges described further above, resolved entirely to sacrifice himself for this woman and to attach her to himself forever. Whether thanks to diligent attention, whether to maneuver, whether to policy on the part of Madame de Lorsange, he succeeded, and there had passed four years during which he dwelt with her, entirely as if with a legitimate wife, when the acquisition of a very handsome property not far from Montargis obliged both of them to go and spend some time in the Bourbonnais.

One evening, when the excellence of the weather had induced them to prolong their stroll beyond the bounds of their estate and toward Montargis, too fatigued, both, to attempt to return home as they had left, they halted at the inn where the coach from Lyon stops, with the intention of sending a man by horse to fetch them a carriage. In a cool, low-ceilinged room in this house, looking out upon a courtyard, they took their ease and were resting when the coach we just mentioned drew up at the hostelry.

It is a commonplace amusement to watch the arrival of a coach and the passengers' descent: one wagers on the sort of persons who are in it, and if one has gambled upon a whore, an officer, a few abbots and a monk, one is almost certain to win. Madame de Lorsange rises, Monsieur de Corville follows her; from the window they see the well-jolted company reel into the inn. There seemed to be no one left in the carriage when an officer of the mounted constabulary, stepping to the ground, received in his arms, from one of his comrades poised high on top of the coach, a girl of twenty-six or twenty-seven, dressed in a worn calico jacket and swathed to the eyes in a great black taffeta mantle. She was bound hand and foot like a criminal, and in such a weakened state, she would surely have fallen had her guards not given her support. A cry of surprise and horror escaped from Madame de Lorsange: the girl turned and revealed, together with the loveliest figure imaginable, the most noble, the most agreeable, the most interesting visage, in brief, there were there all the charms of a sort to please, and they were rendered yet a thousand times more piquant by that tender and touching air innocence contributes to the traits of beauty.

Monsieur de Corville and his mistress could not suppress their interest in the miserable girl. They approached, they demanded of one of the troopers what the unhappy creature had done.

"She is accused of three crimes," replied the constable, "'tis a question of murder, theft and arson; but I wish to tell your lordship that my comrade and I have never been so reluctant to take a criminal into custody; she's the most gentle thing, d'ye know, and seems to be the most honest too."

"Oh, la," said Monsieur de Corville, "it might easily be one of those blunders so frequent in the lower courts... and where were these crimes committed ?"

"At an inn several leagues from Lyon, it's at Lyon she was tried; in accordance with custom she's going to Paris for confirmation of the sentence and then will be returned to Lyon to be executed."

Madame de Lorsange, having heard these words, said in lowered voice to Monsieur de Corville, that she fain would have from the girl's own lips the story of her troubles, and Monsieur de Corville, who was possessed of the same desire, expressed it to the pair of guards and identified himself. The officers saw no reason not to oblige, everyone decided to stay the night at Montargis; comfortable accomodations were called for; Monsieur de Corville declared he would be responsible for the prisoner, she was unbound, and when she had been given something to eat, Madame de Lorsange, unable to control her very great curiosity, and doubtless saying to herself, "This creature, perhaps innocent, is, however, treated like a criminal, whilst about me all is prosperity... I who am soiled with crimes and horrors"; Madame de Lorsange I say, as soon as she observed the poor girl to be somewhat restored, to some measure reassured by the caresses they hastened to bestow upon her, besought her to tell how it had fallen out that she, with so very sweet a face, found herself in such a dreadful plight.

"To recount you the story of my life, Madame," this lovely one in distress said to the Countess, "is to offer you the most striking example of innocence oppressed, is to accuse the hand of Heaven, is to bear complaint against the Supreme Being's will, is, in a sense, to rebel against His sacred designs... I dare not..." Tears gathered in this interesting girl's eyes and, after having given vent to them for a moment, she began her recitation in these terms.

Permit me to conceal my name and birth, Madame; without being illustrious, they are distinguished, and my origins did not destine me to the humiliation to which you see me reduced. When very young I lost my parents; provided with the slender inheritance they had left me, I thought I could expect a suitable position and, refusing to accept all those which were not, I gradually spent, at Paris where I was born, the little I possessed; the poorer I became, the more I was despised; the greater became my need of support, the less I was able to hope for it; but from amongst all the severities to which I was exposed at the beginning of my woeful career, from amongst all the terrible proposals that were made me, I will cite to you what befell me at the home of Monsieur Dubourg, one of the capital's richest tradesmen. The woman with whom I had lodgings had recommended him to me as someone whose influence and wealth might be able to meliorate the harshness of my situation; after having waited a very long time in this man's antechamber, I was admitted; Monsieur Dubourg, aged forty-eight, had just risen out of bed, and was wrapped in a dressing gown which barely hid his disorder; they were about to prepare his coiffure; he dismissed his servants and asked me what I wanted with him.

"Alas, Monsieur," I said, greatly confused, "I am a poor orphan not yet fourteen years old and I have already become familiar with every nuance of misfortune; I implore your commiseration, have pity upon me, I beseech you," and then I told in detail of all my ills, the difficulty I was having to find a place, perhaps I even mentioned how painful it was for me to have to take one, not having been born for a menial's condition. My suffering throughout it all, how I exhausted the little substance I had... failure to obtain work, my hope he would facilitate matters and help me find the wherewithal to live; in sum, I said everything that is dictated by the eloquence of wretchedness, always swift to rise in a sensitive soul.... After having listened to me with many distractions and much yawning, Monsieur Dubourg asked whether I had always been well-behaved. "I should be neither so poor nor so embarrassed, Monsieur," I answered him, "had I wished to cease to be."

"But," said Dubourg upon hearing that, "but what right have you to expect the wealthy to relieve you if you are in no way useful to them?"

"And of what service are you speaking, Monsieur? I asked nothing more than to render those decency and my years will permit me fulfill."

"The services of a child like yourself are of no great use in a household," Dubourg replied to me. "You have neither the age nor the appearance to find the place you are seeking. You would be better advised to occupy yourself with giving men pleasure and to labor to discover someone who will consent to take care of you; the virtue whereof you make such a conspicuous display is worthless in this world; in vain will you genuflect before its altars, its ridiculous incense will nourish you not at all. The thing which least flatters men, that which makes the least favorable impression upon them, for which they have the most supreme contempt, is good behavior in your sex; here on earth, my child, nothing but what brings in gain or insures power is accounted; and what does the virtue of women profit us I It is their wantonness which serves and amuses us; but their chastity could not interest us less. When, to be brief, persons of our sort give, it is never except to receive; well, how may a little girl like yourself show gratitude for what one does for her if it is not by the most complete surrender of all that is desired of her body!"

"Oh, Monsieur," I replied, grown heavy of heart and uttering a sigh, "then uprightness and benevolence are to be found in man no longer!"

"Precious little," Dubourg rejoined. "How can you expect them still to exist after all the wise things that have been said and written about them? We have rid ourselves of this mania of obliging others gratuitously; it was recognized that charity's pleasures are nothing but sops thrown to pride, and we turned our thoughts to stronger sensations; it has been noticed, for example, that with a child like you, it is infinitely preferable to extract, by way of dividends upon one's investment, all the pleasures lechery is able to offer Ä much better these delights than the very insipid and futile ones said to come of the disinterested giving of help; his reputation for being a liberal man, an alms-giving and generous man, is not, even at the instant when he most enjoys it, comparable to the slightest sensual pleasure."
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5.

"Oh, Monsieur, in the light of such principles the miserable must therefore perish!"

"Does it matter? We have more subjects in France than are needed; given the mechanism's elastic capacities for production, the State can easily afford to be burdened by fewer people."

"But do you suppose children respect their fathers when they are thus despised by them ?"

"And what to a father is the love of the children who are a nuisance to him ?"

"Would it then have been better had they been strangled in the cradle ?"

"Certainly, such is the practice in numerous countries; it was the custom of the Greeks, it is the custom in China: there, the offspring of the poor are exposed, or are put to death. What is the good of letting those creatures live who, no longer able to count upon their parents' aid either because they are without parents or because they are not wanted or recognized by them, henceforth are useful for nothing and simply weigh upon the State: that much surplus commodity, you see, and the market is glutted already; bastards, orphans, malformed infants should be condemned to death immediately they are pupped: the first and the second because, no longer having anyone who wishes or who is able to take care of them, they are mere dregs which one day can have nothing but an undesirable effect upon the society they contaminate; the others because they cannot be of any usefulness to it; the one and the other of these categories are to society what are excrescences to the flesh, battening upon the healthy members' sap, degrading them, enfeebling them; or, if you prefer, they are like those vegetable parasites which, attaching themselves to sound plants, cause them to deteriorate by sucking up their nutritive juices. It's a shocking outrage, these alms destined to feed scum, these most luxuriously appointed houses they have the madness to construct quite as if the human species were so rare, so precious one had to preserve it down to its last vile portion! But enough of politics whereof, my child, you are not likely to understand anything; why lament your fate? for it is in your power, and yours only, to remedy it."

"Great Heavens! at the price of what!"

"At the price of an illusion, of something that has none but the value wherewith your pride invests it. Well," continued this barbarian, getting to his feet and opening the door, "that is all I can do for you; consent to it, or deliver me from your presence; I have no fondness for beggars...."

My tears flowed fast, I was unable to check them; would you believe it, Madame? they irritated rather than melted this man. He shut the door and, seizing my dress at the shoulder, he said most brutally he was going to force from me what I would not accord him voluntarily. At this cruel moment my misery endowed me with courage; I freed myself from his grasp and rushed toward the door:

"Odious man," said I as I fled from him, "may the Heaven you have so grievously offended some day punish your execrable heartlessness as it merits to be. You are worthy neither of the riches you have put to such vile use, nor of the very air you breathe in a world you defile with your barbarities."

I lost no time telling my hostess of the reception given me by the person to whom she had sent me; but what was my astonishment to have this wretch belabor me with reproaches rather than share my sorrow.

"You idiotic chit!" said she in a great rage, "do you imagine men are such great dupes as to dole out alms to little girls such as you without requiring something for their money? Monsieur Dubourg's behavior was far too gentle; in his place I should not have allowed you to leave without having had satisfaction from you. But since you do not care to profit from the aid I offer you, make your own arrangements as you please; you owe me money: pay it tomorrow; otherwise, it's to jail."

"Madame, have pity!"

"Yes, yes, pity; one need only have pity and one starves to death."

"But what would you have me do ?"

"You must go back to Dubourg; you must appease him; you must bring home money to me; I will visit him, I will give him notice; if I am able, I'll repair the damage your stupidity has caused; I will convey your apologies, but keep it in mind, you had better improve your conduct."

Ashamed, desperate, knowing not which way to turn, seeing myself savagely repulsed by everyone, I told Madame Desroches (that was my landlady's name) that I had decided to do whatever had to be done to satisfy her. She went to the financier's house and upon her return advised me that she had found him in a very irritable mood, that it had not been without an effort she had managed to incline him in my favor, that by dint of supplications she had at least persuaded him to see me again the following morning, but that I would have to keep a strict watch over my behavior, because, were I to take it into my head to disobey him again, he himself would see to it I was imprisoned forever.

All atremble, I arrived; Dubourg was alone and in a state yet more indecent than on the previous day. Brutality, libertinage, all the characteristics of the debauchee glittered in his cunning glances.

"Thank Desroches," he said harshly, "for it is as a favor to her I intend to show you an instant's kindness; you must surely be aware how little you deserve it after your performance yesterday. Undress yourself and if you once again manifest the least resistance to my desires, two men, waiting for you in the next room, will conduct you to a place whence you will never emerge alive."

"Oh Monsieur," say I, weeping, clutching the wicked man's knees, "unbend, I beseech you; be so generous as to relieve me without requiring what would be so costly I should rather offer you my life than submit to it.... Yes, I prefer to die a thousand times over than violate the principles I received in my childhood.... Monsieur, Monsieur, constrain me not, I entreat you; can you conceive of gleaning happiness in the depths of tears and disgust? Dare you suspect pleasure where you see naught but loathing? No sooner shall you have consummated your crime than my despair will overwhelm you with remorse...."

But the infamies to which Dubourg abandoned himself prevented me from continuing; that I was able to have believed myself capable of touching a man who was already finding, in the very spectacle of my suffering, one further vehicle for his horrible passions! Would you believe it, Madame? becoming inflamed by the shrill accents of my pleadings, savoring them inhumanly, the wretch disposed himself for his criminal attempts! He gets up, and exhibiting himself to me in a state over which reason is seldom triumphant, and wherein the opposition of the object which causes reason's downfall is but an additional ailment to delirium, he seizes me brutally, impetuously snatches away the veils which still conceal what he burns to enjoy; he caresses me.... Oh! what a picture, Great God I What unheard-of mingling of harshness... and lewdness! It seemed that the Supreme Being wished, in that first of my encounters, to imprint forever in me all the horror I was to have for a kind of crime whence there was to be born the torrent of evils that have beset me since. But must I complain of them? No, needless to say; to his excesses I owe my salvation; had there been less debauchery in him, I were a ruined girl; Dubourg's flames were extinguished in the fury of his enterprises, Heaven intervened in my behalf against the monster before he could commit the offenses he was readying for, and the loss of his powers, before the sacrifice could occur, preserved me from being its victim.

The consequence was Dubourg became nothing if not more insolent; he laid upon me the blame for his weakness' mistakes, wanted to repair them with new outrages and yet more mortifying invectives; there was nothing he did not say to me, nothing he did not attempt, nothing his perfidious imagination, his adamantine character and the depravation of his manners did not lead him to undertake. My clumsiness made him impatient: I was far from wishing to participate in the thing, to lend myself to it was as much as I could do, my remorse remained lively. However, it was all for naught, submitting to him, I ceased to inflame him; in vain he passed successively from tenderness to rigor... from groveling to tyranny... from an air of decency to the profligate's excesses, in vain, I say, there was nothing for it, we were both exhausted, and happily he was unable to recover what he needed to deliver more dangerous assaults. He gave it up, made me promise to come the next day, and to be sure of me he refused absolutely to give me anything above the sum I owed Desroches. Greatly humiliated by the adventure and firmly resolved, whatever might happen to me, not to expose myself a third time, I returned to where I was lodging. I announced my intentions to Desroches, paid her, and heaped maledictions upon the criminal capable of so cruelly exploiting my misery. But my imprecations, far from drawing the wrath of God down upon him, only added to his good fortune; and a week later I learned this signal libertine had just obtained a general trusteeship from the Government, which would augment his revenues by more than five hundred thousand pounds per annum. I was absorbed in the reflections such unexpected inconsistencies of fate inevitably give rise to, when a momentary ray of hope seemed to shine in my eyes.

Desroches came to tell me one day that she had finally located a house into which I could be received with pleasure provided my comportment remained of the best. "Great Heaven, Madame," I cried, transported, throwing myself into her arms, "that condition is the one I would stipulate myself Ä you may imagine how happy I am to accept it." The man I was to serve was a famous Parisian usurer who had become rich, not only by lending money upon collateral, but even by stealing from the public every time he thought he could do so in safety. He lived in the rue Quincampoix, had a third-story flat, and shared it with a creature of fifty years he called his wife and who was at least as wicked as he.

"Therese," this miser said to me (such was the name I had taken in order to hide my own), "Therese, the primary virtue in this house is probity; if ever you make off with the tenth part of a penny, I'll have you hanged, my child, d'ye see. The modest ease my wife and I enjoy is the fruit of our immense labors, and of our perfect sobriety.... Do you eat much, little one?"

"A few ounces of bread each day, Monsieur," I replied, "water, and a little soup when I am lucky enough to get it."

"Soup! Bleeding Christ! Soup! Behold, deary," said the usurer to his dame, "behold and tremble at the progress of luxury: it's looking for circumstances, it's been dying of hunger for a year, and now it wants to eat soup; we scarcely have it once a week, on Sunday, we who work like galley slaves: you'll have three ounces of bread a day, my daughter, plus half a bottle of river water, plus one of my wife's old dresses every eighteen months, plus three crowns' wages at the end of each year, if we are content with your services, if your economy responds to our own and if, finally, you make the house prosper through orderliness and arrangement. Your duties are mediocre, they're done in jig time; 'tis but a question of washing and cleaning this six-room apartment thrice a week, of making our beds, answering the door, powdering my wig, dressing my wife's hair, looking after the dog and the parakeet, lending a hand in the kitchen, washing the utensils, helping my wife whenever she prepares us a bite to eat, and daily devoting four or five hours to the washing, to mending stockings, hats, and other little house-hold odds and ends; you observe, Therese, 'tis nothing at all, you will have ample free time to yourself, we will permit you to employ it to your own interest, provided, my child, you are good, discreet and, above all, thrifty, that's of the essence."
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6.

You may readily imagine, Madame, that one had to be in the frightful state I indeed was in to accept such a position; not only was there infinitely more work to be done than my strength permitted me to undertake, but should I be able to live upon what was offered me? However, I was careful to raise no difficulties and was installed that same evening.

Were my cruel situation to permit me to amuse you for an instant, Madame, when I must think of nothing but gaining your compassion, I should dare describe some of the symptoms or avarice I witnessed while in that house; but a catastrophe so terrible for me was awaiting me during my second year there that it is by no means easy to linger over entertaining details before making you acquainted with my miseries.

Nevertheless, you will know, Madame, that, for light in Monsieur du Harpin's apartment, there was never any but what he got from the street lamp which, happily, was placed opposite his room; never did Monsieur or Madame use linen; what I washed was hoarded away, it was never touched; on the sleeves of Monsieur's coat, as well as upon Madame's dress, were old gauntlet cuffs sewn over the material, and these I removed and washed every Saturday evening; no sheets; no towels, and that to avoid laundry expenses. Never was wine drunk in her house, clear water being, declared Madame du Harpin, the natural drink of man, the healthiest and least dangerous. Every time bread was sliced, a basket was put beneath the knife so that whatever fell would not be lost; into this container went, also, and with exactitude all the scraps and leavings that might survive the meal, and this compound, fried up on Sunday together with a little butter, made a banquet for the day of rest; never was one to beat clothing or too energetically dust the furniture for fear of wearing it out, instead, very cautiously, one tickled about with a feather. Monsieur's shoes, and Madame's as well, were double-soled with iron, they were the same shoes that had served them on their wedding day; but a much more unusual custom was the one they had me practice once a week: there was in the apartment a rather large room whose walls were not papered; I was expected to take a knife and scrape and shave away a certain quantity of plaster, and this I next passed through a fine sieve; what resulted from this operation became the powder wherewith every morning I sprinkled Monsieur's peruke and Madame's hair, done up in a bun. Ah! wouldst to God those had been the only turpitudes of which this evil pair had made habits! Nothing's more normal than the desire to conserve one's property; but what is not normal is the desire to augment it by the accession of the property of others. And it was not long before I perceived that it was only thus du Harpin acquired his wealth.

Above us there lodged a solitary individual of considerable means who was the owner of some handsome jewels, and whose belongings, whether because of their proximity or because they had passed through my master's hands, were very well known to him; I often heard him express regrets to his wife over the loss of a certain gold box worth fifty or sixty louis, which article would infallibly have remained his, said he, had he proceeded with greater cleverness. In order to console himself for the sale of the said box, the good Monsieur du Harpin projected its theft, and it was to me he entrusted the execution of his plan.

After having delivered a long speech upon the indifference of robbery, upon, indeed, its usefulness in the world, since it maintains a sort of equilibrium which totally confounds the inequality of property; upon the infrequence of punishment, since out of every twenty thieves it could be proven that not above two dies on the gallows; after having demonstrated to me, with an erudition of which I had not dreamt Monsieur du Harpin capable, that theft was honored throughout Greece, that several races yet acknowledge it, favor it, and reward it for a bold deed simultaneously giving proof of courage and skill (two virtues indispensable to a warlike nation), after having, in a word, exalted his personal influence which would extricate me from all embarrassments in the event I should be detected, Monsieur du Harpin tendered me two lock picks, one to open the neighbor's front door, the other his secretary within which lay the box in question; incessantly he enjoined me to get him this box and, in return for so important a service, I could expect, for two years, to receive an additional crown.

"Oh Monsieur!" I exclaimed, shuddering at his proposal, "is it possible a master dare thus corrupt his domestic ! What prevents me from turning against you the weapons you put into my hands? Du Harpin, much confused, fell back on a lame subterfuge; what he was doing, said he, was being done with the simple intention of testing me; how fortunate that I had resisted this temptation, he added... how I should have been doomed had I succumbed, etc. I scoffed at this lie; but I was soon enough aware of what a mistake it had been to answer him with such asperity: malefactors do not like to find resistance in those they seek to seduce; unfortunately, there is no middle ground or median attitude when one is so unlucky as to have been approached by them: one must necessarily thereupon become either their accomplices, which is exceedingly dangerous, or their enemies, which is even more so. Had I been a little experienced, I would have quit the house forthwith, but it was already written in Heaven that every one of the honest gestures that was to emanate from me would be answered by misfortunes.

Monsieur Du Harpin let more than a month drift by, that is to say, he waited until the end of my second year with him, and waited without showing the least hint of resentment at the refusal I had given him, when one evening, having just retired to my room to taste a few hours of repose, I suddenly heard my door burst opens and there, not without terror, I saw Monsieur du Harpin and four soldiers of the watch standing by my bed. "Perform your duty, Sirrah," said he to the men of the law, "this wretch has stolen from me a diamond worth a thousand crowns, you will find it in her chamber or upon her person, the fact is certain."

"I have robbed you, Monsieur!" said I, sore troubled and springing from my bed, "I! Great Heaven! Who knows better than you the contrary to be true! Who should be more deeply aware than you to what point I loathe robbery and to what degree it is unthinkable I could have committed it." But du Harpin made a great uproar to drown out my words; he continued to order perquisitions, and the miserable ring was discovered in my mattress. To evidence of this strength there was nothing to reply; I was seized instantly, pinioned, and led to prison without being able to prevail upon the authorities to listen to one word in my favor.

The trial of an unfortunate creature who has neither influence nor protection is conducted with dispatch in a land where virtue is thought incompatible with misery, where poverty is enough to convict the accused; there, an unjust prepossession causes it to be supposed that he who ought to have committed a crime did indeed commit it; sentiments are proportioned according to the guilty one's estate; and when once gold or titles are wanting to establish his innocence, the impossibility that he be innocent then appears self-evident.

    ( o ages yet to come ! You shall no longer be witness to these horrors and infamies abounding!)

I defended myself, it did no good, in vain I furnished the best material to the lawyer whom a protocol of form required be given me for an instant or two; my employer accused me, the diamond had been discovered in my room; it was plain I had stolen it. When I wished to describe Monsieur du Harpin's awful traffic and prove that the misfortune that had struck me was naught but the fruit of his vengeance and the consequence of his eagerness to be rid of a creature who, through possession of his secret, had become his master, these pleadings were interpreted as so many recriminations, and I was informed that for twenty years Monsieur du Harpin had been known as a man of integrity, incapable of such a horror. I was transferred to the Conciergerie, where I saw myself upon the brink of having to pay with my life for having refused to participate in a crime; I was shortly to perish; only a new misdeed could save me: Providence willed that Crime serve at least once as an aegis unto Virtue, that crime might preserve it from the abyss which is some-day going to engulf judges together with their imbecility.

I had about me a woman, probably forty years old, as celebrated for her beauty as for the variety and number of her villainies; she was called Dubois and, like the unlucky Therese, was on the eve of paying the capital penalty, but as to the exact form of it the judges were yet mightily perplexed: having rendered herself guilty of every imaginable crime, they found themselves virtually obliged to invent a new torture for her, or to expose her to one whence we ordinarily exempt our sex. This woman had become interested in me, criminally interested without doubt, since the basis of her feelings, as I learned afterward, was her extreme desire to make a proselyte of me.

Only two days from the time set for our execution, Dubois came to me; it was at night. She told me not to lie down to sleep, but to stay near her side. Without attracting attention, we moved as close as we could to the prison door. "Between seven and eight," she said, "the Conciergerie will catch fire, I have seen to it; no question about it, many people will be burned; it doesn't matter, Therese," the evil creature went on, "the fate of others must always be as nothing to us when our own lives are at stake; well, we are going to escape here, of that you can be sure; four men Ä my confederates Ä will join us and I guarantee you we will be free."

I have told you, Madame, that the hand of God which had just punished my innocence, employed crime to protect me; the fire began, it spread, the blaze was horrible, twenty-one persons were consumed, but we made a successful sally. The same day we reached the cottage of a poacher, an intimate friend of our band who dwelt in the forest of Bondy.

"There you are, Therese," Dubois says to me, "free. You may now choose the kind of life you wish, but were I to have any advice to give you, it would be to renounce the practice of virtue which, as you have noticed, is the courting of disaster; a misplaced delicacy led you to the foot of the scaffold, an appalling crime rescued you from it; have a look about and see how useful are good deeds in this world, and whether it is really worth the trouble immolating yourself for them. Therese, you are young and attractive, heed me, and in two years I'll have led you to a fortune; but don't suppose I am going to guide you there along the paths of virtue: when one wants to get on, my dear girl, one must stop at nothing; decide, then, we have no security in this cottage, we've got to leave in a few hours."

"Oh Madame," I said to my benefactress, "I am greatly indebted to you, and am far from wishing to disown my obligations; you saved my life; in my view, 'tis frightful the thing was achieved through a crime and, believe me, had I been the one charged to commit it, I should have preferred a thousand deaths to the anguish of participating in it; I am aware of all the dangers I risk in trusting myself to the honest sentiments which will always remain in my heart; but whatever be the thorns of virtue, Madame, I prefer them unhesitatingly and always to the perilous favors which are crime's accompaniment. There are religious principles within me which, may it please Heaven, will never desert me; if Providence renders difficult my career in life, 'tis in order to compensate me in a better world. That hope is my consolation, it sweetens my griefs, it soothes me in my sufferings, it fortifies me in distress, and causes me confidently to face all the ills it pleases God to visit upon me. That joy should straightway be extinguished in my soul were I perchance to besmirch it with crime, and together with the fear of chastisements in this world I should have the painful anticipation of torments in the next, which would not for one instant procure me the tranquillity I thirst after."

"Those are absurd doctrines which will have you on the dung heap in no time, my girl," said Dubois with a frown; "believe me: forget God's justice, His future punishments and rewards, the lot of those platitudes lead us nowhere but to death from starvation. O Therese, the callousness of the Rich legitimates the bad conduct of the Poor; let them open their purse to our needs, let humaneness reign in their hearts and virtues will take root in ours; but as long as our misfortune, our patient endurance of it, our good faith, our abjection only serves to double the weight of our chains, our crimes will be their doing, and we will be fools indeed to abstain from them when they can lessen the yoke wherewith their cruelty bears us down. Nature has caused us all to be equals born, Therese; if fate is pleased to upset the primary scheme of the general law, it is up to us to correct its caprices and through our skill to repair the usurpations of the strongest. I love to hear these rich ones, these titled ones, these magistrates and these priests, I love to see them preach virtue to us. It is not very difficult to forswear theft when one has three or four times what one needs to live; it is not very necessary to plot murder when one is surrounded by nothing but adulators and thralls unto whom one's will is law; nor is it very hard to be temperate and sober when one has the most succulent dainties constantly within one's reach; they can well contrive to be sincere when there is never any apparent advantage in falsehood... But we, Therese, we whom the barbaric Providence you are mad enough to idolize, has condemned to slink in the dust of humiliation as doth the serpent in grass, we who are beheld with disdain only because we are poor, who are tyrannized because we are weak; we, who must quench our thirst with gall and who, wherever we go, tread on the thistle always, you would have us shun crime when its hand alone opens up unto us the door to life, maintains us in it, and is our only protection when our life is threatened; you would have it that, degraded and in perpetual abjection, while this class dominating us has to itself all the blessings of fortune, we reserve for ourselves naught but pain, beatings, suffering, nothing but want and tears, brandings and the gibbet. No, no, Therese, no; either this Providence you reverence is made only for our scorn, or the world we see about us is not at all what Providence would have it. Become better acquainted with your Providence, my child, and be convinced that as soon as it places us in a situation where evil becomes necessary, and while at the same time it leaves us the possibility of doing it, this evil harmonizes quite as well with its decrees as does good, and Providence gains as much by the one as by the other; the state in which she has created us is equality: he who disturbs is no more guilty than he who seeks to re-establish the balance; both act in accordance with received impulses, both have to obey those impulses and enjoy them."
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I reject your reality and substitute my own!

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6.

You may readily imagine, Madame, that one had to be in the frightful state I indeed was in to accept such a position; not only was there infinitely more work to be done than my strength permitted me to undertake, but should I be able to live upon what was offered me? However, I was careful to raise no difficulties and was installed that same evening.

Were my cruel situation to permit me to amuse you for an instant, Madame, when I must think of nothing but gaining your compassion, I should dare describe some of the symptoms or avarice I witnessed while in that house; but a catastrophe so terrible for me was awaiting me during my second year there that it is by no means easy to linger over entertaining details before making you acquainted with my miseries.

Nevertheless, you will know, Madame, that, for light in Monsieur du Harpin's apartment, there was never any but what he got from the street lamp which, happily, was placed opposite his room; never did Monsieur or Madame use linen; what I washed was hoarded away, it was never touched; on the sleeves of Monsieur's coat, as well as upon Madame's dress, were old gauntlet cuffs sewn over the material, and these I removed and washed every Saturday evening; no sheets; no towels, and that to avoid laundry expenses. Never was wine drunk in her house, clear water being, declared Madame du Harpin, the natural drink of man, the healthiest and least dangerous. Every time bread was sliced, a basket was put beneath the knife so that whatever fell would not be lost; into this container went, also, and with exactitude all the scraps and leavings that might survive the meal, and this compound, fried up on Sunday together with a little butter, made a banquet for the day of rest; never was one to beat clothing or too energetically dust the furniture for fear of wearing it out, instead, very cautiously, one tickled about with a feather. Monsieur's shoes, and Madame's as well, were double-soled with iron, they were the same shoes that had served them on their wedding day; but a much more unusual custom was the one they had me practice once a week: there was in the apartment a rather large room whose walls were not papered; I was expected to take a knife and scrape and shave away a certain quantity of plaster, and this I next passed through a fine sieve; what resulted from this operation became the powder wherewith every morning I sprinkled Monsieur's peruke and Madame's hair, done up in a bun. Ah! wouldst to God those had been the only turpitudes of which this evil pair had made habits! Nothing's more normal than the desire to conserve one's property; but what is not normal is the desire to augment it by the accession of the property of others. And it was not long before I perceived that it was only thus du Harpin acquired his wealth.

Above us there lodged a solitary individual of considerable means who was the owner of some handsome jewels, and whose belongings, whether because of their proximity or because they had passed through my master's hands, were very well known to him; I often heard him express regrets to his wife over the loss of a certain gold box worth fifty or sixty louis, which article would infallibly have remained his, said he, had he proceeded with greater cleverness. In order to console himself for the sale of the said box, the good Monsieur du Harpin projected its theft, and it was to me he entrusted the execution of his plan.

After having delivered a long speech upon the indifference of robbery, upon, indeed, its usefulness in the world, since it maintains a sort of equilibrium which totally confounds the inequality of property; upon the infrequence of punishment, since out of every twenty thieves it could be proven that not above two dies on the gallows; after having demonstrated to me, with an erudition of which I had not dreamt Monsieur du Harpin capable, that theft was honored throughout Greece, that several races yet acknowledge it, favor it, and reward it for a bold deed simultaneously giving proof of courage and skill (two virtues indispensable to a warlike nation), after having, in a word, exalted his personal influence which would extricate me from all embarrassments in the event I should be detected, Monsieur du Harpin tendered me two lock picks, one to open the neighbor's front door, the other his secretary within which lay the box in question; incessantly he enjoined me to get him this box and, in return for so important a service, I could expect, for two years, to receive an additional crown.

"Oh Monsieur!" I exclaimed, shuddering at his proposal, "is it possible a master dare thus corrupt his domestic ! What prevents me from turning against you the weapons you put into my hands? Du Harpin, much confused, fell back on a lame subterfuge; what he was doing, said he, was being done with the simple intention of testing me; how fortunate that I had resisted this temptation, he added... how I should have been doomed had I succumbed, etc. I scoffed at this lie; but I was soon enough aware of what a mistake it had been to answer him with such asperity: malefactors do not like to find resistance in those they seek to seduce; unfortunately, there is no middle ground or median attitude when one is so unlucky as to have been approached by them: one must necessarily thereupon become either their accomplices, which is exceedingly dangerous, or their enemies, which is even more so. Had I been a little experienced, I would have quit the house forthwith, but it was already written in Heaven that every one of the honest gestures that was to emanate from me would be answered by misfortunes.

Monsieur Du Harpin let more than a month drift by, that is to say, he waited until the end of my second year with him, and waited without showing the least hint of resentment at the refusal I had given him, when one evening, having just retired to my room to taste a few hours of repose, I suddenly heard my door burst opens and there, not without terror, I saw Monsieur du Harpin and four soldiers of the watch standing by my bed. "Perform your duty, Sirrah," said he to the men of the law, "this wretch has stolen from me a diamond worth a thousand crowns, you will find it in her chamber or upon her person, the fact is certain."

"I have robbed you, Monsieur!" said I, sore troubled and springing from my bed, "I! Great Heaven! Who knows better than you the contrary to be true! Who should be more deeply aware than you to what point I loathe robbery and to what degree it is unthinkable I could have committed it." But du Harpin made a great uproar to drown out my words; he continued to order perquisitions, and the miserable ring was discovered in my mattress. To evidence of this strength there was nothing to reply; I was seized instantly, pinioned, and led to prison without being able to prevail upon the authorities to listen to one word in my favor.

The trial of an unfortunate creature who has neither influence nor protection is conducted with dispatch in a land where virtue is thought incompatible with misery, where poverty is enough to convict the accused; there, an unjust prepossession causes it to be supposed that he who ought to have committed a crime did indeed commit it; sentiments are proportioned according to the guilty one's estate; and when once gold or titles are wanting to establish his innocence, the impossibility that he be innocent then appears self-evident.

    ( o ages yet to come ! You shall no longer be witness to these horrors and infamies abounding!)

I defended myself, it did no good, in vain I furnished the best material to the lawyer whom a protocol of form required be given me for an instant or two; my employer accused me, the diamond had been discovered in my room; it was plain I had stolen it. When I wished to describe Monsieur du Harpin's awful traffic and prove that the misfortune that had struck me was naught but the fruit of his vengeance and the consequence of his eagerness to be rid of a creature who, through possession of his secret, had become his master, these pleadings were interpreted as so many recriminations, and I was informed that for twenty years Monsieur du Harpin had been known as a man of integrity, incapable of such a horror. I was transferred to the Conciergerie, where I saw myself upon the brink of having to pay with my life for having refused to participate in a crime; I was shortly to perish; only a new misdeed could save me: Providence willed that Crime serve at least once as an aegis unto Virtue, that crime might preserve it from the abyss which is some-day going to engulf judges together with their imbecility.

I had about me a woman, probably forty years old, as celebrated for her beauty as for the variety and number of her villainies; she was called Dubois and, like the unlucky Therese, was on the eve of paying the capital penalty, but as to the exact form of it the judges were yet mightily perplexed: having rendered herself guilty of every imaginable crime, they found themselves virtually obliged to invent a new torture for her, or to expose her to one whence we ordinarily exempt our sex. This woman had become interested in me, criminally interested without doubt, since the basis of her feelings, as I learned afterward, was her extreme desire to make a proselyte of me.

Only two days from the time set for our execution, Dubois came to me; it was at night. She told me not to lie down to sleep, but to stay near her side. Without attracting attention, we moved as close as we could to the prison door. "Between seven and eight," she said, "the Conciergerie will catch fire, I have seen to it; no question about it, many people will be burned; it doesn't matter, Therese," the evil creature went on, "the fate of others must always be as nothing to us when our own lives are at stake; well, we are going to escape here, of that you can be sure; four men Ä my confederates Ä will join us and I guarantee you we will be free."

I have told you, Madame, that the hand of God which had just punished my innocence, employed crime to protect me; the fire began, it spread, the blaze was horrible, twenty-one persons were consumed, but we made a successful sally. The same day we reached the cottage of a poacher, an intimate friend of our band who dwelt in the forest of Bondy.

"There you are, Therese," Dubois says to me, "free. You may now choose the kind of life you wish, but were I to have any advice to give you, it would be to renounce the practice of virtue which, as you have noticed, is the courting of disaster; a misplaced delicacy led you to the foot of the scaffold, an appalling crime rescued you from it; have a look about and see how useful are good deeds in this world, and whether it is really worth the trouble immolating yourself for them. Therese, you are young and attractive, heed me, and in two years I'll have led you to a fortune; but don't suppose I am going to guide you there along the paths of virtue: when one wants to get on, my dear girl, one must stop at nothing; decide, then, we have no security in this cottage, we've got to leave in a few hours."

"Oh Madame," I said to my benefactress, "I am greatly indebted to you, and am far from wishing to disown my obligations; you saved my life; in my view, 'tis frightful the thing was achieved through a crime and, believe me, had I been the one charged to commit it, I should have preferred a thousand deaths to the anguish of participating in it; I am aware of all the dangers I risk in trusting myself to the honest sentiments which will always remain in my heart; but whatever be the thorns of virtue, Madame, I prefer them unhesitatingly and always to the perilous favors which are crime's accompaniment. There are religious principles within me which, may it please Heaven, will never desert me; if Providence renders difficult my career in life, 'tis in order to compensate me in a better world. That hope is my consolation, it sweetens my griefs, it soothes me in my sufferings, it fortifies me in distress, and causes me confidently to face all the ills it pleases God to visit upon me. That joy should straightway be extinguished in my soul were I perchance to besmirch it with crime, and together with the fear of chastisements in this world I should have the painful anticipation of torments in the next, which would not for one instant procure me the tranquillity I thirst after."

"Those are absurd doctrines which will have you on the dung heap in no time, my girl," said Dubois with a frown; "believe me: forget God's justice, His future punishments and rewards, the lot of those platitudes lead us nowhere but to death from starvation. O Therese, the callousness of the Rich legitimates the bad conduct of the Poor; let them open their purse to our needs, let humaneness reign in their hearts and virtues will take root in ours; but as long as our misfortune, our patient endurance of it, our good faith, our abjection only serves to double the weight of our chains, our crimes will be their doing, and we will be fools indeed to abstain from them when they can lessen the yoke wherewith their cruelty bears us down. Nature has caused us all to be equals born, Therese; if fate is pleased to upset the primary scheme of the general law, it is up to us to correct its caprices and through our skill to repair the usurpations of the strongest. I love to hear these rich ones, these titled ones, these magistrates and these priests, I love to see them preach virtue to us. It is not very difficult to forswear theft when one has three or four times what one needs to live; it is not very necessary to plot murder when one is surrounded by nothing but adulators and thralls unto whom one's will is law; nor is it very hard to be temperate and sober when one has the most succulent dainties constantly within one's reach; they can well contrive to be sincere when there is never any apparent advantage in falsehood... But we, Therese, we whom the barbaric Providence you are mad enough to idolize, has condemned to slink in the dust of humiliation as doth the serpent in grass, we who are beheld with disdain only because we are poor, who are tyrannized because we are weak; we, who must quench our thirst with gall and who, wherever we go, tread on the thistle always, you would have us shun crime when its hand alone opens up unto us the door to life, maintains us in it, and is our only protection when our life is threatened; you would have it that, degraded and in perpetual abjection, while this class dominating us has to itself all the blessings of fortune, we reserve for ourselves naught but pain, beatings, suffering, nothing but want and tears, brandings and the gibbet. No, no, Therese, no; either this Providence you reverence is made only for our scorn, or the world we see about us is not at all what Providence would have it. Become better acquainted with your Providence, my child, and be convinced that as soon as it places us in a situation where evil becomes necessary, and while at the same time it leaves us the possibility of doing it, this evil harmonizes quite as well with its decrees as does good, and Providence gains as much by the one as by the other; the state in which she has created us is equality: he who disturbs is no more guilty than he who seeks to re-establish the balance; both act in accordance with received impulses, both have to obey those impulses and enjoy them."
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I must confess that if ever I was shaken it was by this clever woman's seductions; but a yet stronger voice, that of my heart to which I gave heed, combatted her sophistries; I declared to Dubois that I was determined never to allow myself to be corrupted. "Very well!" she replied, "become what you wish, I abandon you to your sorry fate; but if ever you get yourself hanged, which is an end you cannot avoid, thanks to the fatality which inevitably saves the criminal by sacrificing the virtuous, at least remember before dying never to mention us."

While we were arguing thus, Dubois' four companions were drinking with the poacher, and as wine disposes the malefactor's heart to new crimes and causes him to forget his old, our bandits no sooner learned of my resolution than, unable to make me their accomplice, they decided to make me their victim; their principles, their manners, the dark retreat we were in, the security they thought they enjoyed, their drunkenness, my age, my innocence Ä everything encouraged them. They get up from table, they confer in whispers, they consult Dubois, doings whose lugubrious mystery makes me shiver with horror, and at last there comes an order to me then and there to satisfy the desires of each of the four; if I go to it cheerfully, each will give me a crown to help me along my way; if they must employ violence, the thing will be done all the same; but the better to guard their secret, once finished with me they will stab me, and will bury me at the foot of yonder tree.

I need not paint the effect this cruel proposition had upon me, Madame, you will have no difficulty understanding that I sank to my knees before Dubois, I besought her a second time to be my protectress: the low creature did but laugh at my tears:

"Oh by God !" quoth she, "here's an unhappy little one. What! you shudder before the obligation to serve four fine big boys one after another? Listen to me," she added, after some reflection, "my sway over these dear lads is sufficiently great for me to obtain a reprieve for you upon condition you render yourself worthy of it."

"Alas ! Madame, what must I do ?" I cried through my tears; "command me; I am ready."

"Join us, throw in your lot with us, and commit the same deeds, without show of the least repugnance; either that, or I cannot save you from the rest." I did not think myself in a position to hesitate; by accepting this cruel condition I exposed myself to further dangers, to be sure, but they were the less immediate; perhaps I might be able to avoid them, whereas nothing could save me from those with which I was actually menaced.

"I will go everywhere with you, Madame," was my prompt answer to Dubois, "everywhere, I promise you; shield me from the fury of these men and I shall never leave your side while I live."

"Children," Dubois said to the four bandits, "this girl is one of the company, I am taking her into it; I ask you to do her no ill, don't put her stomach off the m‚tier during her first days in it; you see how useful her age and face can be to us; let's employ them to our advantage rather than sacrifice them to our pleasures."

But such is the degree of energy in man's passions nothing can subdue them. The persons I was dealing with were in no state to heed reason: all four surrounded me, devoured me with their fiery glances, menaced me in a still more terrible manner; they were about to lay hands on me, I was about to become their victim.

"She has got to go through with it," one of them declared, "it's too late for discussion: was she not told she must give proof of virtues in order to be admitted into a band of thieves ? and once a little used, won't she be quite as serviceable as she is while a virgin ?"

I am softening their expressions, you understand, Madame, I am sweetening the scene itself; alas! their obscenities were such that your modesty might suffer at least as much from beholding them unadorned as did my shyness.

A defenseless and trembling victim, I shuddered; I had barely strength to breathe; kneeling before the quartet, I raised my feeble arms as much to supplicate the men as to melt Dubois' heart....

"An instant," said one who went by the name of Coeur-de-fer and appeared to be the band's chief, a man of thirty-six years, of a bull's strength and bearing the face of a satyr; "one moment, friends: it may be possible to satisfy everyone concerned; since this little girl's virtue is so precious to her and since, as Dubois states it very well, this quality otherwise put into action could become worth something to us, let's leave it to her; but we have got to be appeased; our mood is warm, Dubois, and in the state we are in, d'ye know, we might perhaps cut your own throat if you were to stand between us and our pleasures; let's have Therese instantly strip as naked as the day she came into the world, and next let's have her adopt one after the other all the positions we are pleased to call for, and meanwhile Dubois will sate our hungers, we'll burn our incense upon the altars' entrance to which this creature refuses us."

"Strip naked!" I exclaimed, "Oh Heaven, what is it thou doth require of me? When I shall have delivered myself thus to your eyes, who will be able to answer for me?..."

But Coeur-de-fer, who seemed in no humor either to grant me more or to suspend his desires, burst out with an oath and struck me in a manner so brutal that I saw full well compliance was my last resort. He put himself in Dubois' hands, she having been put by his in a disorder more or less the equivalent of mine and, as soon as I was as he desired me to be, having made me crouch down upon all fours so that I resembled a beast, Dubois took in hand a very monstrous object and led it to the peristyles of first one and then the other of Nature's altars, and under her guidance the blows it delivered to me here and there were like those of a battering ram thundering at the gates of a besieged town in olden days. The shock of the initial assault drove me back; enraged, Coeur-de-fer threatened me with harsher treatments were I to retreat from these; Dubois is instructed to redouble her efforts, one of the libertines grasps my shoulders and prevents me from staggering before the concussions: they become so fierce I am in blood and am able to avoid not a one.

"Indeed," stammers Coeur-de-fer, "in her place I'd prefer to open the doors rather than see them ruined this way, but she won't have it, and we're not far from the capitulation.... Vigorously ... vigorously, Dubois...."

And the explosive eruption of this debauchee's flames, almost as violent as a stroke of lightning, flickers and dies upon ramparts ravaged without being breached.

The second had me kneel between his legs and while Dubois administered to him as she had to the other, two enterprises absorbed his entire attention: sometimes he slapped, powerfully but in a very nervous manner, either my cheeks or my breasts; sometimes his impure mouth fell to sucking mine. In an instant my face turned purple, my chest red.... I was in pain, I begged him to spare me, tears leapt from my eyes; they roused him, he accelerated his activities; he bit my tongue, and the two strawberries on my breasts were so bruised that I slipped backward, but was kept from falling. They thrust me toward him, I was everywhere more furiously harassed, and his ecstasy supervened....

The third bade me mount upon and straddle two somewhat separated chairs and, seating himself betwixt them, excited by Dubois, lying in his arms, he had me bend until his mouth was directly below the temple of Nature; never will you imagine, Madame, what this obscene mortal took it into his head to do; willy-nilly, I was obliged to satisfy his every need.... Just Heaven! what man, no matter how depraved, can taste an instant of pleasure in such things.... I did what he wished, inundated him, and my complete submission procured this foul man an intoxication of which he was incapable without this infamy.

The fourth attached strings to all parts of me to which it was possible to tie them, he held the ends in his hands and sat down seven or eight feet from my body; Dubois' touches and kisses excited him prodigiously; I was standing erect: 'twas by sharp tugs now on this string, now on some other that the savage irritated his pleasures; I swayed, I lost balance again and again, he flew into an ecstasy each time tottered; finally, he pulled all the cords at once, I fell to the floor in front of him: such was his design: and my fore-head, my breast, my cheeks received the proofs of a delirium he owed to none but this mania. That is what I suffered, Madame, but at least my honor was respected even though my modesty assuredly was not. Their calm restored, the bandits spoke of regaining the road, and that same night we reached Tremblai with the intention of approaching the woods of Chantilly, where it was thought a few good prizes might be awaiting us. Nothing equaled my despair at being obliged to accompany such persons, and I was determined to part with them as soon as I could do so without risk. The following day we fell hard by Louvres, sleeping under haystacks; I felt in need of Dubois' support and wanted to pass the night by her side; but it seemed she had planned to employ it otherwise than protecting my virtue from the attacks I dreaded; three of the thieves surrounded her and before my very eyes the abominable creature gave herself to all three simultaneously. The fourth approached me; it was the captain. "Lovely Therese," said he, "I hope you shall not refuse me at least the pleasure of spending the night with you?" and as he perceive my extreme unwillingness, "fear not," he went on; "we'll have a chat together, and I will attempt nothing without your consent. "O Therese," cried he, folding me in his arms, " 'tis all foolishness, don't you know, to be so pretentious with us. Why are you concerned to guard your purity in our midst? Even were we to agree to respect it, could it be compatible with the interests of the band? No need to hide it from you, my dear; for when we settle down in cities, we count on you to snare us some dupes."

"Why, Monsieur," I replied, "since it is certain I should prefer death to these horrors, of what use can I be to you, and why do you oppose my flight?"

"We certainly do oppose it, my girl," Coeur-de-fer rejoined, "you must serve either our pleasures or our interests; your poverty imposes the yoke upon you, and you have got to adapt to it. But, Therese, and well you know it, there is nothing in this world that cannot be somehow arranged: so listen to me, and accept the management of your own fate: agree to live with me, dear girl, consent to belong to me and be properly my own, and I will spare you the baneful role for which you are destined."

"I, Sir, I become the mistress of a -"

"Say the word, Therese, out with it: a scoundrel, eh? Oh, I admit it, but I have no other titles to offer you; that our sort does not marry you are doubtless well aware: marriage is one of the sacraments, Therese, and full of an undiscriminating contempt for them all, with none do we ever bother. However, be a little reasonable; that sooner or later you lose what is so dear to you is an indispensable necessity, hence would it not be better to sacrifice it to a single man who thereupon will become your support and protector, is that not better, I say, than to be prostituted to everyone?"

"But why must it be," I replied, "that I have no other alternative?"

"Because, Therese, we have got you, and because the stronger is always the better reason; La Fontaine made the remark ages ago. Truthfully," he continued rapidly, "is it not a ridiculous extravagance to assign, as you do, such a great value to the most futile of all things? How can a girl be so dull-witted as to believe that virtue may depend upon the somewhat greater or lesser diameter of one of her physical parts ? What difference does it make to God or man whether this part be intact or tampered with? I will go further: it being the intention of Nature that each individual fulfill on this earth all of the purposes for which he has been formed, and women existing only to provide pleasure for men, it is plainly to outrage her thus to resist the intention she has in your regard. It is to wish to be a creature useless in this world and consequently one contemptible. This chimerical propriety, which they have had the absurdity to present to you as a virtue and which, since infancy, far from being useful to Nature and society, is an obvious defiance of the one and the other, this propriety, I say, is no more than a reprehensible stubbornness of which a person as mettlesome and full of intelligence as you should not wish to be guilty. No matter; continue to hear me out, dear girl, I am going to prove my desire to please you and to respect your weakness. I will not by any means touch that phantom, Therese, whose possession causes all your delight; a girl has more than one favor to give, and one can offer to Venus in many a temple; I will be content with the most mediocre; you know, my dear, near the Cyprean altar, there is situate an obscure grot into whose solitude Love retires, the more energetically to seduce us: such will be the altar where I will burn my incense; no disadvantages there, Therese; if pregnancies affright you, 'tis not in this manner they can come about, never will your pretty figure be deformed this way; the maidenhead so cherished by you will be preserved unimpaired, and whatever be the use to which you decide to put it, you can propose it unattainted. Nothing can betray a girl from this quarter, however rude or multiple the attacks may be; as soon as the bee has left off sucking the pollen, the rose's calix closes shut again; one would never imagine it had been opened. There exist girls who have known ten years of pleasure this way, even with several men, women who were just as much married as anyone else after it all, and on their wedding nights they proved quite as virgin as could be wished. How many fathers, what a multitude of brothers have thuswise abused their daughters and sisters without the latter having become on that account any the less worthy of a later hymeneal sacrifice! How many confessors have not employed the same route to satisfaction, without parents experiencing the mildest disquiet; in one word, 'tis the mystery's asylum, 'tis there where it connects itself with love by ties of prudence.... Need I tell you further, Therese, that although this is the most secret temple it is howbeit the most voluptuous; what is necessary to happiness is found nowhere else, and that easy vastness native to the adjacent aperture falls far short of having the piquant charms of a locale into which one does not enter without effort, where one takes up one's abode only at the price of some trouble; women themselves reap an advantage from it, and those whom reason compels to know this variety of pleasure, never pine after the others. Try it, Therese, try, and we shall both be contented."
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8.

"Oh Monsieur," I replied, "I have no experience of the thing; but I have heard it said that this perversion you recommend outrages women in a yet more sensitive manner.... It more grievously offends Nature. The hand of Heaven takes its vengeance upon it in this world, Sodom provides the example."

"What innocence, my dear, what childishness," the libertine retorted; "who ever told you such a thing? Yet a little more attention, Therese, let me proceed to rectify your ideas.

"The wasting of the seed destined to perpetuate the human species, dear girl, is the only crime which can exist Ä such is the hypothesis; according to it, this seed is put in us for the sole purpose of reproduction, and if that were true I would grant you that diverting it is an offense. But once it is demonstrated that her situating this semen in our loins is by no means enough to warrant supposing that Nature's purpose is to have all of it employed for reproduction, what then does it matter, Therese, whether it be spilled in one place or in another? Does the man who diverts it perform a greater evil than Nature who does not employ all of it? Now, do not those natural losses, which we can imitate if we please, occur in an abundance of instances? Our very ability to provoke them, firstly, is an initial proof that they do not offend Nature in the slightest. It would be contrary to all the equity and profound wisdom we everywhere recognize in her laws for them to permit what might affront her; secondly, those losses occur a hundred hundred million times every day, and she instigates them herself; nocturnal pollutions, the inutility of semen during the periods of woman's pregnancy, are they not authorized by her laws, enjoined by them, and do they not prove that, very little concerned for what may result from this liquid to which we so foolishly attach a disproportionate value, she permits us its waste with the same indifference she herself causes it every day to be wasted; she tolerates reproduction, yes, but much is wanting to prove reproduction is one of her intentions; she lets us go ahead with our reproducing to be sure, but it being no more to her advantage than our abstaining therefrom, the choice we happen to make is as one to her. Is it not clear that leaving us the power to create, not to create, or to destroy, we will not delight her at all or disappoint her any more by adopting toward the one or the other the attitude which suits us best; and what could be more self-evident than that the course we choose, being but the result of her power over us and the influence upon us of her actions, will far more surely please than it will risk offending her. Ah, Therese ! believe me, Nature frets very little over those mysteries we are great enough fools to turn into worship of her. Whatever be the temple at which one sacrifices, immediately she allows incense to be burned there, one can be sure the homage offends her in no wise; refusals to produce, waste of the semen employed in production, the obliteration of that seed when it has germinated, the annihilation of that germ even long after its formation, all those, Therese, are imaginary crimes which are of no interest to Nature and at which she scoffs as she does at all the rest of our institutions which offend more often than they serve her."

Coeur-de-fer waxed warm while expounding his perfidious maxims, and I soon beheld him again in the state which had so terrified me the night before; in order to give his lesson additional impact, he wished instantly to join practice to precept; and, my resistances notwithstanding, his hands strayed toward the altar into which the traitor wanted to penetrate.... Must I declare, Madame, that, blinded by the wicked man's seductions; content, by yielding a little, to save what seemed the more essential; reflecting neither upon his casuistries' illogicalities nor upon what I was myself about to risk since the dishonest fellow, possessing gigantic proportions, had not even the possibility to see a woman in the most permissible place and since, urged on by his native perversity, he most assuredly had no object but to maim me; my eyes as I say, perfectly blind to all that, I was going to abandon myself and become criminal through virtue; my opposition was weakening; already master of the throne, the insolent conqueror concentrated all his energies in order to establish himself upon it; and then there was heard the sound of a carriage moving along the highway. Upon the instant, Coeur-de-fer forsakes his pleasures for his duties; he assembles his followers and flies to new crimes. Not long afterward, we hear cries, and those bandits, all bloodied over, return triumphant and laden with spoils.

"Let's decamp smartly," says Coeur-de-fer, "we've killed three men, the corpses are on the road, we're safe no longer." The booty is divided, Coeur-de-fer wants me to have my share; it comes to twenty louis, which I am compelled to accept. I tremble at the obligation to take such money; however, we are in a hurry, everyone snatches up his belongings and off we go.

The next day we find ourselves out of danger and in the forest of Chantilly; during supper, the men reckon what their latest operation has been worth to them, and evaluate the total capture at no more than two hundred louis.

"Indeed," says one of them, "it wasn't worth the trouble to commit three murders for such a little sum."

"Softly, my friends," Dubois answers, "it was not for the sake of their purses I exhorted you not to spare those travelers, it was solely in the interests of our security; the law's to be blamed for these crimes, the fault's not ours; so long as thieves are hanged like murderers, thefts shall never be committed without assassinations. The two misdeeds are punished equally; why then abstain from the second when it may cover up the first? What makes you suppose, furthermore," the horrid creature continued, "that two hundred louis are not worth three killings ? One must never appraise values save in terms of our own interests. The cessation of the victims' existences is as nothing compared to the continuation of ours, not a mite does it matter to us whether any individual is alive or in the grave; consequently, if one of the two cases involves what in the smallest way affects our welfare, we must, with perfect unremorse, determine the thing in our own favor; for in a completely indifferent matter we should, if we have any wits and are master of the situation, undoubtedly act so as to turn it to the profitable side, entirely neglecting whatever may befall our adversary; for there is no rational commensuration between what affects us and what affects others; the first we sense physically, the other only touches us morally, and moral feelings are made to deceive; none but physical sensations are authentic; thus, not only do two hundred louis suffice for three murders, but even thirty centimes would have sufficed, for those thirty centimes would have procured a satisfaction which, although light, must necessarily affect us to a much more lively degree than would three men murdered, who are nothing to us, and by the wrongs done whom we are not in the least touched, no, not even scratched; our organic feebleness, careless thinking, the accursed prejudices in which we were brought up, the vain terrors of religion and law, those are what hamper idiots and confound their criminal careers, those are what prevent them from arriving at greatness; but every strong and healthy individual, endowed with an energetically organized mind, who preferring himself to others, as he must, will know how to weigh their interests in the balance against his own, will laugh God and mankind to the devil, will brave death and mock at the law, fully aware that it is to himself he must be faithful, that by himself all must be measured, will sense that the vastest multitude of wrongs inflicted upon others cannot offset the least enjoyment lost to himself or be as important as his slightest pleasure purchased by an unheard-of host of villainies. Joy pleases him, it is in him, it is his own, crime's effect touches him not, is exterior to him; well, I ask, what thinking man will not prefer what causes his delectation to what is alien to him? who will not consent to commit this deed whereof~ he experiences nothing unpleasant, in order to procure what moves him most agreeably?"

"Oh Madame," I said to Dubois, asking her leave to reply to her execrable sophistries, "do you not at all feel that your damnation is writ in what you have just uttered? At the very most, such principles could only befit the person powerful enough to have nothing to dread from others; but we, Madame, perpetually in fear and humiliated; we, proscribed by all honest folk, condemned by every law, should we be the exponents of doctrines which can only whet the sword blade suspended above our heads? Would we find ourselves in this unhappy position were we in the center of society; were we to be where, that is to say, we ought to be, without our misconduct and delivered from our miseries, do you fancy such maxims could be any more fitting to us? How would you have him not perish who through blind egoism wishes all alone to strive against the combined interests of others? Is not society right never to suffer in its midst the man who declares himself hostile to it? And can the isolated individual fight against everyone? Can he flatter himself he is happy and tranquil if, refusing to submit to the social contract, he does not consent to give up a little of his happiness to insure the rest? Society is maintained only by the ceaseless interexchange of considerations and good works, those are the bonds which cement the edifices; such a one who instead of positive acts offers naught but crimes, having therefore to be dreaded, will necessarily be attacked if he is the strongest, laid low by the first he offends if he is the weakest; but destroyed at any rate, for there is in man a powerful instinct which compels him to safeguard his peace and quiet and to strike whosoever seeks to trouble them; that is why the long endurance of criminal associations is virtually impossible: their well-being suddenly confronted by cold steel, all the others must promptly unite to blunt the threatening point. Even amongst ourselves, Madame, I dare add; how can you lull yourself into believing you can maintain concord amongst ourselves when you counsel each to heed nothing but his own self-interest? Would you have any just complaints to make against the one of us who wanted to cut the throats of the others, who did so in order to monopolize for himself what has been shared by his colleagues? Why, 'tis a splendid panegyric to Virtue, to prove its necessity in even a criminal society... to prove for a certainty that this society would disintegrate in a trice were it not sustained by Virtue!"

"Your objections, Therese," said Coeur-de-fer, "not the theses Dubois has been expounding, are sophistries; our criminal fraternities are not by any means sustained by Virtue; rather by self-interest, egoism, selfishness; this eulogy of Virtue, which you have fabricated out of a false hypothesis, miscarries; it is not at all owing to virtuousness that, believing myself, let us suppose, the strongest of the band, I do not use a dagger on my comrades in order to appropriate their shares, it is because, thereupon finding myself all alone, I would deprive myself of the means which assure me the fortune I expect to have with their help; similarly, this is the single motive which restrains them from lifting their arms against me. Now this motive, as you, Therese, perfectly well observe, is purely selfish, and has not even the least appearance of virtue; he who wishes to struggle alone against society's interests must, you say, expect to perish; will he not much more certainly perish if, to enable him to exist therein, he has nothing but his misery and is abandoned by others ? What one terms the interest of society is simply the mass of individual interests unified, but it is never otherwise than by ceding that this private interest can accommodate and blend with the general interest; well, what would you have him cede who has nothing he can relinquish? And he who had much? Agree that he should see his error grow apace with the discovery that he was giving infinitely more than he was getting in return; and, such being the case, agree that the unfairness of the bargain should prevent him from concluding it. Trapped in this dilemma, the best thing remaining for this man, don't you agree, is to quit this unjust society, to go elsewhere, and to accord prerogatives to a different society of men who, placed in a situation comparable to his, have their interest in combating, through the coordination of their lesser powers, the broader authority that wished to extract from the poor man what little he possessed in exchange for nothing at all. But you will say, thence will be born a state of perpetual warfare. Excellent! is that not the perpetual state of Nature? Is it not the only state to which we are really adapted ? All men are born isolated, envious, cruel and despotic; wishing to have everything and surrender nothing, incessantly struggling to maintain either their rights or achieve their ambition, the legislator comes up and says to them: Cease thus to fight; if each were to retreat a little, calm would be restored. I find no fault with the position implicit in the agreement, but I maintain that two species of individuals cannot and ought not submit to it, ever; those who feel they are the stronger have no need to give up anything in order to be happy, and those who find themselves the weaker also find themselves giving up infinitely more than what is assured them. However, society is only composed of weak persons and strong; well, if the pact must perforce displease both weak and strong, there is great cause to suppose it will fail to suit society, and the previously existing state of warfare must appear infinitely preferable, since it permitted everyone the free exercise of his strength and his industry, whereof he would discover himself deprived by a society's unjust pact which takes too much from the one and never accords enough to the other; hence, the truly intelligent person is he who, indifferent to the risk of renewing the state of war that reigned prior to the contract, lashes out in irrevocable violation of that contract, violates it as much and often as he is able, full certain that what he will gain from these ruptures will always be more important than what he will lose if he happens to be a member of the weaker class; for such he was when he respected the treaty; by breaking it he may become one of the stronger; and if the laws return him to the class whence he wished to emerge, the worst that can befall him is the loss of his life, which is a misfortune infinitely less great than that of existing in opprobrium and wretchedness. There are then two positions available to us: either crime, which renders us happy, or the noose, which prevents us from being unhappy. I ask whether there can be any hesitation, lovely Therese, and where will your little mind find an argument able to combat that one ?"
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I reject your reality and substitute my own!

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9.

"Oh Monsieur," I replied with the vehemence a good cause inspires, "there are a thousand; but must this life be man's unique concern? Is this existence other than a passage each of whose stages ought only, if he is reasonable, to conduct him to that eternal felicity, the prize vouchsafed by Virtue? I suppose together with you (but this, however, is rare, it conflicts with all reason's informations, but never mind), I will for an instant grant you that the villain who abandons himself to crime may be rendered happy by it in this world, but do you imagine God's justice does not await that dishonest man, that he will not have to pay in another world for what he does in this? Ah! think not the contrary, Monsieur, believe it not," I added, tears in my eyes, " 'tis the misfortunate one's sole consolation, take it not away from us; forsaken by mankind, who will avenge us if not God ?"

"Who? No one, Therese, absolutely no one; it is in no wise necessary that the misfortunate be avenged; they flatter themselves with the notion because they would like to be, the idea comforts them, but it is not on that account the less false: better still, it is essential that the misfortunate suffer; their humiliation, their anguishes are included in what Nature decrees, and their miserable existence is useful to the general scheme, as is that of the prosperity which crushes them; such is the truth which should stifle remorse in the tyrant's soul or in the malefactor's; let him not constrain himself; let him blindly, unthinkingly deliver himself up to causing every hurt the idea for which may be born in him, it is only Nature's voice which suggests this idea; such is the only fashion in which she makes us her laws' executors. When her secret inspirations dispose us to evil, it is evil she wishes, it is evil she requires, for the sum of crimes not being complete, not sufficient to the laws of equilibrium, the only laws whereby she is governed, she demands that there be crimes to dress the scales; therefore let him not be afraid, let him not pause, whose brain is driven to concerting ill; let him unheeding commit wrong immediately he discerns the impulsion, it is only by lagging and snuffling he outrages Nature. But let us ignore ethics for a moment, since it's theology you want. Be advised then, young innocent, that the religion you fall back upon, being nothing but the relationship between man and God, nothing but the reverence the creature thinks himself obliged to show his creator, is annihilated instantly this creator's existence is itself proven illusory. "Primitive man, terrified by the phenomena which harried him, had necessarily to believe that a sublime being unknown to him had the direction of their operation and influence; it is native to weakness to suppose strength and to fear it; the human mind, then too much in its infancy to explore, to discover in Nature's depths the laws of motion, the unique springs of the entire mechanism that struck him with awe, found it simpler to fancy a motor in this Nature than to view Nature as her own mover, and without considering that he would have to go to much more trouble to edify, to define this gigantic master, than through the study of Nature to find the cause of what amazed him, he acknowledged this sovereign being, he elaborated rituals to worship it: from this moment each nation composed itself an overlord in conformance with its peculiar characteristics, its knowledge, and its climate; soon there were as many religions on earth as races and peoples and not long after, as many Gods as families; nevertheless, behind all these idols it was easy to recognize the same absurd illusion, first fruit of human blindness. They appareled it differently, but it was always the same thing. Well, tell me, Therese, merely because these idiots talk drivel about the erection of a wretched chimera and about the mode of serving him, must it follow that an intelligent man has got to renounce the certain and present happiness of life; like Aesop's dog, must he abandon the bone for the shadow and renounce his real joys for hallucinations? No, Therese, no, there is no God, Nature sufficeth unto herself; in no wise hath she need of an author; once supposed, that author is naught but a decayed version of herself, is merely what we describe in school by the phrase, a begging of the question. A God predicates a creation, that is to say, an instant when there was nothing, or an instant when all was in chaos. If one or the other of these states was evil, why did your God allow it to subsist? Was it good ? Then why did he change it ? But if all is now good at last, your God has nothing left to do; well, if he is useless, how can he be powerful? And if he is not powerful, how can he be God? If, in a word, Nature moves herself, what do we want with a motor? and if the motor acts upon matter by causing it to move, how is it not itself material? Can you conceive the effect of the mind upon matter and matter receiving motion from the mind which itself has no movement? Examine for one cold-blooded instant all the ridiculous and contradictory qualities wherewith the fabricators of this execrable chimera have been obliged to clothe him; verify for your own self how they contradict one another, annul one another, and you will recognize that this deific phantom, engendered by the fear of some and the ignorance of all, is nothing but a loathsome platitude which merits from us neither an instant of faith nor a minute's examination; a pitiable extravagance, disgusting to the mind, revolting to the heart, which ought never to have issued from the darkness save to plunge back into it, forever to be drowned.

"May the hope or fear of a world to come, bred of those primordial lies, trouble you not, Therese, and above all give over endeavoring to forge restraints for us out of this stuff. Feeble portions of a vile crude matter, upon our death, that is to say, upon the conjointure of the elements whereof we are composed with the elements composing the universal mass, annihilated forever, regardless of what our behavior has been, we will pass for an instant into Nature's crucible thence to spring up again under other shapes, and that without there being any more prerogatives for him who madly smoked up Virtue's effigy, than for the other who wallowed in the most disgraceful excesses, because there is nothing by which Nature is offended and because all men, equally her womb's issue, during their term having acted not at all save in accordance with her impulsions, will all of them meet with after their existence, both the same end and the same fate."

I was once again about to reply to these appalling blasphemies when we heard the clatter of a horseman not far away.

"To arms !" shouted Coeur-de-fer, more eager to put his systems into action than to consolidate their bases.

The men leapt into life... and an instant later a luckless traveler was led into the copse where we had our camp. Questioned upon his motive for traveling alone and for being so early abroad, upon his age, his profession, the rider answered that his name was Saint-Florent, one of the most important merchants of Lyon, that he was thirty-six years old, that he was on his way back from Flanders where he had been concerned with affairs relative to his business, that he had not much hard money upon his person, but many securities. He added that his valet had left him the preceding day and that, to avoid the heat, he was journeying at night with the intention of reaching Paris the next day, where he would secure a new domestic, and would conclude some of his transactions; that, moreover, he was following an unfamiliar road, and, apparently, he must have lost his way while dozing on his horse. And having said that, he asked for his life, in return offering all he possessed. His purse was examined, his money was counted, the prize could not have been better. Saint-Florent had near unto a half a million, payable upon demand at the capital, had also a few gems and about a hundred gold louis....

"Friend," said Coeur-de-fer, clapping his pistol to Saint-Florent's nose, "you understand, don't you, that after having robbed you, we cannot leave you alive."

"Oh Monsieur," I cried, casting myself at the villain's feet, "I beseech you not to present me the horrible spectacle, upon my reception into your band, of this poor man's death; allow him to live, do not refuse me this first request I ask of you."

And quickly resorting to a most unusual ruse, in order to justify the interest I appeared to take in the captive:

"The name Monsieur has just given himself," I added with warmth, "causes me to believe we are nearly related. Be not astonished, Monsieur," I went on, now addressing the voyager, "be not at all surprised to find a kinsman in these circumstances; I will explain it all to you. In the light of this," I continued, once again imploring our chief, "in the light of this, Monsieur, grant me the unlucky creature's life, I will show my gratitude for the favor by the completest devotion to ail that will be able to serve your interests."

"You know upon what conditions I can accord you what you ask, Therese," Coeur-de-fer answered; "you know what I demand from you..."

"Ah, very well, Monsieur, I will do everything," I cried, throwing myself between Saint-Florent and our leader, who was still about to kill him. "Yes, I will do anything; spare him."

"Let him live," said Coeur-de-fer, "but he has got to join us, that last clause is crucial, I can do nothing if he refuses to comply with it, my comrades would be against me."

Surprised, the merchant, understanding nothing of this. consanguinity I was establishing, but observing his life saved if he were to consent to the proposal, saw no cause for a moment's hesitation. He was provided with meat and drink, as the men did not wish to leave the place until daybreak.

"Therese," Coeur-de-fer said to me, "I remind you of your promise, but, since I am weary tonight, rest quietly beside Dubois, I will summon you toward dawn and if you are not prompt to come, taking this knave's life will be my revenge for your deceit."

"Sleep, Monsieur, sleep well," I replied, "and believe that she whom you have filled with gratitude has no desire but to repay it."

However, such was far from my design, for if ever I believed deception permitted, it was certainly upon this occasion. Our rascals, greatly overconfident, kept at their drinking and fell into slumber, leaving me entirely at liberty beside Dubois who, drunk like the others, soon closed her eyes too.

Then seizing my opportunity as soon as the bandits surrounding us were overcome with sleep:

"Monsieur," I said to the young Lyonnais, "the most atrocious catastrophe has thrown me against my will into the midst of these thieves, I detest both them and the fatal instant that brought me into their company. In truth, I have not the honor to be related to you; I employed the trick to save you and to escape, if you approve it, with you, from out of these scoundrels' clutches; the moment's propitious," I added, "let us be off; I notice your pocketbook, take it back, forget the money, it is in their pockets; we could not recover it without danger: come, Monsieur, let us quit this place. You see what I am doing for you, I put myself into your keeping; take pity on me; above all, be not more cruel than these men; deign to respect my honor, I entrust it to you, it is my unique treasure, they have not ravished it away from me."
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