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Optio fundamentalis u Helmuta Webera
Optio Fundamentalis in Helmut Weber’s Works

The author of contribution of „Optio fundamentalis in Helmut Weber’s Works“ at first briefly mentions the overall concept of the double-beam edition of moral theology. Thereafter, the author presents Weber’s starting presumption of freedom for ethical or moral actions of man. He adds that, although with notion freedom – generally or preferrably – the apect of freedom of intention and conscience has been indicated (or even the aspect of freedom of man’s own way), the human freedom upholds designation for good, and, consequently, appears to be an image of God’s freedom. This aspect of freedom, however, is very hard to justify rationally.
After some general reflections on freedom in virtous and moral actions, in the context of Weber, the author handles the problem of optio fundamentalis – basic, but (in a differentation) also preliminary decision. These notions are identical in a sense that both of them represent special kinds of decision, through which something more than just common usage or onset of freedom is expressed. According to Weber, the concept of optio fundamentalis on the one hand requires a great vigilance and prudence when judging the sin of man. On the other hand, the notions choice or decision are valid only for those situations, in which choice or decision actually take place. When the given decision endures and brings following effects, the notion intentio (intention) seems to be more appropriate – and it is also generally used in this context.